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Chabad.org » Magazine » 5767 (2006-2007) » Tevet 10 » Anger Management 101
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Anger Management 101


"But now do not be sad, and let it not trouble you that you sold me here, for it was to preserve life that G-d sent me before you... You did not send me here, but G-d, and He made me a father to Pharaoh, a lord over all his household, and a ruler over the entire land of Egypt... (Joseph to his brothers, Genesis 45:5, 8).

Needless to say, most people in a similar situation would have reacted very differently. In hindsight, G-d's hand in the events which led to Joseph being elevated to royalty is unmistakable. It is easy for us, however, to view the entire story objectively. But Joseph had suffered the agony of being sold into slavery and being alone in an alien country for over two decades because of his brothers' actions. His ability to see beyond his personal pain, and appreciate the Divine strategy which brought him to Pharaoh's palace, is a testament to Joseph's self-control and maturity of wisdom.

You can spend thousands on therapy, but a simple belief in G-d and Divine Providence may be all you really need Through the course of life, every person experiences the pain of being treated unjustly by others. Although sentiments of anger and vengeance are counter-productive and often destructive, they are natural reactions to such occurrences. And, unlike Joseph, we often don't get to see the positive results of the mistreatment. While many people spend much time, energy and money on various therapies, in many instances a simple belief in G-d and Divine Providence is the antidote to this problem.

G-d is good. Period. And He controls everything which happens to us throughout our lives. Many people mistakenly believe that only natural catastrophes, such as non-contagious illnesses or freak accidents, are controlled by G-d (see the section in your homeowner's insurance policy which defines "Acts of G-d"), whereas wicked acts initiated by other people – people with free choice – are not Heavenly ordained, and are simply bad. The story of Joseph demonstrates the fallacy of this idea. Yes, what the brothers did was wrong, but what happened to Joseph was all part of the Divine master plan.

At those times when we are maltreated and cannot see the benefit or purpose of the suffering, Chassidic teachings recommend a two-part therapeutic medication.

Firstly, forget about instant gratification. It can be many years before the reason for the suffering becomes apparent. Joseph was incarcerated for twelve years before Pharaoh summoned him to decipher his dream. He had twelve long years in prison to dwell on the injustice perpetrated by his brothers! The story of Purim is another example of this idea. Esther was snatched away from her Jewish home and compelled to marry a vicious tyrannical king. Only five years later was G-d's plan understood by all.

Secondly, strength of character is achieved through hardship and suffering. In order for the Jewish people to receive the Torah, they first had to endure many decades of excruciating slavery in Egypt. Only through difficulty does a person acquire sensitivity and empathy for others, and the person who is hurt by another, and chooses to forgive rather than avenge, becomes a kinder and greater person. Indeed, the suffering itself, and the ability to rise above it all, is in itself a Divine gift.

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By Naftali Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Naftali Silberberg resides in Brooklyn, NY, with his wife Chaya Mushka and their three children.
About the artist: Sarah Kranz has been illustrating magazines, webzines and books (including five children’s books) since graduating from the Istituto Europeo di Design, Milan, in 1996. Her clients have included The New York Times and Money Marketing Magazine of London

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Latest Comments:
Posted: Oct 27, 2011
great article
i agree with what is written in the last para. A person who suffered even A BIT of anything will surely understand the sufferings of others depending upon how kind a person is in their heart, than anyone who did not suffer. They will surely try their level best to prevent others from suffering such similar a fate if they can.

However in my personal opinion a person should not suffer too much. it also affects people around - their near and dear ones who are deprived of love and attention from the sufferer (assuming the sufferings are from an external source) plus it affects them and causes them to be sad too. Who can be happy when one of your loved ones is unhappy and suffering. Just as person who enjoys too long become insensitive to sufferings around him (because he never experienced it) so too a person who suffered too long, because the pain becomes unbearable and torturous which actually makes a person weak to look around and see others who suffer. May the almighty be kind to all.
Posted By Anonymous, mumbai

Posted: Oct 3, 2011
I was a victim, survivor of Domestic violence 6 months ago. My husband BIT me on the arm in front of our 6 year old daughter. He was arrested and does not reside in our home with our 2 small children. His Father also ran into his home holding my 3 year old daughter, ran up a flight of stairs (he has had 2 strokes), imprisioned her by not releasing her to me, threatened to 'get his gun' and kill me and threatened to hit my oldest daughter.

My husband has apologized and we are trying to work on our marriage. My Father-in-law apologized to my children and sent my husband an apology email that I was supposed to read. In my opinion, this wasn't suffient.

