This talk explains how a Jew and a non-Jew can recognize their differences and still coexist. It also highlights the unique relationship between G-d and the Jews.
8 Comments Posted
I am a bit hurt to think that Jewish ought to love Jewish only, and not non-Jewish. I was born Christian, but found out later that my maternal side of the family were Jewish. Strangely enough, before I found out about my family's Jewish background, I have always love and respect and adore the Jewish people. I have always wish to visit Israel, and as a child, I have dreamed so many times the sceneries of Israel, which I now see surrounding the Western Wall. I knwo that G-d loves all people Jewish, or non-Jewish.
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What about non practising Jews and Messianic Jews? Is it still possible for a practising orthodox Jew to love them just as they love themselves, because even though they are Jews (because they were born a Jew) but they don't undertake all the Jewish practices, and worship in the same way that makes one identify himself as a Jew so it would be hard to love a them as much as I love myself because they don't share in practices that makes me identify with my jewish self
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I have a great love for the JEWISH people, When I was small I told my mother when I grow up I will be a Jew. She said hush don't talk like that. When I was working as a young adult I stood outside the Temple and wished I had the nerve to go in and visit. I did not. Now I am old and I have been to one small service. Where I live there is no temple. So I guess that is it. It makes me cry to think I probably will never be able to visit. I now know why I have these feelings. My Mother and her line of people where Jewish. My mothers father and his line were also jewish. I feel my heritage was stolen from me. But I will always love G-D and my children know there heritage. That makes me happy.
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If your mother's mother was Jewish, that makes you Jewish as well. Don't be satisfied that your children "know their heritage". Tell them they must learn and practice it, as well. Nothing brings G_d more delight than returning to Him those lost sparks.
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I found this audio to be noxious. Ramban in referring to Lev. 19:18 said, “We must wish upon others the same degree of success and prosperity we wish upon ourselves and must treat others with the utmost respect and consideration.” Nowhere does he or Hillel or Akiva say or suggest that this fundamental of the Torah is reserved for Jews only.
According to Rabbi Friedman, “Love your fellow as yourself” means your fellow Jew and leaves non-Jews out of the commandment. I totally reject this exclusivist point of view. It breeds a kind of snobbery that I find incompatible with Judaism.
Are we Jews better than non-Jews? Are we supposed to teach our children to not love others who are not like us? We have all seen what this kind of thinking breeds: Hatred towards others and from others.
Rabbi, your interpretation of this verse is defective and just plain wrong. I humbly suggest you pray for a better understanding of it before you harm others.
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Remember, this is all just commentary. Only Moshiach's interperatation of the Torah will be absolute and everlasting.
We establish logical propositions ascribed to the Torah, and these have varying probabilities tied to them. But they are just that. Propositions with probabilities tied to them. I think a major problem of contemporary Orthodoxy stems from an idea outlined in Laplace's Philosophical Essay on Probabilities; that men with positions of power and authority make statments to the masses, to which the masses take as "absolute".
So how was King David Jewish, according to your logic? You seem so confident in the idea that the child of a "Jewish" father and a "non-Jewish" mother is not "Jewish". Is there special consideration given to King David and Moshiach, then? Or is what is underlying Chassidism the push for rebellion against Moshiach which is outlined in Isaiah?
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I get a kick out all of this foolishness. Was Ruth Jewish? Nope, not on your bippy (to borrow a '70s byword). Worse, she was a Moabite! One of the people who were never to mix with our people. Yet will anyone dare to say that she is not the grandmother of Kind David? In Solomon's Temple there was a court of the Gentiles and he asked Hashem to accept the prayers of the Gentiles. How can we dare think that we can fix the world if we cannot love our Gentle neighbors are ourselves?
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We must understand here Who the Torah was given to...The Jewish people. Therefore, this command was to the Jew's neighbors..who by command were not to have non-Jews or idolaters with living them. It also did NOT say in Torah to love the world, love humans...it SAYS your neighbor or fellow Jew. So, I guess you will have to take this up with Hashem. They were His words...not the Rabbis idea. Ok? If we loved everyone the way it says, then why are we not allowed to inter-marry? It is an exclusive life. Like it or not. That doesn't mean we cannot love or be kind to a degree to everyone. Just not in the same way as a Jew. In addition, if we don't love each other more..who will? The world hates us!
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The Jew and the Non-Jew
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This talk explains how a Jew and a non-Jew can recognize their differences and still coexist. It also highlights the unique relationship between G-d and the Jews. (51:02) |
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