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Does the Torah Punish a Rape Victim?

Does the Torah Punish a Rape Victim?



Is it true that the Torah requires rape victims to marry their rapists, and the only punishment to the rapist is a fifty-shekel fine paid to the victim’s father?


Actually the reverse is true: The victim is not required to marry the rapist; the rapist is required to marry his victim (if she consents), after paying her a very heavy fine.

The Talmud derives these laws from a close reading of the biblical passage:

“If a man finds a virgin girl who was not betrothed, and seizes her and lies with her, and they are found, then the man who lay with her shall give fifty [shekels of] silver to the girl’s father, and she shall become his wife, because he violated her. He shall not be able to send her away all the days of his life.”1

Noting that the Torah is usually economical with its words, the Talmud is surprised by the seeming redundancy of the phrase, “who lay with her.” We already know what this man did; why is it repeated?

From this the Talmud deduces that the fifty-shekel fine is merely a portion of his obligation; it is the portion he pays for the pleasure he took from his act. But this doesn’t compensate her for her pain, indignity and loss. The Talmud thus infers from this verse that in addition to the fine, the rapist is required to indemnify her for three forms of damage: the indignity she suffered, the pain she endured and the loss she incurred. In all, this amounts to a hefty fine.2

In addition, the rapist is required to marry his victim, and is not permitted to divorce her without her consent. The Talmud explains that this obligation rests on the rapist, not the victim. She is under no obligation to marry him.

Today it is hardly conceivable that a woman would choose to marry a man who had forced himself on her. In the not-so-distant past, however, women depended entirely on their husbands for protection and support. The rapist thus perpetrated a double crime against his victim: he violated her dignity and compromised her future, for with the stigma of rape upon her, it would now be exceedingly difficult for her to marry. The Torah is concerned not only with the pain she suffered in the past, but with her vulnerability in the future. Should she find herself without prospects for marriage, and should she want this man as her husband, the Torah requires him to marry her. In any case, whether the woman opted for this marriage or refused it, she was compensated for the damages caused by the rape.3

Another thing to bear in mind is the deterrent aspect of this law: the fact that a man knew that if he forced himself on a woman he would face not only a stiff punishment, but also the obligation to marry her and support her for the rest of his life without the ability to ever divorce her, might well have been a strong deterrent against such action.


Talmud, Ketubot 39a-b. The compensation goes to the father so long as the victim is a minor. Once she reaches the age of maturity, the compensation goes directly to her.


Rabbi (Don) Isaac Abarbanel offers the following explanation. In most cases, a man and woman enter into a covenant of marriage before they are intimate, and he also lavishes gifts upon her. This man forced himself on his victim with no promise of marriage and without the enticement of gifts. He is therefore required to make good on both counts. He must pay fifty shekels to compensate her for the lack of gifts, and is also forced to marry her, should she desire it.

Rabbi Lazer Gurkow is spiritual leader of Congregation Beth Tefilah in London, Ontario, and a frequent contributor to The Judaism Website— He has lectured extensively on a variety of Jewish topics, and his articles have appeared in many print and online publications. For more on Rabbi Gurkow and his writings, visit
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Discussion (68)
September 15, 2016
Liberation in stages
Could there be an ironic injustice here? To the Torah, that is. And the injustice towards the Torah makes the Torah smile, because it proves that the Torah has been ultimately successful.
What I mean is this: Many of the above comments use modern standard of feminine liberation to attack the Torah law under debate. What they fail to appreciate is that this Torah law and others like it sowed the seeds of women's liberation! It introduced the concepts of certain rights, of a power of choice, of consequences for crimes against women - all of which was entirely absent and utterly repulsed by humanity. The Torah sowed the seeds of gradual global change. Naturally, the Torah had to speak to the mindset and social factors that dominated millennia, and this law also addresses the victim's needs if one takes an honest (without an ax to grind!) and informed look at the needs and ways of the times, but it nevertheless set humanity along a path that would develop further.
Just a thought.
August 27, 2015
Is she compensated if refused...?
So based on the article, does the victim get compensated for humiliation and indignity if she refuses to marry the person herself, or only if he refuses? (besides compensation to her father...)


