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Is it Okay to be Angry with G‑d?


This response was written in the wake of the Mumbai massacre of November, 2008.

Let's say I promised my kids to take them on a trip. But there are conditions. If any of them does not behave, that child will be left behind.

And then, when we all pile into the van, there's one child missing. When asked, I only say, "Sorry, he can't come."

Now let's say nobody saw that child do anything wrong. Quite the contrary, we all saw he was helping everyone else do what they needed to do to go on the trip. But for some reason I can't explain to my kids, I have to leave him behind. And then my children say, "Dad, it's not fair! Why are you doing this? We're not going without him!"

Tell me: Should I be angry? Or should I be proud?

And if the lives of a couple who gave everything they had for others are brutally destroyed and their child orphaned, does our Father Above expect us to sit complacently and say, "Well, He must have His reasons"? Or does He await us to storm the heavens and scream, "How could You do this to Your people? Is it for this that You sent them to a foreign land? You promised us a messiah and this is what we get!?"

We have a relationship with Him. We are allowed some outrage. It's expected of us. If you have nothing to do with one another you are afraid of putting your feelings out in the open. But when you trust one another, when you are bonded together as one, when you have traveled an arduous journey together for four thousand years, when you have walked through fire and storm, defied the sword and the torch for Him, spilled your blood again and again for Him, risen to heaven in noxious smoke simply because you belong to Him, then you have the right, the need to yell out, to demand, "What's going on?! How long can you keep this up for?"

And then, only then, can we hear His voice whispering, "Trust me. I had to do this. It will be good. Very soon. Then you will understand. Then you will see."

May we see very soon, sooner than we can imagine.


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By Tzvi Freeman   More articles...  |   RSS Listing of Newest Articles by this Author

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Latest Comments:
Posted: Jan 19, 2010
the holy one's personal name is
The causative of the verb "to be" or other words, IS THAT CREATES IS is the personal name of the holy one. One of it's nicknames was "the abode." It is obvious that we live within the holy one, within the law, and within the what matters and energies that comprise the whole wholly one that is omnipresent ONE.

We at birth have the good inclination and the bad inclination (I prefer the un socialized inclination)0. We learn from parents and other elders, then we teach our children when each is appropriate.

Understand as Jewish mystics do, Judaism is an Asiatic religion.

It is more akin in conceptual premises to Taoism than it is to Christianity and Islam. Those religions evolved beyond their Asiatic origins. They became creedal.

We are the agents of change in the house of the lord; we inhabit the one and only abode.

My pa was a religious man and a mathematician; he taught me only one infinity and eternity can exist. Mathematics is torah too. All knowledge is torah.
Posted By Mr. Thomas Weatherly

Posted: Jan 19, 2010
Thank you
Beautifully written as always.
Posted By Anonymous

Posted: May 12, 2009
Understand how holy one acts
The holy one does act to end suffering. The holy one acts through us if we listen an obey; it is our acts that prevent children from being parentless, our acts that feed the hungry, our acts that stops cruelty, our acts that bring the good into the world. We are the agents for change of the holy one. If there is suffering, it is our neglect of our true work. More people in Germany either worke cruelty on the world or did not resist the cruelty of the others. It would not have happened without human complicity. We are the agents of change commissioned by the holy one.
Posted By eliyahu ben avraham/Thomas Elias Weatherly, Huntsville, Alabama



 


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