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Must I pray in Hebrew?

Must I pray in Hebrew?



All of the prayers in my synagogue are in Hebrew, and I don't understand a word of what we're saying. Why do we pray in Hebrew in the first place? Should I better read the Hebrew which I don't understand, or the English which I do understand?

The Simple Answer:

Hebrew is the language of choice for prayers. But prayer requires understanding. So if you understand the meaning of the words you are saying, pray in Hebrew. If you don’t, pray in the language you understand--until you learn Hebrew.

The Longer Answer:

Yes, the Shema, the Amidah, and virtually all of the prayers are recited in Hebrew—even in synagogues where most of the congregants are much more fluent in other languages. Why is this?

  1. When the Talmud1 discusses praying in Aramaic rather than Hebrew, it asserts that the angels do not understand Aramaic. Since we need the angels to carry our prayers on high, we should pray in a language that they understand. (Why we need angels to carry our prayers in the first place deserves an entire letter for itself!)
  2. Hebrew is called the "Holy Tongue." According to Nachmanides2 its specialness is expressed in the fact that it is G‑d's language of choice for revealing Himself to the prophets.3
  3. The prayers were written in Hebrew. As the saying goes, "there is no such thing as an accurate translation." Even the best translation cannot convey the entire intent of the original. When one prays in Hebrew, he is assured that he is praying exactly as our prophets and sages intended it.

So praying in Hebrew has many advantages over praying in English. But what if you don't know Hebrew? Are you allowed to pray in other languages?

Concerning the Shema, there is a dispute in the Talmud.4 Rabbi Yehudah opines that one must recite it in the original Hebrew as it is written in the Torah. The majority of the sages, however, rule that one may read it in whichever language he understands. The Halachah follows the majority, and one may recite Shema in his own language—provided that he enunciates the words clearly and articulately.5

All agree, however, that the Amidah may be recited in any language.6 How does this square with the above-mentioned rule that the angels do not understand other languages? The Talmud7 qualifies this, saying that the angels' assistance is only necessary for one who prays alone. However, the prayer of a congregation is so potent that does not need the assistance of the angels to be heard by G‑d.

So how about one does not understand Hebrew and is praying alone? Why is he or she allowed to pray in the vernacular?

The Code of Jewish Law8 brings two further qualifications:

  1. The Talmud may have only referred to a situation where one is asking G‑d to fill his specific needs. When praying the standard prayers that all Jews pray, all languages are acceptable.
  2. The Talmud specifically mentions Aramaic. However, all other languages may be acceptable.

In short, it's preferable to learn Hebrew and pray in that language. But if you don't understand what you are saying, say it in the language you do understand.

So now we know that you are allowed to read the prayers in your own language, if you do not understand the Hebrew. But can you pray in Hebrew if you don't understand?

Understanding what you are saying is essential for the act of prayer. Maimonides9 writes that prayer without concentration is not considered prayer. Prayer, after all, is not a matter of simply uttering words. Prayer is called "service of the heart.10" You can say all the words in Hebrew, but you haven't performed the mitzvah of prayer—because how can your heart express itself with words you don't understand?

The best solution, obviously, is to start learning Hebrew. If you never start reading Hebrew, you will never learn. So I suggest that you work your way into it. Begin with just a few lines which you have learned to understand, and slowly expand your repertoire. Add on one blessing at a time. Before you know it, you will have mastered the entire Amidah and much more besides.

Let me also point out that while one must understand and pay attention to the entire prayer, mental focus is most vital during the first line of the Shema,11 the opening blessing of the Amidah,12 and the line in Ashrei13 where we say, "You open Your hand and satisfy the desire of every living thing." If you said any of the other parts of the prayer while distracted, you do not have to go back and repeat them. With these parts, however, you do have to return and say them over again. 14 Hence it may make sense to learn the meaning of those parts of the prayer first, and start other areas with Hebrew before you fully know what they mean.

When working the Hebrew into your prayers, you may want to start with those paragraphs that the congregation sings together. Singing along is usually easier than grappling with the words alone!

Please let me know how it goes.

Yours truly,

Rabbi Menachem Posner


Sotah 33a.


Maimonides writes (Moreh Nevuchim 3:8) that this appellation reflects the fact that Hebrew contains no words for certain bodily functions, preferring instead to refer to them euphemistically.