Manchester, N/A
August 17, 2015
To Mike
The act of rape touches on two areas of Torah law: those related to violent assault, and those relating to intimacy and marriage. All rape, regardless of the age or status of the victim, is punishable by the fines that are applied to any assault causing bodily harm, namely those for 1) physical damage, 2) pain suffered, 3) medical expenses, 4) work lost, 5) humiliation. Aside from this, rape committed against a betrothed or married woman is considered adultery, for which the Torah prescribes capital punishment, and against a virgin of a certain age requires an additional fine and permanent marriage (if she agrees) for violating her virginity. Coercion of an unmarried woman who is not a virgin carries the fines for violent assault, but no marriage-related penalty.

Of course, this is all from a dry, legal perspective, but does not address one's guilt in the eyes of Heaven for committing a horrible act against a fellow person. This requires its own atonement.
Rabbi Shmary Brownstein
August 12, 2015
Deuteronomy 22:25–27
“But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die."

This is a definition which is restricted to a woman engaged to be married.
Levi Tribesman
August 12, 2015
What specific text in the Torah leads you to believe rape is dealt with by capital punishment? I haven't seen it but would expect it to be unambiguous.
Levi Tribesman
August 11, 2015
According to my understanding of the Torah. I would have to say that regardless of whether a woman is a virgin, married, betrothed, or divorced. If the man is found guilty the punishment for raping a woman is the same 'as when a man rises against his neighbor, and slays him, so is this matter. The forms of capital punishment for murder back then was stoning or beheading. So then is the punishment for rape.

I just cannot imagine anyone expecting a woman to marry the perpetrator of such a henious crime even I, a man, shudder at the thought.

Hamor and his son Shechem had found out the hard way when the sons of Jacob realized their sister had been defiled.
August 11, 2015
Another Scenario
What is the punishment for the rape of a woman who is betrothed or one who is not a virgin girl?
New York
January 26, 2015
Its been awhile since I visiited this topic. Just an FYI, I used force to compel compliance when I was a law enforcement officer. 3 levels of the 5 levels of at my disposal were were not physical. The first force that acted upon the subject was my uniformed presence, the second verbal commands, third soft empty hand control. Using these three levels of 'force' I was able to persuade 99% of the subjects to see it my way :). The same examples could be used in the discussion. 1st level of force presence: A handsome rugged looking man on a white horse, groomed, clean, wearing the finest linens. 2nd level of force verbal comands: He whispers sweet words into the womans ear. 3rd level of force soft empty hand control: A caress, a touch. He just has used 3 levels of non violent "force" to persuade the women to lie with him. Instead of fleeing she consents to his advance. They are BOTH found out and will be expected to follow through with their actions and marry.
January 25, 2015
Re-read until you understand
Obviously, if she does not consent, they do not marry. The rapist still needs to marry her victim and cannot marry with another person. The victim can marry wherever she wants to.

Still, you do need to remember: a rapist doesn't always abuse with physical violence. The rapist can make an innocent victim drunk, then have sex. It still a rape.

Jonathan, you are thinking in wrong way. Do not think as person who lives in 21th century, but in ancient times, when a woman needed to marry or she would be stigmatized forever.

If she is abused by violence, of course she wouldn't marry him and it's not required to do so — your example in Middle East is under Shar'ia, not Halakhah.

But in ancient times, if the rapist abused her not by violence, but making his way to drunk her victim, the victim can choose marry him, so she can have a husband and do not need have worry the stigma of being raped and do not marry.

To not marry in ancient times was a very bad thing. Almost a social suicide.
December 27, 2014
That makes no sense though... how could anyone even consider a rape victim would consent to marrying their rapist, unless she were being stigmatized by the act of it happening? Which as we know, in parts of the middle east, rape victims are put to death as if its her fault!

So again... the interpretation that she can marry him if she consents, is pure insanity.

One then must ask, what happens if she doesn't consent?
Jonathan Berman