Purim is my favorite Jewish holiday. It helps me taste the wonderment and fun
that happy children experience. I don wigs and makeup and crazy clothes that
don’t match and invite tons of guests to a festive meal. The atmosphere is
light, and infused with Jewish joy. Participants share memories of their
favorite Purim, reflections on heroes in their lives, or other thoughts prompted
by one of our annual questions around the table. Kids are free to try on
costumes, make skits, eat sweets, spray silly string, or pop caps on our
driveway pavement. The day is a day in the childhood of my dreams. I am grateful
to be able to share it with my children and our guests.
Several holidays claim: They tried to kill us; we won; let’s eat! Similarly
on Purim we celebrate a victory over the threat of total annihilation and we
feast. But what is so especially joyful about Purim?
In the Purim story, Haman the wicked was the physical being who threatened
our very existence. He convinced King Achashverosh to kill all the Jews. Our
national neck was on the noose. Prestige and politics were not going to save us.
We had a Step Three spiritual awakening: We became ready to turn our will and
our lives over to the care of G-d. Mordecai the Righteous gathered all the
Jewish children -- the pure souls -- to learn Torah. At Queen Esther’s directive,
the entire Jewish nation fasted and prayed for salvation. G-d heard, accepted,
and reversed the decree. Mordecai was led on the King’s royal horse, and eventually was granted the King’s signet ring. Haman was hung.
When G-d gave the Torah to the Jewish people on Shavuot, He chose us. On
Purim, we chose Him. We in recovery have tasted the joy of unburdening ourselves
and embracing G-d’s guidance and providence in our lives. It is limitless.
In our pre-recovery lives, Haman was in charge. He relentlessly sought our
demise, physically and spiritually. The only way out was to admit our
powerlessness, to believe in G-d’s omnipotence, and to make a decision to do it
His way instead of our own. We enlisted the help of our inner child -- the self
who came into this world pure, untainted by alcoholism, abuse, or other
dysfunctional behaviors. We came to know that we are redeemable. G-d showed us
that He is truly there for us.
Purim’s gifts to us include hope, healing, life, and joy. Though Haman is
humbled, we are only as safe as our recovery programs. Each year, every Purim,
the Jewish people re-accept G-d. Each waking moment of our lives we need do the
same. When we chose to tap into the Infinite Healer for our very survival, our
joy can also be infinite.