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Book Title Lecha Dodi
A discourse by the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson
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Chapter 5

5. A similar pattern is followed in the transmission of influence from Z”A to Malchus. First there must be an external transmission of influence, and afterwards, an internal one. Although the external transmission of influence represents an encompassing light, above the order of spiritual worlds and the vessels (it cannot be accepted and internalized by the Sefirah of Malchus because it is above the limitation of its vessels); nevertheless, it is only an external influence, only a ray. On the other hand, through the internal transmission of influence which can be internalized by Malchus, it is possible to reach a level higher than the encompassing light. The explanation of the concept is as follows: The source of Malchus is higher than the source of Z”A. 1 The source of Z”A is in the external aspects of Keser, while Malchus is rooted in the inner aspects of Keser. Although the Zohar 2 comments that Z”A is “unified and dependent on Atik [the inner aspects of Keser],” it is well known that this does not refer to the inner aspects of Atik, but merely its external aspects, while Malchus is rooted in the inner aspects of Atik, “the head that is not known.” Nevertheless, as it descends below, the source [of Malchus] is hidden and is revealed by Z”A. [Through that bond], the Sefirah of Malchus then becomes elevated above Z”A. The order is as follows: First Z”A must be drawn down into Malchus in a manner through which Malchus feels how Z”A is above it (for only in this manner is the source of Malchus revealed). This influence is transmitted because of the advantages of Z”A, hence, it is still related to the order of spiritual worlds (as are the 13 attributes of the beard). Only through the inner transmission of influence received and internalized by Malchus, is the source of Malchus, which is above Z”A, reached since this transmission comes because of the advantages of Malchus. At this level Malchus becomes a Mashpia, transmitting influence to Z”A, as the verse 3 declares “a woman of valor is the crown of [i.e. above] her husband.”


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FOOTNOTES
1. Sefer HaMaamarim 5659 p. 11.
2. III, 292a.
3. Mishlei 12:4.

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Lechah Dodi, 5714
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7

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Maamar Lecha Dodi and Customs Related to a Wedding
 

Two classic discourses, traditionally recited at weddings. The first of which was delivered by the previous Rebbe at the marriage of his second daughter to the Rebbe in 1928. The second, on the same verse and topic, was delivered by the Rebbe in 1914. Also included is an anthology of wedding customs listed in Sefer HaMinhagim.

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