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A Life of One Day at a Time - Chayei Sarah



"Abraham was old, come along in days"—Genesis 24:1.

This week's Torah reading describes Abraham as being "old, come along in days." What is the difference between the two? If one has already been told that Abraham was old, why is it necessary to add that he also lived many days?

The answer is that to be "old" means to have lived a long time, but says nothing about how one spent his time. To "come along in days" describes the manner in which a person's life was lived. Abraham did not merely pass through life, racking up the years. His years were made up of much smaller units of time—days. He lived with the knowledge that there will never again be a time like this time right now. He had a sensitivity to the significance of each moment, and succeeded in actualizing whatever unique opportunities presented themselves. If I live my life right, then I am not just "x" amount of years old. I am the product of days, hours and minutes lived to their fullest G‑dly potential.

Even the smallest unit of time is a distinct creation never to be replicated againThere are some who push through life just trying to get from one day to the next. There are others who say that every moment is to be savored, not just endured. Abraham's attitude surpassed both of these. He saw every moment as something to be put to use. Even the smallest unit of time is a distinct creation never to be replicated again. Today's work is not tomorrow's. The call of the hour is not that of the next.

When those of us in recovery speak about taking sobriety "one-day-at-a-time," we don't just mean breaking up time into manageable chunks. We mean that to stay sober, we need to stay in the moment. We have to be in the now; we need to know that we were brought to this place and time at this very second to serve a purpose and be of use to our fellow and our Creator. We need to be aware that we are being given a gift that will never be precisely replicated.

When we were drinking or drugging, the past dogged us with remorse and resentment; the future loomed before us with fear and dread. The present was barely tolerated or frittered away with procrastination. As sober people in recovery, we still have difficulty relating to time. But sober living, and the kind of spiritual awareness that it demands from us, have helped us to learn how to look with keen eyes at the opportunities for service brought by each moment.

Whereas aging takes no special effort or insight, truly living means to "come along" in days, hours, minutes and seconds—all put to good use in our service to man and G‑d.


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By Rabbi Ben A.   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Ben A. is the most famous anonymous rabbi. Using his pen name, Ben A. draws from his personal experience in recovery to incorporate unique chassidic philosophy into the practice of the 12 Steps.
The idea of this article is based on the teachings of the Lubavitcher Rebbe.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Nov 10, 2009
Todah
Thank you for these great insights. I want to say so many negative things about myself right now, but the cool thing...the cool thing is I learned about myself while reading this article. And the more you know about yourself, well, the more power you have to affect change in your own life, right? BH!
Posted By Anonymous

Posted: Nov 10, 2009
One Day At A Time
This article gives me thought of how precious time is and how fleeting and irreplaceable of course my time is.
365 Days X 24 Hrs. = 8760 hrs a year

8760 hrs X 60 min. in an hour = 525,600 min. a year

Every moment being appreciated and thanking Hashem for my time here with mitzvahs.
Posted By Anonymous, New Orleans, La

Posted: Nov 22, 2008
Exile and Addiction
This morning I had the zechus of being at the Ohel. On the screen the Rebbe was speaking about Avraham having sent Eliezer to find Yitzchak's shidduch. When the Rebbe described Eliezer as having been "sent into exile" for the purpose of finding Rivka "a rose among thorns", in order to unite Yitzchak (masculine/Torah) with Rivka (feminine/mitzvos)-here's what I thought:

the exile that we addicts/codependents have found ourselves in is a necessary part of our process. We have had to go into exile to search and reclaim our own "rose among thorns" i.e. our untainted pure neshamas-souls. This holy mission of recovery/redemption is how we complete our own divine missions-uniting the Rivka we redeem from galus-exile with the Yitzchak already residing within us, patiently waiting for his completion and fulfillment. In this way can we harness our energy, and serve Hashem through the ultimate union of Torah (Yitzchak) and mitzvos(Rivka), with our intact selves! So it would seem that the purpose of the exile of addiction is to find our rose and reunite with our essence, in body and soul, in oneness with our Creator.
Posted By NT



 


Genesis - Bereishit
In G-d's Time - Bereishit
Self-Consciousness and G-d-Consciousness - Noach
Leaving Self to Find Yourself - Lech Lecha
Humility is Teachability - Vayeira
A Life of One Day at a Time - Chayei Sarah
Constantly Recovering - Toldot
Rising Above Circumstance - Vayeitzei
Gratitude and Humility - Vayishlach
Positive Thinking - Vayeshev
Hard Work - Miketz
A Useful Double Standard - Vayigash
Faith and Resentment - Vayechi