This melody is composed of two distinct, yet related, melodies. The soft, tranquil tones at the beginning express the unburdened way of life of the righteous. In contrast, the stormy, raging tones of the second melody express the deep feelings of remorse of the repentant one
4 Comments Posted
it so beautiful to hear niggunim. i've been desperate to hear some jewish music. thank you so much!
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Do you have these songs in ENGLISH!!!! That would be very helpful.
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I"m sorry, we don't yet, you can follow along the translation above though...it's not the same, but it helps to get an idea of what's being sung.
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Jewish music is in my soul. Thank you so much
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Atoh Bechartonu
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This melody is composed of two distinct, yet related, melodies. The soft, tranquil tones at the beginning express the unburdened way of life of the righteous. In contrast, the stormy, raging tones of the second melody express the deep feelings of remorse of the repentant one (3:17) | |
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| This wonderful, inspiring melody was a favorite of the fourth Chabad Rebbe.
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| This melody is sung frequently in great ecstasy at Chassidic gatherings
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| This is one of the more serious of the Chabad melodies, characterized by its deep feeling and soul searching expression
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| It is a lively melody in three sections, sung at Chassidic gatherings and festive occasions
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| This melody is the traditional melody sung on the anniversary of the liberation of the founder of the Chabad movement
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| The deeply moving tones of this melody give expression to the significance of this verse, "I sleep, but my heart is awake"
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| This melody is an interesting musical composition, divided into four sections
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| This is a lively song in three sections, evoking the supreme elation of the participants in a mounting crescendo
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| The soft, exalted tones of the melody express the Chassd's longing for his teacher
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| When this melody is sung the listener immediately begins to keep time with the joyful rhythms of this song
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| This melody abounds in feeling and is appropriate to the thought expressed of the failure at not having
sufficient emotion in prayer and study of Torah
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| This march is remarkable for its joyous, rhythmic character
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