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Is it Okay to be Angry with G‑d?



This response was written in the wake of the Mumbai massacre of November, 2008.

Let's say I promised my kids to take them on a trip. But there are conditions. If any of them does not behave, that child will be left behind.

And then, when we all pile into the van, there's one child missing. When asked, I only say, "Sorry, he can't come."

Now let's say nobody saw that child do anything wrong. Quite the contrary, we all saw he was helping everyone else do what they needed to do to go on the trip. But for some reason I can't explain to my kids, I have to leave him behind. And then my children say, "Dad, it's not fair! Why are you doing this? We're not going without him!"

Tell me: Should I be angry? Or should I be proud?

And if the lives of a couple who gave everything they had for others are brutally destroyed and their child orphaned, does our Father Above expect us to sit complacently and say, "Well, He must have His reasons"? Or does He await us to storm the heavens and scream, "How could You do this to Your people? Is it for this that You sent them to a foreign land? You promised us a messiah and this is what we get!?"

We have a relationship with Him. We are allowed some outrage. It's expected of us. If you have nothing to do with one another you are afraid of putting your feelings out in the open. But when you trust one another, when you are bonded together as one, when you have traveled an arduous journey together for four thousand years, when you have walked through fire and storm, defied the sword and the torch for Him, spilled your blood again and again for Him, risen to heaven in noxious smoke simply because you belong to Him, then you have the right, the need to yell out, to demand, "What's going on?! How long can you keep this up for?"

And then, only then, can we hear His voice whispering, "Trust me. I had to do this. It will be good. Very soon. Then you will understand. Then you will see."

May we see very soon, sooner than we can imagine.


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By Tzvi Freeman   More articles...  |   RSS Listing of Newest Articles by this Author

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Latest Comments:
Posted: May 12, 2009
Understand how holy one acts
The holy one does act to end suffering. The holy one acts through us if we listen an obey; it is our acts that prevent children from being parentless, our acts that feed the hungry, our acts that stops cruelty, our acts that bring the good into the world. We are the agents for change of the holy one. If there is suffering, it is our neglect of our true work. More people in Germany either worke cruelty on the world or did not resist the cruelty of the others. It would not have happened without human complicity. We are the agents of change commissioned by the holy one.
Posted By eliyahu ben avraham/Thomas Elias Weatherly, Huntsville, Alabama

Posted: May 11, 2009
Resonse to Richard/David
God is testing us? "So, why couldn't He have given us a written exam?"

I tend to agree with conclusion No. 1 above--that G-d is not all-powerful, in reality. G-d created the laws of physics and thermodynamics and chemistry and gravity (and free will? okay, it's not a physical law, but it is a law of human nature) and cannot simply violate them at will, but He can make the occasional exception, since He is G-d. That these laws, like free will, even He is compelled to obey makes more sense to my tiny brain and is more compatible with the concept of His goodness. I love my kids, but I can't change fire into ice, or bullets into M&M's, to spare them hurting themselves or from being hurt--they have to learn, no?

David, certainly the Jews of Germany were more German than German, but what about the more orthodox Jews of Poland and Russia, who lived as outcasts from their host societes? Did they need a similar lesson, or was their fate a matter of bad luck and geography?
Posted By Richard, Forest Hills, NY

Posted: May 11, 2009
God means to teach us a lesson for all time
Sometimes, the only way to bring an important lesson to our generation and to future generations is by God allowing such an horrific thing to happen. God is the God of history, the present, and the future. Sometimes, if we in our generation are not understanding the ideas that we need to understand properly, instead of teaching the lesson to us in a sweet and pleasant manner, tragedy is the only thing that will bring the lessons home properly. The Holocaust is a classic example. To say simply "We cannot know why..." is to miss the main point. Not that we can no the specifics to every question, but we can know and learn certain general lessons. For one example, the holocaust teaches that there is no ultimate hope in the Jews dwelling in the golus. For Germany was a haven for Jews for many years--the German Jew wanted to more German than the average American Jew wants to be American. They called themselves "Jews of Mosaic persuasion."

God had to teach us via tragedy.
Posted By David, Baltimore, USA



 


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