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Chabad.org » Magazine » 5766 (2005-2006) » Shoftim » 13 Attributes of Mercy
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Seasons of the Soul
Thirteen Attributes of Mercy

An Elul Anthology

"Though summer still lingered and the day was bright and sunny, there was a change in the air. One smelled already the Elul-scent; a teshuvah-wind was blowing. Everyone grew more serious, more thoughtful... All awaited the call of the shofar, the first blast that would announce the opening of the gates of the month of mercy...."

So describes the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn (1880-1920), the onset of the month of Elul in the town of Lubavitch. A month of trepidation on account of the approaching "Days of Awe" of Rosh Hashanah and Yom Kippur; but also a gentle month, softened by the reconciliatory prophecies of the "Seven of Consolation" read during this time and the vibes of divine compassion that linger from the time that Moses spent the whole of Elul on the summit of Mount Sinai procuring G-d's wholehearted forgiveness for Israel's first sin.

As the last month of the year, Elul is a time for review and stocktaking for the closing year, as well as a time of preparation for the coming year. Throughout the month, at the close of the weekday morning prayers, the shofar (ram's horn) sounds its call to teshuvah (repentance), urging us to ready ourselves for the divine coronation and universal day of judgment on Rosh Hashanah, and to buttress the "three pillars" upon which the world stands -- Torah, service of G-d, and acts of kindness -- by increasing in study, prayer and charity.1 In our letters to family and friends we bless them, Leshanah tovah tikateiv veteichateim, "May you be inscribed and sealed for a good year." And in the last week of Elul, we rise at an early hour to recite the solemn Selichot prayers. Teshuvah is in the air.

The following articles explore the history of Elul, its spiritual lanscape, its practices and observances:

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FOOTNOTES
1. See Ethics of the Fathers 1:2.
In Hebrew, the word Elul forms the acronym for each of three biblical phrases, alluding to the three "pillars":
1) "I am to my beloved, and my beloved is to me" (ani ledodi v'dodi li -- Song of Songs 6:3) refers to the bonding of the soul to G-d through prayer;
2) "A man to his fellow and gifts to the poor" (ish lerei'eihu umatanot la'evyonim -- Esther 9:22) -- a reference to charity;
3) Elul's role as a "city of refuge" (see A Haven in Time) is alluded to in the verse, "...has caused it to happen to him, I shall establish for you..." (inah le'yado vesamti lach -- Exodus 21:13); this is a reference to Torah Study, which likewise serves as a "city of refuge" for the spiritually malaised soul(Talmud, Makot 10a).
Elul also is an acronym of "[And G-d shall circumcise] your heart and the heart [of your children]" (et levavcha ve'et levav -- Deuteronomy 30:6) -- a reference to the atmosphere of teshuvah (repentance) which pervades the month.

By Yanki Tauber   More articles...  |   RSS Listing of Newest Articles by this Author
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