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The Mud Hole

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A wealthy businessman and his coachman arrived in a city one Friday afternoon. The rich man settled in at the best hotel in town, and the coachman went off to his humble lodgings.

Both washed and dressed for the Shabbat and then set out for the synagogue for the evening prayers. On his way to shul, the businessman came across a large wagon which had swerved off the road and was stuck in a ditch. Rushing to help a fellow in need, the businessman climbed down into the ditch and began pushing and pulling at the wagon together with its hapless driver. But for all his his finesse at handling the most challenging of business deals, when it came to extracting a wagon and a team of horses from a muddy ditch our businessman was hopelessly out of his depth. After struggling for an hour in the knee-deep mud, he succeeded only in ruining his best suit of Shabbat clothes, amassing a most impressive collection of cuts and bruises, and getting the wagon even more impossibly imbedded in the mud. Finally, he dragged his limping body to the synagogue, arriving a scant minute before the start of Shabbat.

Meanwhile, the coachman arrived early to the synagogue and sat down to recite a few chapters of Psalms. At the synagogue he found a group of wandering paupers, and being blessed with a most generous nature, the coachman invited them all to share his Shabbat meal. When the synagogue sexton approached the poor and homeless to arrange meal placements for with the town's householders--as is costumary in Jewish communities--he received the same reply from them all: "Thank you, but I have already been invited for the Shabbat meal."

Unfortunately, however, the coachman's budget was hardly equal to his generous heart. It would be most difficult to believe that his dozen guests left his table with more than a shadow of a meal in their hungry stomachs.

Thus the coachman, with his twenty years of experience in pulling wagons out of mudholes, took it upon himself to feed a small army, while the wealthy businessman, whose Shabbat meal leftovers could easily have fed every hungry man within a ten mile radius, floundered about in a ditch...


Rabbi Yosef Yitzchak of Lubavitch told this parable, and explained its lesson: "Every soul is entrusted with a mission unique to her alone, and is granted the specific aptitudes, talents and resources necessary to excel in her ordained role. One most take care not to become one of those lost souls who wander haplessly through life, trying their hand at every field of endeavor except for what is truly and inherently their own."

By Yanki Tauber
Told by the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn; translation/adaptation by Yanki Tauber.
Illustration by Dovid Taub. Dovid is the creator of the Itche Kadoozy Show.
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Discussion (4)
June 12, 2006
You make it sound easy, its not
"One most take care" it seems beyond our choice "trying their hand at every field" is not something someone chooses.
Fortunate is he who has found his true calling. It’s a blessing from god not something that we have control over.
Anonymous
Brooklyn, NY
June 11, 2006
Very nice and well written! It has a beatifull lesson that we can ALL learn from.
Anthony G.
chabadsantafe.com
June 11, 2006
The Mud Hole
Hmm. Interesting parable... Confusion, denial, or simply not being ready may lead a person to an incorrect path. This may not necessarily mean one is wandering haplessly through life. The businessman tried to be helpful. Was he successful? No. The coachman wishes to give beyond his means. I applaud both men. I have learned I must accept people as they are. G-d will guide each person to a designated divine unique path. We must be at a place in our lives to recognize, own and accept the unknown miraculous opportunity of our G-d given talents....
Edith Brown
Silver Spring, MD
chabadsilverspring.com
June 11, 2006
Physicality
Seemingly, a lesson from this story would be to judge one's own capabilities - and to preset goals - based on the Physical assets at one's disposal (rather than simply following one's inclination). However, it seems difficult to imply that one need not take into account one's Spiritual assets. Maybe it's just that physical assets are easier to discern than the spiritual.
S. Olensky
Florida
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