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Why Not Mother?

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When we refer to G‑d’s presence within our world, giving life to all things, then She is the Shechinah.

When we refer to G‑d’s transcendence beyond this world, we call Him “The Holy One, blessed be He.”

In our prayers, we take the role of the Shechinah petitioning the Holy One, blessed be He.

Our mitzvahs, study and prayer unite these two aspects of G‑d into a perfect whole. This is the meaning of the phrase, “On that day, G‑d will be One and His name will be One.”

Based on letters and talks of the Rebbe, Rabbi M. M. Schneerson
From the wisdom of the Lubavitcher Rebbe, of righteous memory; words and condensation by Rabbi Tzvi Freeman. To order Rabbi Freeman’s book, Bringing Heaven Down to Earth, click here.
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Discussion (7)
September 11, 2012
Why not Mother?
I just wanted to say I love this answer.
miriam
Madiso, WI
September 11, 2012
why not mother
It never occurred to me to think of it as the 'feminine manifestation' of G-d which is present here in this world. Guess it makes sense that it would be 'feminine'...'giving life to all things...' being female, though, i do consider my prayers to G-d as coming from the 'Shechinah'.
in my mind, personally, it's all ONE that i can't help praying to - the part of G-d here, and the trancendent G-d, Blessed be He.
valerie
akron, oh
September 11, 2012
Let's wait up for the happy day
Very interesting and clarifying this DD of today's. Also interesting to note is that G-d's presence is feminine and G-d's transcendence is masculine. Meanwhile we are waiting for that special day when, "G‑d will be One and His name will be One.” Shanah Tovah.
Jorge
Qro/MEXICO
September 11, 2012
"The Holy One, Blessed Be He"
May you and your loved ones be blessed always with ONE G-D
Hashem

Thank You
Eugina Giovanna Herrera
New York , New York
September 11, 2012
Eureka
This is a huge dose of how it works.

The two integral parts, Feminine/Shechina and Male/He.

The role of the three pillars of faith: Mitzvot, Torah study and prayer.

What still remains a bit of a mystery is the Lecha Dodi line: " Come, my Beloved, to meet the Bride; let us welcome the Shabbat. "
For the time being, i'll guess that Beloved is the masculine aspect and He is joining with His Bride, feminine aspect and these two aspects greet the Sabbath. Like i said, it's a guess.
Anonymous
September 7, 2010
Eureka!
This is a Eureka kind of dose. So simply and beautifully described! Many thanks to Rabbi Freeman, for the wisdom provided.

Regards.
Shahid
September 7, 2010
Does this mean that...
Does this mean that between the first night of Rosh Hashanah and the sounding of Shofar next morning, we are only with Shechinah and completely "without" Him, only to have Him back to near us with the sounding of Shofar, until our last chance in Sukkot when He retreats again?

Does this mean that only by leaving us only with Shechinas presence, He, blessed be He, can evaluate our deeds?

Does this mean that is mostly to Shechinah, blessed be He/She, that we have to deal in our mundane struggles, being with Him mostly only in the month of Elul untill Sukkot, when He is at the camp to receive overtly us all (except for these few hours between eve and the sounding of Shofar in Rosh HaShanah)?
Carmen
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