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Accidental Spirituality - Ki Teitzei


"…And you forget a sheaf in the field..."—Deuteronomy 24:19.

There is a commandment that one cannot set out to perform intentionally. When a person reaps the harvest of his field and forgets a sheaf, he is forbidden, upon realizing the oversight, to go back and fetch it. He must leave that sheaf for the poor and indigent to collect. By not going back and picking up the forgotten sheaf, he thereby fulfills a commandment.

Certain opportunities exist that are so sublime that they cannot be evoked through a conscious actThe performance of any commandment draws down holiness into this world, but the commandment concerning the forgotten sheaf elicits a uniquely lofty energy from on High—so lofty, indeed, that man cannot deliberately access it. This is precisely why the performance of this commandment can come about only after the fact, by accident. Its preconditions can't be purposely contrived; they must just happen.

In terms of our service of G‑d, the commandment of the forgotten sheaf teaches us that certain opportunities exist that are so sublime that they cannot be evoked through a conscious act. They are so holy that we do not have the power to make them happen. They have to come along on their own; indeed, without our even knowing that that is what's happening. Only by forgetting the sheaf in the field can one fulfill the commandment of leaving it there.

On a similar note, nobody sets out to become an alcoholic or addict so that he can later be eligible for recovery. Only by becoming an alcoholic can one begin to recover. Perhaps the reason that this is so is that, like the commandment of the forgotten sheaf, recovery draws down such a lofty degree of holiness that it is not something that anyone can purposely set out for. Its spirituality is so lofty and rare that it can only be given to us in a way that we never saw it coming.

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By Rabbi Ben A.   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Ben A. is the most famous anonymous rabbi. Using his pen name, Ben A. draws from his personal experience in recovery to incorporate unique chassidic philosophy into the practice of the 12 Steps.
The idea of this article is based on the teachings of the Lubavitcher Rebbe.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

Reader Comments
Latest Comments:
Posted: Aug 1, 2010
Accidental Spirituality
Great article! I love this point of view, and will share it!!
Posted By Joe A, Harrisburg, PA

Posted: Aug 27, 2009
Ride on Ben Ride on!
We got to kiss those Fallen Sheaths!
Posted By Nosson, Beijing

Posted: Aug 25, 2009
Believe it or not
when i was a child i heard my mom put together all of the peace movement (Nam era) as "Hippies and drug addicts" - i believed in peace so one day when asked what i wanted to be when i grew up, i said "a Hippie and Drug Addict!" - she nearly died of shock, G-d bless her! (she's still alive at 87 1/2 - WW2 US Army Vet and all!)
Then the Public Service announcement ad ran years later when i was originally trying to get sober saying how nobody starts out planning to be an addict/alcoholic - which left me ROTFLOL - literally laughing so hard it hurt.
But i also identify with the article too!
Posted By Anonymous, Worcester, MA

Posted: Aug 25, 2009
This is an elegant and beautiful response
When I first saw the link to this essay, I thought, "What could possibly be the tie-in between Ki Teitzei and recovery?" I may have even rolled my eyes at the idea. However, when I read the essay, I thought, "Aha! This is an elegant response to the often asked question, "What kind of G-d would allow me to become addicted?" It would also seem to be the answer for the addict asking this question, "What is my purpose in life?"

I was told recently by a rabbi that we should "live in the now", that is, applying lessons from the current parsha to events happening in our daily life. It just so happens that I have heard people express religious struggles that may be answered by this essay.
Posted By Matthew Rand, Staten Island, NY

Posted: Aug 24, 2009
Feel great to read your words
Rabbi Ben,
I am in Alanon. My parents are not alcoholics but there parents were. I am also a BT. I was wondering lately if I should feel guilty that simply Chumash classes keeping the mitzvos and chassisus shiurs on their own are not helping me recovery.
However if I understand you property this type of program is necessary.
I truly hope that this recovery I am going through will bring about this lofty spiritual energy mentioned.
Thanks for your beautiful words.
Posted By Anonymous, Rockland County, NY

Posted: Sep 5, 2008
You Got That Right, Ben A!!
Certainly no one would choose to be in recovery -- cause it's a hard road to be on. But you are right, it is a very spiritual path that unites us to G-d.

Your ideas are always uplifting, Ben A. Keep it coming. yeah.
Posted By Paula S., Detroit



 


Deuteronomy - Devarim
Hearing G-d's Word - Devarim
How Big is Your Higher Power? - Va'etchanan
Self-Respect -- Not Self-Reliance - Ekev
The Purpose of Our Disease - Re'eh
Take It As It Comes - Shoftim
Accidental Spirituality - Ki Teitzei
Is Unhappiness a Sin? - Ki Tavo
Unity Is Our Strength - Nitzavim
Never-Ending Progress - Vayelech
Straddling Heaven and Earth - Haazinu
Starting Over - V'zot HaBerachah