Talmud, Brachot 13a.


Code of Jewish Law, Orech Chaim 62:2.


Talmud, Sotah 32a.


Talmud, Sotah 33a.


Orech Chaim, 101:4.


Hilchot Nesiyat Kapayim 4:15.


Sifri Eikev 5.


Code of Jewish Law, Orech Chaim 60:5.


Code of Jewish Law, Orech Chaim 101:1.


Psalms 145.


With regard to the Amidah, Rabbi Moshe Isserles (gloss to Orech Chaim 101:1) points out that this is not done today since most of us are not so good at concentrating, and there is no guarantee that we will concentrate any better when repeating the prayer. We do, however, repeat the Shema and the verse in Ashrei since it is easy to concentrate for the one requisite verse (Shulchan Aruch Harav ad loc).

Rabbi Menachem Posner serves as staff editor for
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Discussion (45)
December 7, 2016
pPraying in Hebrew
If one makes such a big tsimiss about the language used for praying, why bother to pray at all? At times I don't think either God nor man cares one way or another.
Yankeleh Gilead
October 11, 2015
I was brought up in a conservative synagogue, yet we did little practice at home. After Bar Mitzvah - nothing. Although I knew I was Jewish I always did feel guilty for not going. Jump ahead a number of years, I was married by a reformed Rabbi, had a daughter who went to a Reformed Hebrew school. Years later, I'm divorced, my duahgter went to Israle to become Frum. Just over 1 1/2 years agoa, I wnt to A Chabad for a class and never left. I'be benn slowly adopting a more orthodox observance.

I struggle with the well. I do what I can and hope to a a new word or sentence per week. Putting on tefillin and at least saying Shma every morning helps as well.

Don't give up. I
Dn Scharfman
West Hills
October 11, 2015
Should I be guilty - am I disrespecting my father
Thank you for this post and the website in the global application. I feel that I'm a "bad Jew" I went to Hebrew school and had by bar mitzvah in Jerusalem. However, as the years went by I started to get to the point of just being able to sound out Hebrew. I do know what some prayers mean. However, when I go to synagogue with my father which now I'm sad to say is only on the high holidays I also work on Shabbat and my dad would go to temple if I was going along with him. So I go and I know some of what I read in the Hebrew maybe a third of it. It is a reform temple and at least half of the services in English. Although, the rabbi says all the prayers and Hebrew. I have a lot of guilt because my dad is in his early 70s and I know he would go more if I went. Am I disrespecting my father by not trying to attend proactively services with him more and also I know the Orthodox temple near us has daily services. My father can read it and understand biblical Hebrew. I will have to continue this in another message he did the character restrictions
September 7, 2015
I must learn hebrew
Joshua G. E.
May 19, 2015
To Chaim:
As you can read in the article, the Code of Jewish Law brings two further qualifications to the notion that angels do not understand Aramaic:

a. The Talmud may have only referred to a situation where one is asking G‑d to fill his specific needs. When praying the standard prayers that all Jews pray, all languages are acceptable.
b. The Talmud specifically mentions Aramaic. However, all other languages may be acceptable.
Menachem Posner
May 18, 2015
please help
So if I pray alone in english and the angels don't understand and they are supposed to carry out my prayers then my prayers our never heard?
January 23, 2015
To L in Vancouver
Neither of the items you mentioned are prayers. In Uva Letzion, we tell of the angel's devotion to G-d, and then translate the Hebrew text into Aramaic. Patach Eliyahu is also not a prayer, but a quote from the Zohar, telling of G-d's unity in the 10 Sefirot.

Just a thought
Gershon M
January 22, 2015
Aramaic in the U va le tzion goel
Shalom. There is Aramaic in the U va le tzion goel. And this part one can pray without a minyan.
Same with Patach Eliyahu in the mincha for Friday.
How is it possible?
Vancouver BC
January 22, 2015
Where does Greek fit in? My family heritage come from the name Kolunymous which means "good name" in Greek and Shem Tov in Hebrew, Are there any prayers that were said in Greek?
I went to Yeshiva and learned to read Aramaic for the Mishna and Gemorah and Hebrew for the Torah. It has been 60 years since my instruction and I am now relearning.
New Jersey
January 22, 2015
I have been told that if I scan the Hebrew words with my eyes and my heart, and then read the English translation then I am doing the best that I can. Is this true, please?