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Life's Passages
Unbreakable Devotion


One of the most dramatic scenes in our nation's history unfolded as Moses descended Mt. Sinai holding the tablets containing the Ten Commandments. As he witnesses his people worshipping the Golden Calf, he throws down the tablets, shattering to pieces the priceless covenantal agreement between the Jewish people and their G‑d.

The commentaries offer various reasons as to why Moses broke the tablets. One of the explanations given is that Moses was attempting to spare the nation of G‑d's wrath, by destroying the binding contract that contained the holy pact that His nation flagrantly breached.

Rashi (on Exodus 34:1) explains:

This can be compared to a king who went abroad and left his betrothed with the maidservants. Because of the immoral behavior of the maidservants, she acquired a bad reputation. Her "bridesman" [the person appointed to defend the bride should any problems arise] arose and tore up her marriage contract. He said, "If the king decides to kill her, I will say to him, 'She is not yet your wife.'"

But in breaking the tablets, Moses was also perhaps trying to engrave on his people's psyche an essential message that would remain with them for all eternity.

Moses was telling them that due to their grave sin their "contractual agreement" with G‑d had been violated and hence shattered. G‑d was now effectively freed from any commitment to them.

Yet Moses wanted them to see and understand that though the tablets had been shattered, G‑d will not desert them. Even without any "contract," they will remain His chosen people. G‑d's connection to the Jewish people is beyond contractual agreements, beyond circumstances and bad choices, and even beyond logic itself.

It is an essential unbreakable bond of love, for all times and places.

And perhaps in doing so, Moses was beseeching the Jewish people to reciprocate in kind, by rededicating themselves to G‑d for all times as His chosen people—even when it becomes increasingly difficult to do so. Even in circumstances when it is not rationally beneficial...

Even if it seems that He isn't keeping His promises to us… Even if it entails a more exacting code of moral behavior… Even if it the nations of the world hate us for it… And even if it means reaching deep within our souls to access a tiny ember of a flickering flame of faith.

Our people understood the lesson of Moses' dramatic act. It became etched into the very fabric of our being. It is a message that has helped us to respond to G‑d in kind, even during the most trying times.

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By Chana Weisberg   More articles...  |   RSS Listing of Newest Articles by this Author
Chana Weisberg is a writer, editor and lecturer. She authored several books, including her latest, Tending the Garden: The Unique Gifts of the Jewish Woman. She has served as the dean of several women’s educational institutes, and lectures internationally on issues relating to women, faith, relationships and the Jewish soul.

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Reader Comments
Latest Comments:
Posted: Mar 8, 2010
PaMaflah
are you kidding? empathy for murderers?
and we shouldn't hate them? murderers?
And please stop twisting halachos around.
The same G-d that tells us not to take revenge told us to wipe out Amalek - yes I'm repeating myself again.
And Yehudis quoted the word "retribution" from the morning prayers in the siddur.
loshon hora? about who?
and what would you say is a valid claim? that our land is theirs? Anyone with half a brain will be able to analyze all the evidence and see that is untrue.
By saying they too have a valid claim you are enabling and justifying the countless murders and spilling of Jewish blood.
Posted By CR, Melbourne, Australia

Posted: Mar 7, 2010
When to be Compassionate, When to be Cruel
To PoMaflah

Yes, all two of my comments have "revenge" in the title. This is not about my feelings but the prayer in the Siddur that we say daily whose source is Psalms, the Biblical mitzva to remember and eradicate Amalek, the mitzva to arise and kill those who seek to kill you.

