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Chabad.org » Learning & Values » Questions & Answers » G‑d and Us » How Do I Deal With Doubt?
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How Do I Deal With Doubt?


Question:

Please understand: I do not disbelieve Judaism. And Judaism is beautiful, no question about it. But is practicing it a necessary, non-negotiable component of a healthy life for a Jew? Is it even, for that matter, true at all?

I would like to believe so. But I will not believe for belief's sake. I believe my intellect is a gift from G‑d and I intend to use it in my "quest."

If I were, in fact, to believe beyond a shadow of a doubt, then I know that I would make the necessary sacrifices to lead a fully Torah-observant life—just like I happily devote many hours of my weekly life to running in place on a treadmill, and I love eating vegetables instead of a candy bar. But how can I know?

I hope this makes sense.

Response:

You say that you would like to know that Judaism is true beyond a shadow of a doubt. This is how every Jew ought to live. However, allow me to share some insight into this shadow called doubt:

Doubt and questioning are not synonymous. King Solomon tells us that only a fool believes everything; the wise man submits everything to intelligent inquiry before committing himself. Questioning is a path towards growth in wisdom and life.

Doubt, on the other hand, is destructive. Its victim is life itself—any attempt to grow, to progress, to become tomorrow something greater than you are today. The voice of maybe not? or says who?—questions that can never be answered, because to every answer you can just ask again, maybe not? and says who? This is the shadow of doubt—a phantom mockery of authentic questioning. It robs a person of resolve, vision and impetus, replacing these with uncertainty, confusion and inertia.

The only response to this kind of debilitating doubt is to quash it down whenever it raises its head; to respond to its incessant, irrational question marks with an emphatic, even sarcastic exclamation mark!

Here is a list of several essays about doubt, and here is another list of essays about the tribe of Amalek, whose spiritual identity is that of one who sows doubt. Tightrope Walking presents an animated lesson in overcoming doubt.

Certainly, a valid question must be explored and plumbed until the true answer is found. But if we are to ever acheive anything in our spiritual quests, we need to recognize the point at which a question has been reasonably answered, and what's holding us back is a perverse, irrational doubt.

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By Moshe Goldman   More articles...  |   RSS Listing of Newest Articles by this Author
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Reader Comments
Latest Comments:
Posted: Sep 7, 2010
reply to "To Doubt vs. To Question"
Thanks for your comments, Rolf.

I definitely disagree. We do *not* automatically take a physician's opinion as true. Not the specifics, and not even the generalities. At least I don't. If you do, I think you'll do better if you exercise a bit more doubt in this area. If you're dealing with a physician you have come to trust, you might accept what they say, at least in most cases. But everyone is capable of error, even major error.

In any case, such certainty is impossible. Go to different physicians with the same question and you will sometimes get *completely* different answers.

Taking the word "physician" and replacing it with the words "Torah scholar" will make clear what I'm saying.

Thanks.
Posted By Anonymous, West Windsor, NJ

Posted: Sep 7, 2010
To Doubt vs. To Question
Let's suppose you go th the doctor (of internal medecine or the Torah). He tells you that you ough to get more exercise and eat better, and if you don't, it's a bypass surgery down the line.

Now, I can question his perscriptions--how much exercise, exactly? How about alternate therapies, or try different drugs, what sort of foods?--but I don't doubt his diagnosis. I mean, he's the doctor, right?

Is that the difference?
Posted By Rolf, Forest Hills, NY

Posted: Mar 25, 2010
followup to
Dear Rabbi Goldman, Thanks for your comments.

As you no doubt gathered from my own comments, while I do believe in G-d, I do not consider Hiis existence objectively provable in the same sense as the statement 2x2=4 is. That of course leads me to disagree with your analysis.

Also, you wrote that "Being a Jew means ... to know that G-d is a reality." This is not true. Being a Jew means either being born of a Jewish mother or having converted to Judaism under the proper auspices. A Jew who does not believe in G-d is still considered a Jew. Perhaps you mean that being a *good* jew means believing in G-d. But that's a different claim with a different meaning.
Posted By Anonymous, West Windsor, NJ

Posted: Mar 24, 2010
Rabbi Moshe's answer is so very HONEST!
Wow. I am in awe of this Rabbi's open minded and rational answer. He is correct. No need to doubt when the answer is that religion itself is NOT a scientific fact. Personally, I have made peace with the fact that I believe both in science AND in the existence of G-d. However, personally, SINCE this is the case, I also CHOOSE which of the mitzvoh I will and won't follow, and HOW MUCH and how often I will and can do them. For example, I personally do drive on the Sabbath although I do light the candles and refrain from working for money. I will shop for food I need for my special diet after my surgery if I have run out and foolishly didn't plan (and ask G-d for forgiveness). I won't go around outside in a bikini, but I will go swimming with a one piece suit. I won't sleep around, but I do shake hands with men and hug my sons and important male friends from time to time in a non-sexual manner. Orthodox beliefs say you can't do those things. I'm Reform.
Posted By Karen Joyce Chaya Fradle Kleinman Bell, Riverside, CA
via jewishriverside.com

Posted: Mar 23, 2010
To Anon from West Windsor
You are absolutely right - when you are referring to subjective opinions or beliefs.

