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Weekly Sermonette
Minority Truths


In democracies as well as in Jewish Law, majority rules. A beit din (court of Torah law) must always consist of an odd number of judges, so that there should always be a majority opinion.

But the fact is, sometimes the majority gets it wrong.

The story in this week’s Torah reading, of the twelve spies sent by Moses to the Promised Land, is a case in point.

Only two of the dozen, Joshua and Caleb, remained faithful to their leader, to the purpose of their mission and to G‑d’s assurance that it was a good land. The other ten spies went awry.

The spies were sent on a reconnaissance mission to determine how best to approach the coming conquest of the land of Canaan. Instead of doing what they were sent to do—to suggest the best way forward—ten of the twelve spies brought back a negative report that was designed to intimidate the people and discourage them from entering a ferocious “land that devours its inhabitants,” and which signed off with the categorical conclusion that “we cannot ascend.”

The people responded accordingly. They cried out to Moses, lamenting their very departure from Egypt. So G‑d decreed that this generation was not worthy of His precious Promised Land. Furthermore, this day of weeping, on which they cried for no good reason, would become a day of tears for generations. Indeed, our sages explain, this occurred on the Ninth of Av, the day that would become a day of mourning for the destruction of our Holy Temples and many other national calamities throughout history.

Now, the question I’d like to pose here is: why did the people not follow the two good spies, Joshua and Caleb, instead of the others? The obvious answer: they were outvoted and outnumbered. Ten vs. two—no contest. Majority rules.

Tragically, though, they backed the losers. And the result was an extended vacation in the wilderness for them, and a tragedy for all of us to this day.

So, although we may be staunch democrats and believers in the democratic process, clearly, there will be times when the minority is right.

The saintly Rabbi Yisroel Meir HaKohen Kagan, better known as the “Chafetz Chaim,” was once challenged by a fellow Jew who was a somewhat educated cynic. “Rabbi,” he argued, “doesn’t the Torah itself say that we must follow the majority? Well, the overwhelming majority of Jews today are not religious. So you religious Jews must come over to our way of thinking!”

The Chafetz Chaim replied with a story.

“Recently, I had occasion to be traveling by coach back home from an important trip. En route, the coachman distributed generous helpings of vodka to his passengers to keep them warm and content. The coachman, too, helped himself to much more vodka than he should have.

“When we came to a crossroads, there was confusion as to which way to turn. Most people argued that the left road was the correct path. I was one of the only sober passengers on board, and I knew without a shadow of a doubt that we needed to take the road to the right. So I ask you, my friend, should I too have followed the majority? They were hopelessly drunk and their was judgment impaired. Thank G‑d, I prevailed.”

All too often, the values and judgment calls of “the world” are simply wrong. No matter how outnumbered moral people may be, we will continue to follow the path of decency and sanity.

We Jews have never played the numbers game. Always, we have been the smallest of nations. We are known not for our majority, but for our morals.

Not so long ago—I think it was at the time of the fictitious Jenin “massacre”—Kofi Anan questioned, “Can it be that the whole world is wrong and Israel is right?” Guess what. He was spot-on. The whole world was wrong and Israel was right. There simply was no massacre.

My wife has taught high school for many years. Once, a former student of hers asked if she could speak to her privately. She needed some guidance. She was now a young woman, and everyone was telling her she was crazy for insisting that she have no intimate relations before her wedding. She sought my wife’s affirmation that she hadn’t lost her sanity.

All too often it is the world that is stark raving meshuga, veering drunkenly out of control. It takes substantial strength of character to resist the pull of the drunken majority.

May G‑d aid us to be men and women of stature, of spirit. May we be inspired with the courage to stand up and be counted, even if it means being that lone voice in the wilderness. Otherwise, we may never get to our destination.

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By Yossy Goldman   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yossy Goldman was born in Brooklyn, New York, to a distinguished Chabad family. In 1976 he was sent by the Lubavitcher Rebbe, of righteous memory, as a Chabad-Lubavitch emissary to serve the Jewish community of Johannesburg, South Africa. He is Senior Rabbi of the Sydenham Highlands North Shul since 1986, president of the South African Rabbinical Association, and a frequent contributor to Chabad.org.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: July 14, 2011
How great when the only way to be in majority is when you are on the L-rd's side like Joshua and Caleb were. Yet being in the minority can feel lonely.
Posted By Ruth, Bell, ca. USA

Posted: June 17, 2011
Classic story
The story is told of a priest who asked Rabbi Yonason Eybeshutz, "It's written in your own Torah that you must follow the majority. If so, you Jews must all convert to Christianity, for we, after all, are the majority."

To this, Rabbi Eybeshutz replied, "The rule of the majority applies only in cases of doubt. When it comes to the truth of the Torah, we have no doubt. Therefore, the majority does not rule."
Posted By Y Homnick

Posted: June 16, 2011
Ephraimites who went straightway
I read somewhere yet I can't seem to google it again, but I thought there was a group of people who ignored the wicked report and Moshe's decree and followed the minority opinion- going straight on to Israel and ended up being killed in battle. Is this true and does it weigh on the decision to follow a minority opinion?
Posted By Charles Short, columbia, sc

Posted: May 31, 2010
GREAT!
this was a great torah thought.
Posted By CAMP JEM , Beverly hills , ca

Posted: June 17, 2009
Choice
This column came as a whisper from God. At this moment I had to choose what path to take with a certain person. With your help I believe I chose correctly turning back emotional dictatorship.
Posted By virginia m. mitchell, farmington hills, MI

Posted: July 23, 2007
Minority Truth
Another instance of minority truth that we find in the Bible is in 2 Chronicles 18 where 400 prophets urged Ahab to go in battle the king of Aram, but 1 prophet, Micaiah, who was the only one speaking he truth about what G-d was saying, said that Ahab would be killed. Ahab thought that if he disguised himself, he would confuse G-d.
Posted By John Fairlamb, Howick, South Africa

Posted: June 9, 2004
Very Helpful- A Shot of Chizzuk
This article is more valuable than all the gold and gems in the world. I am particularly impressed that you quoted a story of the Chofetz Chaim. I can honestly say that I needed this article today. It gave me a very necessary dose of strength when I have been a bit emotionally exhausted. If there is one idea for which Chabad can claim a huge chunk of credit- it is giving a dose of Chizzuk to Klal Yisrael (of course my words do not do justice to the great works of Chabad for all its positive work to bring the Geulah). To sum things up- THANK YOU, CHABAD!! Part of my neshamah will always be Chassidic. May Hashem grant Lubavitch the ability to continue its work to bring Klal Yisrael to see the beauty and sweetness of Torah- and may Chabad's efforts be crowned with boundless success!!!


Posted By Tzvi HaMoreh, Cherry Hill, NJ



 


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