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What are the Three Weeks?

The Three Weeks in a Nutshell

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The Three Weeks is an annual mourning period that falls out in the summer. This is when we mourn the destruction of the Holy Temple and our launch into a still-ongoing exile.

The period begins on the 17th of the Hebrew month of Tammuz, a fast day that marks the day when the walls of Jerusalem were breached by the Romans in 69 CE.

It reaches its climax and concludes with the fast of the 9th of Av, the date when both Holy Temples were set aflame. This is the saddest day of the Jewish calendar, and it is also the date of other tragedies spanning our nation’s history.

Observances:

There are various mourning-related customs and observances that are followed for the entire three-week period (until midday of the 10th of the Hebrew month of Av, or—if that date falls on Friday—the morning of that day). We do not cut our hair, purchase new clothes, or listen to music. No weddings are held.

17 Tammuz is a fast day, on which we refrain from eating and drinking from dawn to nightfall.

Those who mourn the destruction of Jerusalem will merit seeing it rebuilt with the coming of MoshiachThe final Nine Days of the Three Weeks are a time of intensified mourning. Starting on the first of Av, we refrain from eating meat or drinking wine, and from wearing freshly laundered clothes.

9 Av is a more stringent fast than 17 Tammuz. It begins at sunset of the previous evening, when we gather in the synagogue to read the Book of Lamentations. Besides fasting, we abstain from additional pleasures: washing, applying lotions or creams, wearing leather shoes, and marital relations. Until midday, we sit on the floor or on low stools.

There is more to the Three Weeks than fasting and lamentation. Our sages tell us that those who mourn the destruction of Jerusalem will merit seeing it rebuilt with the coming of Moshiach. May that day come soon, and then all the mournful dates on the calendar will be transformed into days of tremendous joy and happiness.

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Discussion (23)
July 28, 2012
To Anonymous in Copenhagen
"But Your wheelchair is humiliating in itself because when you need a wheelchair, You are forced to sit below other peoples line of sight. 2. You are humiliated, therefore it is not an excuse, but something unavoidable."

What a horrific response this is. A person who overcomes his or her "disabilities" by forging ahead using wheelchairs, canes, crutches, oxygen tanks, or anything else that allows them to continue to be an active member of society is not humiliated. The humilation belongs to the person, such as you, who believes that the wheelchair, etc. is a humilation.
Shame on you.
liel abesidon
caufield, australia
July 27, 2012
To the person in a wheelchair
We must realise that English is not everyone's first language. I would like to believe that "Anonymous in Copenhagen" has confused the words "humbling" and "humiliating".

If the intent was to use the word "humbling", then the message takes on a much more meaningful sense.
Shabbat shalom.
Anonymous
Montreal
June 8, 2012
To Anonymous in Copenhagen
"But Your wheelchair is humiliating in itself because when you need a wheelchair, You are forced to sit below other peoples line of sight. 2. You are humiliated, therefore it is not an excuse, but something unavoidable."

What a horrific response this is. A person who overcomes his or her "disabilities" by forging ahead using wheelchairs, canes, crutches, oxygen tanks, or anything else that allows them to continue to be an active member of society is not humiliated. The humilation belongs to the person, such as you, who believes that the wheelchair, etc. is a humilation.
Shame on you.
Alicia Brown
Orange, CT
October 10, 2011
To the person in a wheelchair
I see all three of your proposed answers as three manifestations of the same thing. G-d expects each of us to serve Him as we can. From the person blessed with the use of his legs, G-d asks that he sits on a low stool. From the person in a wheelchair, G-d asks that he remain in his chair.
Rabbi Menachem Posner
September 24, 2011
Ref: sitting on stools ... am on wheelchair
Question: I can't sit on stools or on the floor since I am on wheelchair.. can I be excused due to my situatiion?
Answer: 1. We sit on low stools to be/express being humble. But Your wheelchair is humiliating in itself because when you need a wheelchair, You are forced to sit below other peoples line of sight. 2. You are humiliated, therefore it is not an excuse, but something unavoidable.
3. You must be on a wheelchair because of an impairment or disability. That is a permanent affectment on Your health. Issues regarding health supersedes all other commandments in Jewish Law, According to Jewish Law itself.
Anonymous
Copenhagen, DK
August 4, 2011
RE: The Three Weeks
Would it all be an issue of dignity, then perhaps one would be able to suggest that the State of Israel would be enough to assuage some of our wounds. However, the destruction of the Temple and our exile is much more than a blow to our nationalism. It tore a hole in the Torah itself. You see the mitzvahs of the Torah are the means through which we connect to G-d. Each mitzvah forges a special connection with G-d, one that we cannot make in any other manner. Of the 613 mitzvahs of the Torah almost half of them are no longer in force (you can read more about that here Nowadays, how many of the Torah's commandments are still in force?) And it is for this reason that we, the people whom G-d chose to connect to Him through His mitzvahs, mourn.
Menachem Posner for Chabad.org
Montreal, Quebec
August 4, 2011
traveling during after the 9 days
This is a question. I want to go to Florida to see a friend. If I don't go now I will not be able to. I will wait after the 9th but can I travel before the 17 of Tamuz?
Ronnee Reiss
NY, USA
August 3, 2011
The Three Weeks
I am not sure that I agree with the post-biblical urgencies of the three weeks. This is because Israel was declared a state in 1948 and, later on, Jerusalem was recaptured by the Jews and many are now praying at the Western World. Until the Holocaust the worst calamity for the Jewish people was the Temple's destruction. But we have largely, although not completely, recovered our sovereignty along with our dignity. More recognition needs to be made of the great state of Israel to temper the austerity of the three weeks and nine days so that they eventually become recognized as a means of regaining the Temple. After nearly 2,000 years, perhaps all of our introspection has worked !!
Bruce Egert
Hackensack, NJ
August 3, 2011
Eicha in English
I have not seen a discussion of this in the halachic works. However, being that one can hear the Megillah of Esther in his/her native language, provided that the translation is accurate, I would assume that the same applies to the reading of Eicha.
Gershon McGreevy
August 2, 2011
kries megiles-eykhe
Is one fulfilling one's mitzva when hearing /reading Eicha, Lamentations, in a language other than Hebrew--especially if one does not know Biblical Hebrew.
Anonymous
new york, ny
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