It has to come from the core, but we are not masters over that place.
We can barely master our wardrobe—our conscious thought, our words to others, what our hands and feet are doing. Never mind the hidden things within.
But we can do this: We can wash our clothes and bathe our skin in pure waters. Meaning: we can focus our thoughts, guide our words and clean up our act.
Once scrubbed enough that light can pass through, we await the moment when the core awakens.
This is what Moses told his people on their last day together: “The hidden things belong to G‑d. But the obvious is for us and our children forever, to do what needs to be done.”
Thank you for your personal responses Rabbi Freeman. I know you are probably very busy and I appreciate the time you have taken to clarify this for me. Shalom Aleichem.
Staten Island, NY
Thornhill
The Tanya explains that the tzadik is one who has mastered and transformed his intellect and emotions. The rest of us—the beinonim—are only able to control our thought, speech and action.
Thornhill, On
Staten Island, NY
Oakland, CA
terre haute, indiana, usa
Doing my part: guiding my words, watching my thoughts, and cleaning up my actions, I feel a bit not up to my part. Though i think my main part with my thoughts words and actions, is to turn to G-d and ask for the strength and guidance to do these things.
For me, prone to self criticism and addiction, if I do not turn to G-d for everything, including and ESPECIALLY my part, I often become bogged down in a driving unloving place. When I turn to G-d for the strength and guidance to do my part, I relax, and go to a place of Light. Everything changes. Thank you
with something as precious and valuable as life . . . we want the light of the spiritual to be able to illumine the physicality of "our" world, our "reality" . . . that requires refined thought and sensitivity and careful approach . . . if our lives are to serve as the "Lens" for that light.
Just a thought . . . .
Atlanta, GA
Vienna, Austria