I'm sorry to hear that you find the Torah cruel and take exception to certain mitzvos. I am sure that if you studied these mitzvos and Torah sources you would view it differently. Our Sages tell us, if we are compassionate when we ought to be cruel, we will end up being cruel when we should be compassionate. Israeli history bears this out. A handshake with a terrorist on the White House lawn led to the murder, maiming and bereavement of thousands of Jews. When will we learn ...
Posted By Yehudis

Posted: Mar 7, 2010
I'm outta here
This has become WAY off the original topic. Bye y'all.
Posted By Beverly Kurtin, Hurst, TX
via arlingtonchabad.org

Posted: Mar 7, 2010
Yehudis
Please stop it. I understand your feelings entirely. But please, try to have some EMPATHY for once. I'm not trying to get you upset or anything, but hatred is not the answer. Furthermore, this discussion is veering towards Lashon Hara (forbidden talk/gossip), and I don't want that to happen. And they, too, have a claim they believe is valid. I admire you for what you say, and I respect you for it, but I'm afraid that I can't agree with you. I'm sorry that you hate so much. Further more, I don't know if you realize this, but every one of your comment headings include the word revenge. And Revenge is a sin.
Posted By PoMaflah, Sharon, MA

Posted: Mar 7, 2010
We pray about revenge daily!
In the morning prayers (p. 37 in my Tehillat Hashem Siddur) we say, "The pious will exult in glory; they will sing upon their beds ... To bring retribution upon the nations, punishment upon the peoples; to bind their kings with chains, and their nobles with iron fetters; to execute upon them the prescribed judgment; it shall be a glory for all His pious ones. Praise the Lord."

I find it upsetting, not admirable, when Jews bereaved by murderous Arabs say they are not angry and don't seek revenge. They should be furious with the Israeli government that appeases our murderers rather than show them such force that they don't dare lift their heads. The chutzpa of it all, that we have to cower in armored busses to visit our holy sites, that we need to take circuitous routes and avoid parts of our Holy Land because we Jews have allowed our sworn enemies to rule the land. How shameful that we apologize to the world for fighting evil.
Posted By Yehudis Homnick

Posted: Mar 6, 2010
PoMaflah
I didn't forget about Amalek at all. it was mentioned by me and another reader in earlier comments. I just didn't want to get so repetitive so I gave a different example in my last comment
I'm also not sure in what way I was not polite but I apologize if I said something wrong inadvertently.
Posted By CR

Posted: Mar 5, 2010
I agree
I agree ; I'm guilty of carrying this on too long; I had what I though were good reasons but...okay, I toss in the towel, not out of surrender, but out of good sense.
Posted By Beverly Kurtin, Hurst, TX
via arlingtonchabad.org

Posted: Mar 4, 2010
QUIT IT!
The commandment is not to murder. However, this commandment is not effective in the case of a murderer trying to kill you. And yes, Arab terrorists do sometimes try to kill us, but they have just as much of a right to view us as wrong as we do think that about them. And in case you haven't noticed, this article was not on terrorism. It was not on murder. And it was NOT on the Palestinian-Israeli conflict!!! C.R. Melb, you are correct in essential, but what you said to Ruth wasn't phrased politely. I believe that not to embarrass people is also a mitzvah. Oh, and C.R.? You forgot the mitzvah to wipe out Amalek. Were you talking about mitzvot D'rabanan or D'oreita?
Posted By PoMaflah, Sharon, MA

Posted: Mar 4, 2010
Beverly
sorry, I meant to put it the other way around. I specifically wrote "however you translate it" to indicate to Ruth that the Torah isn't in English so to insist on her interpretation of the word is...???!!!
but that either way, there are still instances in the Torah where to kill is a commandment, usually of self defense of corporal punishment. (a murderer recieves a punishment of death, etc)
as an aside it occurred to me that Ruth is reading either from an anglicized or Christian version of the bible
Posted By cr, melb

Posted: Mar 3, 2010
Good grief, Ruth!
Ruth! Who is doing the killing? Who started the killing? Who is continuing to kill? Who wishes death to the State of Israel? Who refuses to talk with Israel? Who wants to kill ALL JEWS be they be in Israel or here in the United States? At what time period did there exist a Palestinian nation? Who owned Gaza? Who owned the West Bank? YOU answer those questions and then and only then will we have a basis for discussion, until then you really need to sit yourself down and do some studying. I suggest that you concentrate on the period of 1850 to the present time. Without that background you are speaking totally from an emotional point of view; I deal only in facts.
Posted By Beverly Kurtin, Hurst, TX
via arlingtonchabad.org



 


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