When we speak of objective facts, there cannot be more than one fact. 2+2=4 is an inescapable fact of life, and so is G-d's existence. The same goes for taxes :).

What if millions of people were to join a movement that claimed that 2+2=5, and this would become the popular opinion in most cultures - would you still cling to your old fashioned belief that 2+2=4? Would you be arrogant and fall into the trap of fanaticism and intolerance? Or would you take the route of humility and open mindedness?

Being a Jew means, among other things, to know - not just believe - but to know that G-d is a reality. Witness the verse in Deut. 4:39, "And you shall know this day and consider it in your heart, that the Lord He is God in heaven above, and upon the earth below; there is none else."
Posted By Rabbi Moshe Goldman for chabad.org, Waterloo, ON

Posted: Mar 22, 2010
"How Do I Deal With Doubt?"
Actually I think doubt is a good thing. Regarding anything, including belief in G-d, the fact is that I made a choice, and that since I'm fallible, my choice could be wrong. I think remembering that is a healthy act of humility.

I'm sorry, but it *is* possible that G-d does not exist.It's also possible that our everyday "reality" is actually a mirage. Knowing these things does not in the slightest jeopardize my belief that both G-d and my everyday reality are in fact real.

We value freedom of speech, not only because everyone has a right to have their say, but also because the other person might be right. Absolute certainty is arrogant and too easily leads to fanaticism and intolerance.

Besides, it seems to me that certainty and faith are inconsistent with each other; faith is believing even *though* we are not absolutely sure.
Posted By Anonymous, West Windsor, NJ USA

Posted: Mar 27, 2009
doubt
Why didn't I think of this before? The way to become an intelligent, faithful Jew is to stop doubting and start believing.. Actually, my grandpa, OBM, said it best: "if you believe, you have no questions and if you don't believe, you have only questions." Which makes a good koan, don't it? I personally think you need to take what you want from our religion and hope for the best! As a handicapped, single Jewess, its the best I can do.
Posted By Anonymous
via chabadnw.org

Posted: Mar 27, 2009
DOUBT, positive or negative?
Actually, I used to doubt. Now, however, i have come to the realization that Judaism is Judaism, and people worship as they feel comfortable doing, whether Orthodox or Reform or whatever. Also, I've come to the realization that there are TWO meanings (at least) of the word TRUTH. According to scientific theory and fact, NO religion,, and even G-D, cannot be proven, so all religion and the concept of God is FALSE. Does that mean we can't BELIEVE? Ah, that brings us to the second meaning of truth. That which is BENEFICIAL to our spirit, which give us hope, faith, a reason for life and strength to cope. Science can do NONE of that. In fact, science can not prove that LOVE itself is "true". I've accepted that I believe in the G-d which is in my mind and not in G-d as interpreted by others, so there is now no more doubt. Belonging to Judaism is very, very good for my soul.
Posted By Karen Joyce Chaya Fradle Kleinman Bell, Riverside, CA
via jewishriverside.com

Posted: Mar 26, 2009
To Anon
In my attempt to relate to your situation, a few tips come to mind, which I hope will prove useful.

1 - It's not a Mitzvah to kill yourself in the process of making Pesach. Get as much help as you can afford, and pay attention to your body.

2 - Sometimes, with all of life's obligations, our spiritual convictions can suffer the consequences of our busy lifestyles, and don't get "fed" as they should be. You may need to beef up your conviction, by studying, meditating and living the meaning of Pesach - start with our Passover Study section.

3 - Everyone gets wiped out making Pesach. You're in good company, and hang in there!
Posted By Rabbi Moshe Goldman, Waterloo, ON

Posted: Mar 25, 2009
To Harvey
You raise a good point and make an important distinction, and I believe I did the same in the response.
Posted By Rabbi Moshe Goldman, Waterloo , ON



 


G‑d and Us
What is the Purpose of Existence?
Have We All the Answers?
Do Our Deeds Matter To G-d?
What is Prophecy?
Do (Normal) Jews Believe in Prophecy?
How Do We Know that G‑d Exists?
Is There a Logical Proof that there's only One G-d?
How Do I Deal With Doubt?
Can G‑d Create a Rock That's Too Heavy for Him to Lift?
Can We Speak Intelligibly About G-d?
Can One Love an Unknowable G‑d?
If You Could Be G‑d for One Week, What Would You Do?
Who Created G-d?
Why Don't You Spell Out G-d's Name?
Us and G-d
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