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Can I read library books on Shabbat?


Question:

Many libraries stamp their names on the edges of the pages of their books. Is opening or closing such a book considered erasing or writing, and therefore a violation of the Shabbat laws?

Answer:

Writing and erasing are two of the 39 creative acts which are forbidden on Shabbat. The question is whether closing such a book is considered writing--since that renders the letters readable; and if opening it is considered erasing--since the letters then become unreadable.

Rabbi Mordechai Jaffe (1530-1612), commonly referred to by the title of his magnum opus, the Levush, writes that opening and closing such books is indeed forbidden on Shabbat.1 The rationale behind this ruling is that although the reader has absolutely no intention to either form or erase the letters, this is the inevitable result of opening or closing such books.2

However, this view is not universal and a number of other authorities3 rule that since the letters exist regardless of their visibility, and can appear and disappear with virtually no effort, opening and closing the book is not considered to be dynamic and is therefore permissible, similar to the Halacha that closing and opening a door is not considered building or demolishing.

The Halacha follows the latter opinion, and the books may be opened and closed.

However, some follow the opinion of Rabbi Yisrael Meir Kagan (1838-1933) who cautions that that if there are other books available, the stamped books should be avoided.4

The above discussion concerns Torah books and other permissible readings. Books read on Shabbat must be compatible with the sacred atmosphere of the day as specified in the Code of Jewish Law.5

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FOOTNOTES
1.

Levush Mordechai 340:4.

2.

Responsa of the Rema 119.

3.

Including Rabbi Moshe Isserles (1520-1571), Responsa 119; Rabbi Schneur Zalman of Liadi (1745-1812), Shulchan Aruch 340:4.

4.

Mishnah Brurah 340:17.

5.

See Shulchan Aruch 307.


By Menachem Posner   More articles...  |   RSS Listing of Newest Articles by this Author
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Reader Comments
Latest Comments:
Posted: Oct 28, 2011
thanx
thanx for the clarity! the other commentators dont understand that shabbos means 'rest' to those who want to rest with G-d.
Posted By levi, brooklyn, ny

Posted: June 18, 2010
Book stamps
Is this even an issue most of the time? Most public (and university library books) are electronically charged out, without manual stamps. And even at low-tech libraries (including that of my synagogue) the marked card is removed from the book and filed for the duration that it is out.
Posted By Marian the Librarian

Posted: Sep 10, 2009
anonymous
i agree with anonymous. I mean, if someone enjoys knowing details of shabbat laws such as this, more power to them, but I'd end up simply sitting in a corner and sucking my thumb all day if I had to think about all this stuff....this is just way too neurotic for me.

(so is thumb sucking permitted on shabbat??)
Posted By Rox

Posted: Nov 15, 2008
Shabbat "rest"
My goodness. Reading all about what we cannot do on Shabbat makes it seem like it's work. We all have to think about what we are not allowed to do and that is work itself. To me, Shabbat is being with family and friends and observing the rituals on Friday night and Saturday. I do notice that when I'm with the Orthodox, I'm thinking about what I am allowed to do and not do which is an effort itself and making it feel like it's "work". I wouldn't think of going to shul w/out make up as I look better with make up on. I like to feel clean before putting on shul clothes so I prefer to shower before going to shul and fixing my hair as unfortunately, I don't have the hair that look good in the morning w/out washing it. My motto has always been, we do as much as we can as long as we are observing the traditions (including holidays) and customs.
Posted By Anonymous



 


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