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Shamil


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Musical Notes

This melody has the following background:

A story is told of a man named Shamil, a leader of assorted tribes that lived in Russia’s Caucasian Mountains over a century ago. The Russian army attacked these tribes, intending to deprive them of their freedom. Unable to vanquish the valiant warriors in battle, the Russian army leaders proposed a false peace treaty, and thus succeeded in getting them to lay down their arms. Immediately afterwards, the Russians lured the Caucasian leader, Shamil, away from his stronghold and imprisoned him.

Staring out of the window of his small narrow cell, Shamil reflected on his days of liberty in the past, In his current exile and helplessness, he bewailed his plight and yearned for his previous position of freedom and fortune. He consoled himself, however, with the knowledge that he would eventually be released from his imprisonment and return to his previous position with even more power and glory. It is the above thought that he expressed in this melancholy, yearning melody.

The Moral: The soul descends to this world from the heavens above, clothed in the earthly body of a human being. The soul's physical vestments here are really its prison cell, for it constantly longs for spiritual, heavenly fulfillments. The soul strives to free itself from the "exile" of the human body and its earthly pleasures by directing its physical being into the illuminated and living paths of Torah and Mitzvot.



Composed or Taught By
The Lubavitcher Rebbe, Rabbi Menachem M. Schneerson

Vocalists
Cantor Moshe Teleshevsky

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Music notes courtesy of Kehot Publication Society and Chabad Melodies by Eli Lipsker and Velvel Pasternak.

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Reader Comments
Latest Comments:
Posted: July 18, 2011
reply: Shamil isn't a georgian
Its sad that we have made so many mistakes in preserving a story that belongs to you.

However this song is also a part of our history to some extent and no self-respecting chassid would deny the origin of the song (thoug how much of its history was told by the Rebbe [our religious leader, whose story must have been accurate] and how much was invented by his chassidim [followers, who may have been mistaken] is an important consideration that I'm unsure of).

Is it possible that he sang this song after victories, but when in prison remembered it with regret that he could no longer have these victories? If I recall our version of the story correctly, a chassid passed by his window and heard it (though I'm pretty sure that he didn't ask him his intentions).

I hope that we can resolve this contradiction between our two cultural stories about this great hero and use his story in our own ways to inspire us to greater service of G-D.
Posted By Aaron Kastel, Sydney, Australia

Posted: Jan 6, 2010
Shamil imam 1797 - 1871 Avar King and Commander
Shamil was an Avar leader , he commanded all Caucasian tribes in Cauasus Freedom wars , against Russian Tsar's army. He and his Avar soldiers were fight 35 years against to Russia. Hundreds of dance melodies , songs , lullabies... Avars wrote about Shamil. He is a "living legend" in Caucasian Avars' memory.
Posted By Aitbert Adallo Khunz, Moscow

Posted: Dec 23, 2009
How sad that division between human beings (we are all humans before we are Khazaks or Americans or Jews or Muslims) cause someone to feel angry over paying homage to a person from history, regardless of ethnic identity.I believe if women were in charge, there would be no war, therefore, no need to be proud of a war song! That said, it's a beautiful niggun.
Posted By Anonymous

Posted: Nov 21, 2008
dear Avraham Yosef, Los Angeles, USA
i think you have obviously gotten the story of muslims vs jews the wrong way
i very much doubt you ever lived in a muslim country if you had you would not be so horribly ignorant as to blame the jews for the animosity between the two
i assure you of one thing though it IS muslims who have truley hatboured hatred towards the jews and NOT the other way around.
also jews never really lived peacefully in muslim country's.
please check history and you will find most racist stigmatisations where started by muslims ,such as the wearing the yellow star began in iraq ,being forced to salt decaopitaed heads ,sexual slavery of our women murdering boys when they reached the age of nine ..etc
Posted By katie, london, eng

Posted: July 22, 2008
To Anonymous in Jerusalem
As a Jew, I think it is more often that media in Israel and the US tends to portray Muslims as evil terrorists and so on. I have lived in a Muslim country and I experienced less anti-Semitism than the amount of anti-Muslim sentiment I have seen in the West.

But you are right that we have much in common with the Muslims, and if Jews could get past their current hatred of Islam, then we could move forward. Our real enemies are not each other, and Jews and Muslims should unite, as we have done historically for hundreds of years!
Posted By Avraham Yosef, Los Angeles, USA

Posted: Oct 26, 2006
Shamil is not Gerogian
Please do not write your own imaginary version of well known history. Because it's part of my history, and I react when someboty changes it.
Ali Shamil was born in Ghimri (Dagistan) as a son of Avarian family. Altought Georgians and Avars have common linguistic relativity, Avars are not Georgians. Distinguished tribe like Chechens or Cherkes of same Caucasion region. Shamil was imam (Islamic leader) and sheik of Nakshibends and commander of Muslim Khazak armies. And this melody was not created by Shamil, this song is attached to his victories. This is a song of wars, loosing friends but at the and the victory, not sadness or for somebody who would sing in prison. Kazaks played and danced this and similar fast-pacing marches after sucessful attacks to Russian strongholds. My roots come from Shamil's family. Khazaks are not Georgians. And this is not a sadness song nor created by my grand uncle Ali Shamil.
Posted By Anonymous

Posted: July 31, 2006
why not? II
The confusion by which Sheikh Shamil, a famous Chechen and regional hero, is remembered (by one person at least) as being Georgian, is of course an unfortunate display of ignorance that doesn't help break down barriers either.
Posted By Anonymous, Jerusalem, Israel

Posted: July 31, 2006
why not?
It should not be so interesting that in the 19th century, one group of strict monotheists belonging to a mystical movement and belonging to a people oppressed by Tzarist Russia should find inspiration in the defiance displayed by a leader of another people oppressed by Tzarist Russia, who also happen to be strict monotheists belonging to a mystical movement. The resemblance goes beyond beards and big hats. Furthermore, the imagery of imprisonment of community leaders is one that Hassidic lore – particularly Chabad – is full of. If Muslims would get past their current hatred of Jewry, maybe they would see that for centuries both groups found much common ground and learned much from each other. But no, media in Muslim countries prefer to portray Jews as a second coming of the crusaders. Even in Dagestan? So be it.
Posted By Anonymous, Jerusalem, Israel

Posted: July 19, 2006
Shamil wasn`n leader of a Georgian tribe but he was a leader of the Daghestan tribes in the North Caucasian (Russia). He was muslim and sufi and fought with Russia during 30 years.
And this very interesting that jew sing about muslim.
Posted By Muslim Daghestani

Posted: Feb 20, 2006
A very moving and touching Niggun one of my favourite.
Posted By Anonymous



 

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Shamil
This soulful melody has a rich background involving a Chechen tribe leader named Shamil.


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