Moses sends twelve spies to the land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten of the spies warn that the inhabitants of the land are giants and warriors “more powerful than we”; only Caleb and Joshua insist that the land can be conquered, as G‑d has commanded.
The people weep that they’d rather return to Egypt. G‑d decrees that Israel’s entry into the Land shall be delayed forty years, during which time that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of Land, and are routed by the Amalekites and Canaanites.
The laws of the menachot (meal, wine and oil offerings) are given, as well as the mitzvah to consecrate a portion of the dough (challah) to G‑d when making bread. A man violates the Shabbat by gathering sticks, and is put to death. G‑d instructs to place fringes (tzitzit) on the four corners of our garments, so that we should remember to fulfill the mitzvot (divine commandments).
Brookline, MA
London, England
While the Man was indeed punished for desecrating the shabbat, that is only part of the story, the Midrash relates that this Man was a praiseworthy individual and actually purposely desecrating the Shabbat with noble intentions, for more on this see: Would You Do Anything For Your Child? and Sinning Against the Letter Vav
What symbolism should we gather from this and what person, had to carry out this act upon another human being?
With death comes no chance that this person could be doing acts of kindness, and healing the world.
Who is to judge this man, I can only think, if he had to gather these sticks, to light a fire, to warm a sick child or parent.
I need to understand the lesson being taught here.
Woodbridge, CT
chabadlosfeliz.org
chabadlosfeliz.org