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Book Title Chassidic Discourses
Rabbi Yosef Yitzchak Schneersohn of Lubavitch
Published and copyrighted by Kehot Publication Society
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Chapter I

והריקותי לכם ברכה עד בלי די

"I shall fill you with more than sufficient blessings."1

This is to be understood according to the Ibn Ezra, who explains that the blessings will be so plentiful that they will be more than sufficient, in line with the [Gemara's] statement:2 "Until your lips will become tired of saying, 'enough.' " These blessings are promised to those individuals who observe the mitzvah of ma'aser , tithing. Our patriarchs, Avraham, Yitzchok and Yaakov observed this mitzvah3 and merited great wealth and success.

To better understand the matter: The verse states:4 "He [Yitzchok] moved away from there (the place where he had already dug two wells)5 and dug another well. This time it was not disputed, so he named it Wide Spaces (Rechovos). 'Now G-d will grant us wide open spaces,' he said. 'We can be fruitful in the land.' "

Yitzchok lived in the land of Canaan. When a great famine arose, he decided to go to Egypt, just as his father had done6 during a famine.7 Traveling from Canaan to Egypt, he stopped off in Plishtim,8 which lies on the shortest route. This is indicated by the verse:9 "And He did not lead them [the Jewish people upon their exodus from Egypt] through the land of Plishtim, though it was the closest route."10

Yitzchok thought that he would surely receive aid from Avimelech, king of Plishtim, during this period of great hunger,11 since Avimelech had forged a strong bond with Yitzchok's father, Avraham.12 When Yitzchok arrived in Plishtim he settled in Grar, where he realized his great error in thinking that Avimelech would greet him with open arms, for as stated in the Mishnah of Avos :13 "Be wary of those in power, for they befriend a person only for their own benefit; they seem to be a friend when it is to their advantage, but they do not stand by a person in his hour of need."

Suffering from hunger in Grar , Yitzchok decided to [continue his] journey to Egypt. But G-d appeared to him and told him to stay in Plishtim.14 Yitzchok therefore remained in Grar, where he suffered persecution at the hands of the local inhabitants until the king commanded that he and his family should cease being tormented.15

Yitzchok planted fields and G-d provided His blessing. Though the land was parched (it being a time of famine, with hardly any rain and much wind), his parched land produced with G-d's blessings over one hundred times more than was considered possible.16

In summary: G-d gives His bountiful blessings to those who observe the mitzvah of tithing. When a great famine gripped Canaan, Yitzchok decided to go to Egypt. Stopping off in Plishtim, he was astonished by Avimelech's indifference to his hunger, notwithstanding the treaty of friendship the king had made with his father Avraham. G-d then gave a wondrous blessing of bounty to Yitzchok's fields.


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FOOTNOTES
1. Malachi 3:10.
2. Shabbos 32b.
3. Rambam, Hilchos Melachim, chapter 9; Likkutei Sichos , Vol. V, p. 68.
4. Bereishis 26:22.
5. Ibid., 26:19-21.
6. Rashi, Bereishis 26:2.
7. Bereishis 12:10.
8. Ibid., 26:1.
9. Shemos 13:17.
10. Rashbam, Bereishis 26:1.
11. Ramban, ibid. 26:1.
12. Bereishis 21:2-3.
13. 2:3.
14. Bereishis 26:2-3.
15. Ibid., 26:11.
16. Ibid., 26:12 and commentary of Rashi.

Rabbi Yosef Yitzchak Schneersohn of Lubavitch   More articles...  |   RSS Listing of Newest Articles by this Author
Translated by Rabbi Sholom Ber Wineberg
 


Discourse 20
Chapter I
Chapter II
Chapter III

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A Collection of discourses by the sixth Lubavitcher Rebbe. Written during the turbulent years of 1941-1945, many of the discourses focus on self sacrifice, and strengthening Judaism, often speaking of the lessons to be learned from the earth-shattering events of the time and their connection to the coming of Moshiach

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 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.