The Three Weeks is an annual mourning period that falls out in the summer. This is when we mourn the destruction of the Holy Temple and our launch into a still-ongoing exile.
The period begins on the 17th of the Hebrew month of Tammuz, a fast day that marks the day when the walls of Jerusalem were breached by the Romans in 69 CE.
It reaches its climax and concludes with the fast of the 9th of Av, the date when both Holy Temples were set aflame. This is the saddest day of the Jewish calendar, and it is also the date of other tragedies spanning our nation’s history.
Observances:
There are various mourning-related customs and observances that are followed for the entire three-week period (until midday of the 10th of the Hebrew month of Av, or—if that date falls on Friday—the morning of that day). We do not cut our hair, purchase new clothes, or listen to music. No weddings are held.
17 Tammuz is a fast day, on which we refrain from eating and drinking from dawn to nightfall.
Those who mourn the destruction of Jerusalem will merit seeing it rebuilt with the coming of MoshiachThe final Nine Days of the Three Weeks are a time of intensified mourning. Starting on the first of Av, we refrain from eating meat or drinking wine, and from wearing freshly laundered clothes.
9 Av is a more stringent fast than 17 Tammuz. It begins at sunset of the previous evening, when we gather in the synagogue to read the Book of Lamentations. Besides fasting, we abstain from additional pleasures: washing, applying lotions or creams, wearing leather shoes, and marital relations. Until midday, we sit on the floor or on low stools.
There is more to the Three Weeks than fasting and lamentation. Our sages tell us that those who mourn the destruction of Jerusalem will merit seeing it rebuilt with the coming of Moshiach. May that day come soon, and then all the mournful dates on the calendar will be transformed into days of tremendous joy and happiness.
What a horrific response this is. A person who overcomes his or her "disabilities" by forging ahead using wheelchairs, canes, crutches, oxygen tanks, or anything else that allows them to continue to be an active member of society is not humiliated. The humilation belongs to the person, such as you, who believes that the wheelchair, etc. is a humilation.
Shame on you.
caufield, australia
If the intent was to use the word "humbling", then the message takes on a much more meaningful sense.
Shabbat shalom.
Montreal
What a horrific response this is. A person who overcomes his or her "disabilities" by forging ahead using wheelchairs, canes, crutches, oxygen tanks, or anything else that allows them to continue to be an active member of society is not humiliated. The humilation belongs to the person, such as you, who believes that the wheelchair, etc. is a humilation.
Shame on you.
Orange, CT
Answer: 1. We sit on low stools to be/express being humble. But Your wheelchair is humiliating in itself because when you need a wheelchair, You are forced to sit below other peoples line of sight. 2. You are humiliated, therefore it is not an excuse, but something unavoidable.
3. You must be on a wheelchair because of an impairment or disability. That is a permanent affectment on Your health. Issues regarding health supersedes all other commandments in Jewish Law, According to Jewish Law itself.
Copenhagen, DK
Montreal, Quebec
NY, USA
Hackensack, NJ
new york, ny