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Chabad.org » Inspiration & Entertainment » Tales from the Past » Chassidic Stories » "What If There Is A G‑d?"
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"What If There Is A G‑d?"


When Rabbi Schneur Zalman of Liadi, known as the "Alter Rebbe" (1745-1812), began teaching the new path of Chabad Chasidism, he attracted many different types of individuals. Some sincere and some not so sincere. The latter were attracted to the novel intellectual discipline introduced by Rebbe, but not so interested in taking the difficult steps necessary to internalize the lessons for the sake of self-improvement.

One such young man was a businessman by the name of Shlomo Feigin. Though he was brilliant and enjoyed the intellectual challenge of the Alter Rebbe's teachings, sadly, his heart was not in it.

It happened once that Shlomo needed to take a business trip to Leipzig. Prior to his departure, the Alter Rebbe summoned him. To Shlomo's surprise, the Alter Rebbe wanted to hear his travel itinerary. When the Rebbe heard that he was passing through the city of Karlin, he asked him to please pay a visit to his colleague, the saintly Rabbi Shlomo of Karlin, and convey his regards. Shlomo promised to fulfill the Rebbe's request.

Rabbi Shlomo then returned to his room. Feigin, mesmerized by this strange scene, continued to wait...Upon arrival at the home of Rabbi Shlomo of Karlin, Shlomo Feigin was shown to the waiting room, directly adjacent to Rabbi Shlomo's study. As he waited, he heard Rabbi Shlomo pacing in his study. Suddenly, the door to the study swung open and Rabbi Shlomo walked out and began to pace in the waiting room. Suddenly, Rabbi Shlomo loudly exclaimed: "Young man, young man, what will be if indeed there is a G‑d in this world?"

Rabbi Shlomo then returned to his room. Shlomo Feigin, mesmerized by this strange scene, continued to wait.

A few minutes went by. Rabbi Shlomo's pacing inside his office could again be heard in the waiting room. Again, the door swung open in a rush. Out came Rabbi Shlomo. Again came the pacing and exclamation: "Young man, young man, what will be if indeed there is a G‑d in this world?!" When this scene repeated itself a third time, Shlomo Feigin realized that this must be the reason for the Alter Rebbe's request that he visit Rabbi Shlomo of Karlin. He was supposed to witness this scene. He left and resumed his journey to Leipzig.

Some time later, Shlomo Feigin's spiritual wellbeing took a major turn for the worse. He eventually succumbed to the promise of grandeur and power and forsook his faith. Highly gifted, he rapidly climbed the ladder of success till he was appointed to a high position in the Czar's government.

More years passed. The Alter Rebbe passed on to his eternal rest. The government decided to build a highway that would traverse the entire breadth of the land. To the chagrin of the Chassidic community, the proposed road's route ran directly through the place where the Alter Rebbe's holy remains had been laid to rest. The Chassidim decided to use whatever influence they had to change the route. Inquiries were made, and it turned out that the one in charge of the route was the apostate Jew Shlomo Feigin. The Chassidim were greatly concerned. Would a former colleague turned stranger, a man like Shlomo Feigin, be sympathetic to this cause?

The old chassid Reb Moshe Vilenker, who years earlier had spent time together with Shlomo in the Alter Rebbe's court, was asked to intervene. An appointment was secured. The aged Reb Moshe sat down with Shlomo and explained the situation. Without hesitation, Shlomo promised to reroute the road. But he had one request of Reb Moshe. Could they sit together that evening and schmooze like in times of old? Reb Moshe agreed.

During the course of their discussion, Shlomo confessed to something most personal: "You see all of my success, all of my wealth, all of my power? I cannot enjoy it. I constantly hear the words of Rabbi Shlomo of Karlin ringing in my head. 'Young man, young man, what will be if indeed there is a G‑d in this world?!'"

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By Yossy Gordon   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yossy Gordon was born in Worcester, Mass., and serves as Executive Vice President of the Chabad on Campus International Foundation. Rabbi Gordon makes his home in Miami Beach, Fla., with his wife, Rochel, and their six children.

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Reader Comments
Latest Comments:
Posted: Dec 18, 2009
G-d's Plans
Take a look at this from G-d's view, he placed Shlomo in that position so to preserve the Community, much like he placed Joesph in Egypt to preserve his Father Jacob and his Brothers, in order for us to survive.
Maybe we need to stop concerning so much about what we do but are we doing it for us or for G-d? Are we doing what is right before G-d or just doing what we want for ourselves.
Big house, expensive cars, lavious vacations, while people are jobless, homeless and hungry. We are all G-d's children use what you have to do his work.
That was to me why Shlomo kept hearing the Rabbi, in his mind, he lost sight of what is most important the pleasure of G-d, use what he has gifted you to help others and not for ones self.
Posted By Brian Brody, Sherman, TX

Posted: Dec 2, 2008
A question Ann
What if Shlomo achieved all he did, in spite of forsaking his people and his G-d. What if there really is a G-d, who was responsible for it all?
Posted By Mitchell, Lake George, NY

Posted: Nov 27, 2008
now I finally got it
so it dawned on me finally how easy everything is when I believe there is NO g-d. So it must have been easy for Shlomo to attain his status....but the nagging question is; so, what if there IS a god? This is not so easily answered or dismissed.
Posted By Anonymous

Posted: Nov 26, 2008
It says in Ethics of Our Fathers that a person should hate jobs of high authority--this story does an excellent job of portraying this detail.
Posted By Anonymous, brooklyn, ny

Posted: Nov 25, 2008
Success and honor
The reason he could not enjoy his success and honor was the way he had gotten them: he had gained them by forsaking Gd. He had abandoned Gd in order to seek worldy gain. As an observant Jew, he could never have attained such a position. Even today, it is difficult for an observant Jew, or any Jew, to attain a high government position. He abandoned his people and his Gd. He was able to do this because he did not believe in Gd.

But now he kept thinking, "What if there IS a Gd in the world?"

If you have forsaken Gd, that is a scary thought. Gd wants us to love HIM, not to forsake him!
Posted By Ann in Texas

Posted: Nov 25, 2008
to i don't get it
All honour and success are from G-d alone. To enjoy it means to use it as G-d commanded, by doing mitzvot and charity with it.

To editor,
So is that the end of the story as you know it or have you left off the end?
So he did this tremendous mitzva of chesed shel emet (kindness with the dead). Then what happened? They had a farbrengen, and then?
Posted By tracht gut

Posted: Nov 24, 2008
This story encourages me.
Posted By Ruth, Tokyo, Japan
via chabad.jp

Posted: Nov 23, 2008
i don't get it
does this mean that one can not enjoy success or honour? or does this mean that shlomo had great power?
Posted By huh?

Posted: Nov 23, 2008
Ah! beautiful story. Thank you.
And indeed there is a G-d in this world!
Posted By DL



 


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