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Gratitude and Humility - Vayishlach


“I have been made small from all of the kindness and all of the truth which You have done for [me]” (Genesis 32:11)

How should one respond to a favor?

In last week’s reading, we learned how Jacob was forced to flee from home in order to escape from his brother Esau. In this week’s portion we read how—after thirty-four years in hiding—Jacob returns home to finally confront him. Preparing for their meeting, Jacob prays that G‑d should deliver him safely from this ordeal, despite being—in his own estimation—unworthy of this favor. Jacob sees himself as “small,” as lacking merit and undeserving of G‑d’s help.

But why did Jacob see himself as “small” and unworthy?

During the years away from home, Jacob faced many spiritual and material challenges. Yet, despite it all, he was able to marry, raise a family, prosper financially and retain his spiritual and moral ideals. G‑d had clearly been with Jacob, guiding him and protecting him all the time. So, after seeing G‑d’s revealed providence throughout all of his previous ordeals, why wouldn’t he just assume that G‑d would see him though this next travail?

The answer is that there are two diametrically opposed ways to react to a favor. For Jacob, the multitude of blessings in his life is precisely what led him to believe that he was unworthy of Divine aid at this time. Rather than becoming sure of himself, Jacob was instead humbled by all of the blessings in his life. To his thinking, whatever little merit he may have possessed had certainly already been expended, and he had no right to expect any further kindness from G-d.

When we view things from an ego perspective, the more favors G‑d grants us, the more outrageously entitled we feel. Invoking a warped logic that cites our good fortune as the very proof of our worthiness, we audaciously lay claim to all sorts of expectations. We feel downright affronted when we are not given our due. But from a selfless, spiritual point of view, the more G‑d gives kindness to us, the more overwhelmed with gratitude and humility we become.

One of the great truths of life is expressed in Jacob’s feeling “small” in the face of Divine favor. It’s a simple calculation, really. Here’s how it goes: Since our blessings are a result of G‑d bringing us close to Him, and next to the Infinite all are as absolute naught, then the closer G‑d brings us to Him, the more obviously insignificant we become.

A key to our recovery has been in developing a sense of humility. In the beginning, broken as we were, we had little choice but to accept humility—or perhaps humiliation, as it were. But as we grow in recovery and G-d continues to show us His kindness, we are easily lured back into a false sense of entitlement. Perhaps things have begun to change for the better because we deserve it, we think. Maybe we have finally earned a better life for ourselves.

That is one way to look at it—a selfish way, an un-G‑dly way. As for us, we must try to see things like Jacob, never forgetting that the closer G‑d brings us to Him, the more keenly aware of our own utter nothingness that should make us.

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By Rabbi Ben A.   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Ben A. is the most famous anonymous rabbi. Using his pen name, Ben A. draws from his personal experience in recovery to incorporate unique chassidic philosophy into the practice of the 12 Steps.
The idea of this article is based on the teachings of the Lubavitcher Rebbe.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Nov 19, 2010
Response to Scott
Self-esteem must come from an eternal value. If my self-esteem comes only from my achievements, when those are taken away from me, I will lose my self-esteem. When my self-esteem stems from my eternal relationship with G0d there is nothing that can affect my self-esteem, as long that I cherish and recognize that special relationship.
Posted By Yisrael Pinson, West Bloomfield, MI

Posted: Nov 18, 2010
gratitude and humility
Well said, Rabbi Ben A

I,am reminded of a beautiful reading concerning King David who said : "but who am I , and what is my people, that we should be able to offer so willingly after this sort? FOR ALL THINGS COME FROM THEE, AND OF THINE OWN HAVE WE GIVEN THEE...We should be humbled, for HIS manifold blessings, DAILY. Shalom
Posted By Raymond Bastarache, Plaster Rock NB, Canada

Posted: Nov 18, 2010
question
if one is 'utter nothingness'...this does not help initial low self-esteem...

how does humility equate with healthy self-esteem.....if all our....well-being (material and spiritual) are blessings...?

so, what of 'achievements'?

thanx...(smiles)
Posted By scott gourson, unionville, ct/usa

Posted: Dec 14, 2008
response from Ben A.
Ah... the age old question -- how to bring cognition into feeling. Chasidus tells us that whatever we focus our minds on, we will come to feel strongly for, too. That means that by taking time to just think about and idea and really mull it over, it becomes more "real" to us and we start to feel more passionately about it. In other words: meditation (which is in your 11th Step anyways.) If you set aside time to just contemplate G-d's infinity and your own nothingness, then after a while, you won't just know it, you'll feel it.
Posted By Ben A.

Posted: Dec 10, 2008
feelings
On a rational level, to know that I am nothing, is one thing. But how to feel things as they are, how to bring this knowlwdge to real feelings?
Thank you very much.
Posted By Anonymous, São Paulo, Brasil



 


Genesis - Bereishit
In G-d's Time - Bereishit
Self-Consciousness and G-d-Consciousness - Noach
Leaving Self to Find Yourself - Lech Lecha
Humility is Teachability - Vayeira
A Life of One Day at a Time - Chayei Sarah
Constantly Recovering - Toldot
Rising Above Circumstance - Vayeitzei
Gratitude and Humility - Vayishlach
Positive Thinking - Vayeshev
Hard Work - Miketz
A Useful Double Standard - Vayigash
Faith and Resentment - Vayechi