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Chabad.org » Learning & Values » Weekly Torah (Parshah) » Bereishit - Genesis » Lech Lecha » Lech Lecha in a Nutshell
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The Parshah in a Nutshell
Lech Lecha in a Nutshell

Genesis 12:1–17:27

G‑d speaks to Abram, commanding him, “Go from your land, from your birthplace and from your father’s house, to the land which I will show you.” There, G‑d says, he will be made into a great nation. Abram and his wife, Sarai, accompanied by his nephew Lot, journey to the land of Canaan, where Abram builds an altar and continues to spread the message of a one G‑d.

A famine forces the first Jew to depart for Egypt, where beautiful Sarai is taken to Pharaoh’s palace; Abram escapes death because they present themselves as brother and sister. A plague prevents the Egyptian king from touching her, and convinces him to return her to Abram and to compensate the brother-revealed-as-husband with gold, silver and cattle.

Back in the land of Canaan, Lot separates from Abram and settles in the evil city of Sodom, where he falls captive when the mighty armies of Chedorlaomer and his three allies conquer the five cities of the Sodom Valley. Abram sets out with a small band to rescue his nephew, defeats the four kings, and is blessed by Malki-Zedek the king of Salem (Jerusalem).

G-d seals the Covenant Between the Parts with Abram, in which the exile and persecution (galut) of the people of Israel is foretold, and the Holy Land is bequeathed to them as their eternal heritage.

Still childless ten years after their arrival in the Land, Sarai tells Abram to marry her maidservant Hagar. Hagar conceives, becomes insolent toward her mistress, and then flees when Sarai treats her harshly; an angel convinces her to return, and tells her that her son will father a populous nation. Ishmael is born in Abram’s eighty-sixth year.

Thirteen years later, G‑d changes Abram’s name to Abraham (“father of multitudes”), and Sarai’s to Sarah (“princess”), and promises that a son will be born to them; from this child, whom they should call Isaac (“will laugh”), will stem the great nation with which G‑d will establish His special bond. Abraham is commanded to circumcise himself and his descendants as a “sign of the covenant between Me and you.” Abraham immediately complies, circumcising himself and all the males of his household.

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Reader Comments
Latest Comments:
Posted: Oct 15, 2010
Ask Moses
Uziel, there is an article at "Ask Moses" that backs up your assertion that it was Sarah who laughed. Be that as it may, , it is Isaac she is naming, not her birth experience. I think that Isaac may have had a well honed sense of humour. At the sacrifice, Isaac was looking forward to being sacrificed. He was 20-ish years old. He wanted as great a relationship with G-d as enjoyed by his father Abraham. So when the angel shouted "Stop", Isaac may have wisecracked, "Nice joke G-d." Isaac had a large following. It is quite possible that he had a great sense of humour. Joking can add years to your life because laughter is great medicine. Isaac's life was longer than Abraham's.
On a personal note, my mom's name was also Sarah. Her gravestone reads: Live Love Laugh Dance.
And check this. Would you believe that my father's name was Abraham?! Actually, it was Sam! I asked three rabbis about Isaac's name. I got four answers! Even G-d likes a laugh.
Have a great Shabbos!
Posted By Anonymous

Posted: Oct 14, 2010
Re: Issac
The reason he is named Issac is not for what he will do, but what his mother did. She laughed when told she would conceive, but she did indeed conceive. It is to remind Sarah of how she disbelieved in G-d's ability to make her be with child.
Posted By Uziel ben Avraham Aveinu , Fort Worth, TX

Posted: Oct 14, 2010
Isaac
I am not sure why Isaac was named ' wiil laugh '. In Kabbalah, Isaac represents the sefirot Gevurah on the Tree of Life. It stands for justice severity and discipline, and offsets Chesed/Lovingkindness/Abraham. Names are important as in prophetic in Kabbalah. Again i don 't see the fit in Isaac's name. By all accounts in Isaac's like including the Akeda, i don't see anything of a humorous nature.
Posted By Anonymous, W



 


Parshah in a Nutshell: Lech Lecha
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