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Guest Columnists
Under New Management

The muad in our service of G‑d

A close friend of mine is an addict. He had tried medication, therapy and much more. Nothing worked. He lost his family and his health. He almost lost his life—a number of times. He finally found recovery through a 12-step program. In his words, “I found G‑d. Since then, my life has never been better.”

In this week’s Torah portion we discuss the laws of a muad, an animal with an established track record of violence. This distinction is earned by having perpetrated a destructive act three consecutive times.

(Once an animal is an established muad, the owner has to pay the full price of the damage caused—as opposed to a tam, an ordinary animal, for which he must cover half of the loss.)

Once established as a muad, can an animal become tamed, or does it keep its muad status forever?

The answer is that even animals can “repent” and revert to tam status. The sages of the Talmud1 offer a number of methods through which the animal’s slate can be wiped clean. One way is for it to be purchased by a new owner. When “under new management,” we once again assume that it is tame, and is no longer viewed as a menace.2

The Rebbe3 explains that we each have an inner animal, known in chassidic parlance as the animal soul. Left untended, it can become “wild.” How can we bring it under control? There are a number of steps that a person must take to subdue his baser side. And, like the case of the unruly and destructive animal, chief among them is that he must transfer ownership—in this case, by bringing it under G‑d’s control and submitting himself to His will.

How does that work?

My friend, the addict, explained that the key to recovery was realizing he was powerless—G‑d is in control. Once he had relinquished control to a higher power, he was able to begin recovery.

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FOOTNOTES
1.

Bava Kamma 40b.

2.

Rabbi Yechiel Michel Epstein (1829–1908) and others posit that the new status is due to the assumption that the new owner may be a better guardian (Aruch Hashulchan, Choshen Mishpat 389:18). As understood by the Rebbe, Maimonides (1135–1204) and Rabbi Menachem Meiri (1249–1306) seem to say that it’s the animal who changes. Rashi and others offer alternative explanations (see Likkutei Sichot, vol. 36, pp. 102–106).

3.

Likutei Sichot, ibid., pp. 106–108.


By Betzalel Bassman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Betzalel Bassman lives with his wife and child in Pittsburgh, PA. He teaches and writes on Talmudic and Chassidic teachings.

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Reader Comments
Latest Comments:
Posted: Feb 22, 2012
Torah believes in doctors
I agree that total dependance on Doctors and therapy is not enough. Yet, Torah does advise the sick to go seek help from Doctors (see Exodus 21:19). I think the Torah was talking about Doctors for our emotional well-being too. G-d works through the Doctors.

In addition, Doctors, Therapists and Rabbis can help one see his own shortcomings, and help the addict connect to G-d.
Posted By Betzalel Bassman - Author, Pittsburgh, PA

Posted: Feb 17, 2012
short sweet
nice -short to the point thank you
Posted By rsp, oak park, Michigan

Posted: Feb 16, 2012
Psychotherapy and Psychology
Addicts need to surrender their will to G-d as mentioned above. And for that matter we all need to surrender to G-d lest we fall into the same temptation. Psychotherapy and Psychology are fake religions that don't work.
They are rooted in the opinions of men and are outside of the scriptures. Only G-d can change a person. Thank G-d for new management.
Posted By Anonymous

Posted: Feb 16, 2012
addiction
On March 3 I will have 20 years of sobriety, that's no alcohol no matter how many kiddushes I have said, grapejuice only.

The one constant I have seen over time is desire, if you do not have the desire to change the world from which I lived sobriety will not happen.


Posted By derek, kihei, hi

Posted: Feb 14, 2012
Great tip for the addict
I'm an addict - this thought inspires me

thanks!
Posted By Anonymous, dallas, TX

Posted: Jan 31, 2012
Response to Shalom Olensky
Thank you for your feedback.
You are making a very deep point. It is also an important point because it brings out how its not some outside force taking control of us. Its our deeper self - our G-dly soul.
Posted By Betzalel Bassman - author, pittsburgh, pa

Posted: Jan 30, 2012
(applause)
Shows ingenuity by comparing the new owner of an ox to the new Owner of the recoverer.
indeed, this corollary may be further explored. The owner of the animal is like the G-dly spark - the soul - to the body. Just like the animal senses a change in its spirit by entering new subservience, so too the animalistic soul within us will change for the better when it senses man's refreshed and committed subservience to G-d.
the author should be lauded and further engaged.
Posted By Shalom Olensky, NMB, FL



 


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