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Chabad.org » Magazine » 5768 (2007-2008) » Tetzaveh

Tetzaveh 5768 - February 15, 2008

 Living
Flexing Those Spiritual Muscles

"Spend 2% of your day, for yourself." What a message!
A Tale of Two Cows

Many of the Baal Shem Tov's ways seemed strange to an outsider, but his disciples knew that in the end -- even if it took years -- all would be understood
A Special Wedding

Looking at the radiant bride, the thought crossed my mind that this magical person very nearly did not come to be...
 Seasons
Getting Beyond Kvetch

Judaism offers a 60-day program of outlook-modification, and it launched internationally last week...
A Month of Happiness

Why is Adar such a happy month? Because it is so inauspicious for the Jewish nation!
The Monkey and the Elephant

First the elephant's trunk is threaded through the eyelet, then his head, followed by his entire huge body. Imagine dreaming such a dream!
 Women
Till the Lights Go Out

Torah does not support asceticism, the closed walls of a monastery and a life apart from the bones of the body. We are asked to eat the cookie – or kasha – but to ever remain the master of that act...
Sara Esther Crispe, Editor of TheJewishWoman.org

She was wearing a funky, multicolored tunic and a wooly green skirt with a pair of big, black Doc Martin boots. "Alright…" I thought...
 Parshah
The Parshah in a Nutshell
Two brothers, four sons, eight priestly garments, twelve gems, one golden altar -- and what it all means according to sages and mystics from Moses to today
Moses Disappears

When a Jew abandons Torah, does he or she lose their connection with G-d? Or is it the Torah that loses its connection with G-d?
Jews and Oil

How do we strike a balance between retaining our Jewish identity on the one hand, while at the same time being citizens of the world?
The Menorah's Dual Message

One Menorah. Two symbolisms. Torah and unity. The connection?
Noise

The two great Torah commentaries, Rashi and Nachmanides, debate the arrangement of the bells and "pomegranates" on the edge of the High Priest's robe. The Rebbe sees this as a discussion on the nature of noise, imperfection and superficiality
Pure olive oil crushed for the light, to raise an everlasting flame
— description of the oil using for lighting the menorah in the Holy Temple

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