Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Contact Us

When Aaron Got Cold Feet

When Aaron Got Cold Feet

 Email

The nation waited with anxious anticipation. They knew what to expect; they’d seen the drill for seven days now. The Tabernacle’s structure would be erected, its vessels put into place, and the sacrifices lifted onto the altar. But today, things would be different. Though Moses had practiced the procedures for seven days, only today, on the eighth day, would G‑d’s Presence finally descend, hugging the Tabernacle with the clouds of glory.

Meanwhile, Moses and Aaron worked diligently to prepare the Tabernacle for operation. At last they were ready to perform the final step—the sacrificial offerings. The offering would be a culmination of all the collective efforts and contributions of the Jewish people, and would bring down the Divine Presence into the Tabernacle.

Why does Moses talk to Aaron like a novice?At this point, the Torah makes us privy to an unusual conversation between Moses and Aaron. “Approach the altar,” says Moses, “and carry out your sin-offering and your burnt-offering ... ” (Leviticus 9:7).

Why did Moses instruct Aaron to “approach the altar”? Clearly, he’d have to approach the altar in order to offer the sacrifices. He’d been practicing for seven days; by now, his routine was smooth and precise. Why does Moses talk to him like a novice?

Rashi cites a Midrash that explains the inner dialogue: “Because Aaron was embarrassed and afraid to approach [the altar]. Moses said to him: ‘Why are you embarrassed? This is what you were chosen for!’ ”

What made Aaron suddenly embarrassed? Aaron was 84 years old, a venerable sage and a dedicated leader. He’d been primed for his role as high priest and had rehearsed the sacrificial procedure for seven days. So, why the cold feet?

But Aaron understood the impact of this final work—offering the sacrifices would elicit G‑d’s presence to dwell in the Tabernacle. He was overwhelmed with humility and trepidation. Sensing his paralysis, Moses says: “Approach the altar! Shift your focus. You didn’t choose to be the high priest, G‑d chose you! Fortify your mind and go do your service.”

Nachmanides, a 13th-century Spanish scholar and Kabbalist, gives another layer of understanding with regards to Aaron’s fear of approaching the altar. He cites a Midrash (Sifra ad loc) that explains that Aaron was a spectacular person and had no sin to speak of, except for one: his inadvertent involvement in the creation of the golden calf. And he didn’t take his mistake lightly. In fact, he thought about it constantly.

As he stood inside the Tabernacle, preparing to culminate his work, he turned to the altar and realized with horror that it had transformed into a calf. The corner peaks of the altar were the horns, and the body of the altar was the body of the calf.

The Satan was messing with Aaron—now, at the climax of Aaron’s career, on the day that he’d trigger the fusion of heaven and earth. How could Aaron approach the altar when he saw the image of a calf in place of the altar? How could he experience sanctity and influence while staring his ugliest moment in the face? Aaron stood paralyzed,

Why is it that when I need my power most, I often feel the most inadequate?Moses understood. “Approach the altar! Aaron, you were chosen for this,” he said. Strengthen your mind. Don’t let the Satan’s agenda deflate your confidence. It’s all an illusion. This is not about you; it’s about G‑d. G‑d chose you. He needs you!

“And Aaron approached the altar and slaughtered the calf as a sin-offering.”

Perhaps, in our own way, we’ve experienced the fear of Aaron—and always just at the wrong times. It’s just when I sense a powerful opportunity that I feel paralysis seeping into my psyche. Sometimes, the resistance stems from humility, the sense of feeling small in light of the awesome opportunity before me. Other times, my skeletons emerge to haunt me, to drain my confidence. Why is it that when I need my power most, I often feel the most inadequate?

Comes Moses and says: “Approach the altar! You were chosen for this.” If G‑d has given you this opportunity, then you’re well-suited for the job. Your role is no longer about you; it’s about something much greater than you. You are here to serve G‑d; don’t worry about Satan’s illusions. Even if you don’t think you’re good enough for the job, G‑d does!1

Footnotes
1.

Based on a talk by the Rebbe, delivered on Shabbat Parshat Shemini 5732 (1972).

Rochel is a mother of four children and the co-director of Chabad of Las Olas, Fla., serving the community of young professionals. She is a high-school teacher and a freelance writer—and a frequent contributor to Chabad.org. She lectures extensively on topics of Kabbalah and feminism, and their application to everyday life. Rochel holds an MS in Brain Based Learning from Nova SE University.
Sefira Ross is a freelance designer and illustrator whose original creations grace many Chabad.org pages. Residing in Seattle, Washington, her days are spent between multitasking illustrations and being a mom.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org's copyright policy.
 Email
Join the Discussion
Sort By:
7 Comments
1000 characters remaining
Oren margate April 20, 2017

Hashem is the right one for the job. He is the most talented and moral candidate. He is pretty wonderful to. We are lucky to have Him. Reply

SG FL April 20, 2017

It's hashkacha pratis that I come across this article now. It has helped me see something that I didn't see before. thank you Reply

CG Fl April 21, 2012

The Satan is recognized in Judaism. Our evil inclination is an extension of him, we deal with him whenever making a decision to do right or wrong. We focus on the fact that we must overcome him and all obstacles when we are going to do/ or in the act of doing a mitzvah. Reply

Anonymous Martinez, Ca via chabadberkeley.org March 26, 2011

I too didn't think Jews looked upon the concept of Satan. But I can relate to the
thoughts we have that try to undermine
our confidence. I find that the prayers we
incorporate in our lives combat these invasive voicies. Reply

Anonymous New York via chabadtomsriver.com March 24, 2011

nice article Reply

Anonymous via chabadwimbledon.com March 23, 2011

thank you for the very inspiring and empowering message. Reply

leah March 23, 2011

I did not realize that satan was recognized in Judaism. Why does he play such a large part in this story? Reply