My mind understands that harboring all this resentment is like reliving it each day. I truly don't know HOW to forgive them. Tell me HOW to forgive. Do they even deserve forgivness?
Posted By Anonymous, West Bloomfield, Michigan

Posted: Sep 7, 2010
This is the best article on this site as far as I'm concerned. It has so much meaning for me. It changed me on a deep level. After that I read it in a group I was leading (I'm a therapist) for addictions treatment. A lot of the people in the group had problems forgiving people in their past, which was hindering their recovery from drugs and alcohol. None of them were Jewish. I read this to them, and all of them were moved by it like I was. Several asked for their own copy of my print out, too! Thank you so much for writing this!
Posted By Gavriela Rivka bat Avraham, Forest Hills, NY

Posted: Dec 27, 2009
Anger Management
I once read a sermon by Martin Luther King, who believed that only love can drive out hate (a belief that Ghandi also expressed). In the sermon, Dr. King explained that loving our neighbors does not mean that we have to like everyone. That is probably impossible. It does mean that we should concern ourselves about the welfare of everyone, friend and foe alike. He used a Greek word to describe this type of love, the word "agape". He gave a story to illustrate his point. He was riding in his brother's car on the highway at night, and his brother got angry at some of the other drivers for not dimming their head lights when they approached. His brother said that he was going to stop dimming his lights too. Martin Luther King reminded his brother that if somebody doesn't dim their lights, everybody will be blinded, so they might as well choose to do the right thing if they want to avoid an accident. Is this the Jewish position as well?
Posted By Sue, Chicago, IL

Posted: Dec 24, 2009
Anger manangement 101
One of the most extraordinary examples of anger management was demonstrated in the life of Queen Hadassah ( Esther)!
Imagine coming face to face with Haman knowing he was the diabolical anti semite who planned the "anceint" Holocaust.
Hadassah turned towards G-d and He gave her calling--- the righteous plan to over come evil with good. Here is the principle of turining towards G-d when we come face to face with our anger against ha satan--the evil spirit behind all eveil and anti semitism in the world! Wonderful Puirm...Baruch Ha Shem
Posted By SHIRAH

Posted: Dec 23, 2009
Anger management 101
All of your writings have been a blessing for me, indeed you have fulfilled G-d blessing to Abraham
Posted By Anonymous, Jakarta, Indonesia

Posted: Jan 9, 2008
Re: Others
Great question.

See www.chabad.org/2093 and www.chabad.org/147385.
Posted By Naftali Silberberg (Author)

Posted: Jan 2, 2008
Others
Interesting article and comments and I have to ask: If everything that happened to me in the past is just wonderful because G-d wanted it to happen (which I can in a small way accept), doesn't that make it OK for everyone else?

I don't understand this about religion. If I get bullied in school or abused or insulted or smacked, that's OK. If the next person gets that, shouldn't it be OK too? I KNOW the spiritual ideal is "It's OK for me but not for you". But honestly, that boggles my mind. How can it be that something is not OK for others and OK for me? It seems very unjust. If it's fine for me, it's fine for others, and vice versa.

If I don't get angry or take action over the things that hurt me, how is anyone else going to get their lives improved?

Moses had a strike against him for questioning G-d about the Egyptian slavery. If he just nodded his head and figured that the slavery was just peachy, would he really have been the right person to take them out??
Posted By Roxanne (goy)

Posted: Dec 11, 2007
Re: Forgiving
a) Technically, as long as the offending party doesn’t recognize his/her error and ask for forgiveness, the victim is not required to forgive. Joseph’s brothers recognized that they had made an egregious mistake and expressed their profound remorse.

b) That said, it is unhealthy for the victim to maintain feelings of animosity and hatred. So the perpetrator notwithstanding, it is prudent for the victim to purge him/herself of negative feelings. For more on this, see “Do we need to forgive those who wrong us?” (www.chabad.org/515243) and “Must I Forgive Everyone?” (www.chabad.org/593022).

c) On a deeper level, if you cannot forgive “the person who carried out the hurtful part of the plan,” this signals that you still view the act as “hurtful” to you. So... time to contemplate again how everything G-d does is for the good. Now, while it is true that that person will be punished for choosing to act in a hurtful manner, that is not of consequence to you—as far as you are concerned, you were not hurt. I recognize that this is a very difficult attitude to assume, and all the more difficult depending on how malicious and damaging the action was to the naked eye, nevertheless, this is the level we must aspire to achieve.
Posted By Naftali Silberberg (Author)

Posted: Dec 11, 2007
forgiving
why is it necessary to forgive the person who did something bad to me? i can acknowledge that what happened to me is part of G-d's master plan for me without forgiving the person who carried out the hurtful part of the plan.
Posted By Anonymous



 




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Anger Management 101

Parshah:
Vayigash in a Nutshell - Genesis 44:18–47:27

Voices:
Flight

Inner Dimensions:
Flesh that Sees

Seasons of the Soul:
Tevet 10 Anthology

Seasons of the Soul:
Tevet 5: Books With Souls



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