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To Save a Friend


Gedalia Moshe Goldman, Grand Rebbe of Zvhil
Gedalia Moshe Goldman, Grand Rebbe of Zvhil

Gedalia Moshe Goldman, who later became the Grand Rebbe of Zvhil, and Chaim Shaul Bruk, a renowned Chabad mashpia (mentor), were serving time together in a Soviet prison camp. Their "heinous" crime? Observing and spreading Judaism under the Communist regime.

One Shabbat, the sadistic commandant of the camp called Gedalia Moshe into his office. "I have here the papers for your release," he said as he waved some papers in the air, "and if you sign them now you will be a free man."

"But it is Shabbat," replied Gedalia Moshe. "I cannot and will not sign on Shabbat."

The commandant – who, of course, knew that Gedalia Moshe wouldn't transgress the Shabbat – shouted, "If you don't sign the papers now you will remain here another eight years!"

"Nevertheless, I will not sign and desecrate the Shabbat."

"Very well," sneered the commandant. "Don't sign. You will be in this prison for eight more years. And we'll see how your G‑d will help you…"

"If you don't sign the papers now you will remain here another eight years!""If my G‑d wants to help me, He'll do it without you. And if He wants me to be in this prison eight more years, I will be here eight more years even if you would decide to let me go," replied Gedalia Moshe calmly. "It has nothing to do with you."

The already enraged commandant saw red. He whipped his pistol out of its holster, pointed it at Gedalia Moshe's heart, and screamed "Let's see who will help you now!"

He cocked the gun…

And his daughter walked into the office. She saw her father pointing the gun at Gedalia Moshe and said in a bored voice, "Father, it's a waste of a bullet…"

Slowly the commandant lowered the gun. "Don't think it was your G‑d that saved you!" he shouted at Gedalia Moshe who was standing there serenely. "If it hadn't been for my daughter you would be dead meat by now!"

Chaim Shaul Bruk

He turned to an aide and yelled to him, "Bring in the other Jew trouble-maker, Chaim Shaul!"

A few moments passed, and Chaim Shaul was standing in the office next to Gedalia Moshe. The commandant made him the same offer as he had to Gedalia Moshe: "Sign these papers and you can go free."

"Of course I can't sign the papers," replied Chaim Shaul, "It's Shabbat, and I don't violate the Shabbat."

"You will remain here another eight years."

"I will not write on Shabbat."

Suddenly Gedalia Moshe said, "Give me the papers. I will sign for him."

The commandant was dumbfounded. "What? You said you wouldn't write on Shabbat! You're going to be here for another eight years! And now you'll sign for him?"

"Of course I wouldn't sign on Shabbat to gain my freedom," Gedalia Moshe replied. "But this is different. I'm strong, and I can withstand the conditions in this prison another eight years. But Chaim Shaul is weaker, and he cannot stand this place any longer. It would be dangerous for him to remain here another eight years. Give me the papers and let me sign..."

Both men were freed from prison within the next few days.

For after all, it wasn't the commandant who was in control.

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By Chaya Sarah Silberberg   More articles...  |   RSS Listing of Newest Articles by this Author
Chaya Sarah Silberberg serves as the rebbetzin of the Bais Chabad Torah Center in West Bloomfield, Michigan, since 1975. She also counsels, lectures, writes, and responds for Chabad.org’s Ask the Rabbi service.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by our content partner, Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Oct 2, 2011
to 2-19-09 post
you wrote: "A Rebbe broke the shabbat for an other". When it comes to saving a life - which is what he was doing - Shabbos is pushed aside so he Jew can live to keep more shabbosim. So it was a mizvah.
On the other hand, when evil regimes are trying to eradicate a mitzvah, then you sacrifice your life ratehr than give in to their evil plan.
So the Grand Rebbe of Zvhil refused to save his own life by violating Shabbos, but he did push aside shabbos to save the life of a fellow jew
Posted By MZ, CH, NY

Posted: Sep 14, 2011
G-d Design
There were Jewish commandants in Soviet labor camps. Also, there were Jews in charge of those commandants. There were Jews who destroyed synagogues in USSR. Are all these people parts of G'd design?
Posted By Isaac, ny, ny

Posted: Feb 19, 2009
To Save a Friend
I'm just a ten year old boy, but when I read the story, I was dumbfounded. A Rebbe broke the shabbat for an other.
Posted By Anonymous, Starksboro, VT
via chabadvt.org

Posted: Feb 18, 2009
RE: Pikuach nefesh
In general, if in a private setting, one must transgress the mitzvot of the Torah rather than die—with the exception of: a) taking another’s life, b) serving idols, and c) adultery or (certain) other prohibited sexual relations (see Is a Jew required to die rather than disobey a Torah command?).

So why were these men ready enter grave danger rather than write on Shabbat? Here are two possibilities:

a) If an oppressive government arises and sets for itself the goal of eradicating Judaism and Torah, we are commanded to sacrifice our lives rather than deviate one iota from Jewish law or custom. Perhaps, they perceived the Russian communist regime as such a government, and were therefore willing to die for Shabbat observance.

b) In the event when one is not obligated to lay down his life for Judaism, there are two opinions whether one is allowed to do so:
1. Maimonides rules that it is forbidden to do so.
2. The Tosafists opined that although one is not obligated to die in such a case, one who chooses to die nonetheless may do so and receives great reward for his deeds.
Posted By Menachem Posner for Chabad.org

Posted: Feb 17, 2009
pikuach nefesh
Apparently, for himself he did not consider being in prison for eight more years as enough of a pikuach nefesh to warrant transgressing the Shabbos. But when it came to another Jew, there was no way that he could allow him to suffer eight more years. So you see how important Shabbos was to him - and by extension, how great his Ahavas Yisrael was.
Posted By Anonymous

Posted: Feb 16, 2009
Working on shabbos
And I guess if some of the Jews had refused to get on the trucks until after havdalah during a shabbos "action" in the ghettos they would have lived to a ripe old age.

Just like the Jews refused to fight the Greeks on Shabbos.

We'll never know..
Posted By Zusel ben Shlomo, NY/usa

Posted: Feb 16, 2009
I thought saving a life (pekach nefesh) takes priority over Shabbas obsevance especially when it is a private matter?
Posted By Ester Leah, Silver Spring, md



 


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