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Book Title Chassidic Discourses
Rabbi Yosef Yitzchak Schneersohn of Lubavitch
Published and copyrighted by Kehot Publication Society
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Chapter I

ועתה שמע אלקינו אל תפלת עבדך ואל
תחנוניו והאר פניך על מקדשך השמם
למען אדני

"And now, our G-d, hearken to the prayer of Your servant and to his supplications and let Your countenance shine upon Your desolate Sanctuary for the L-rd's sake."1

This was a prayer offered by Daniel to G-d. Daniel,2 together with Chananya, Mishael and Azarya (three other children of the royal house of Dovid), as well as many other Jewish youth, were carried to Babylon by King Nevuchadnetzar. Nevuchadnetzar commanded Ashpenaz, his chief officer, to choose children of Jewish royalty, well-built and of fair appearance and without even the most minute or hidden blemish.3 They were to be of exceptional character, wise and discerning. Such children would be fit to live in the king's palace, where they would be reared by capable teachers for three years. Daniel, Chananya, Mishael and Azarya, the four boys chosen by the chief officer, were given the names of deities worshipped by the Kasdim.4 Daniel was renamed Beltshetzar, Chananya-Shedrach, Mishael-Meshach, and Azarya was called Abed-Nego.

With the aid of excellent physicians, the king himself selected the food and drink with which the children would be nourished. Their guardian tried feeding them their special diet, but Daniel firmly resolved to refrain from eating the non-kosher foods served him from the royal kitchens, and from drinking the non-kosher wines from the royal cellars. That this defiance of the royal decree subjected him to the death penalty did not deter him.

In summary: When Nevuchadnetzar captured Yerushalayim, he chose Daniel, Chananya, Mishael and Azarya, all children of royal descent. He changed their names and commanded that they be fed non-kosher food and drink. Daniel and his companions, with mesirus nefesh, refused to eat these forbidden foods.


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FOOTNOTES
1. Daniel 9:17.
2. The events narrated until the end of this section are recorded in Daniel 1:3-8.
3. Sanhedrin 93b.
4. Beltshetzar after a Babylonian idol called "Bel," as later stated (4:5): "Daniel whose name is Beltshetzar like the name of my diety" (Rashi 1:7). See also R. Saadiah Gaon on this verse, who gives a more detailed analysis of "Beltshetzar" as the name of a diety. R. Saadiah Gaon also considers Nego to be identical with Nebo, a Babylonian idol, and thus "Abed-Nego" would mean "servant of Nebo."

Rabbi Yosef Yitzchak Schneersohn of Lubavitch   More articles...  |   RSS Listing of Newest Articles by this Author
Translated by Rabbi Sholom Ber Wineberg
 


Discourse 3
Chapter I
Chapter II
Chapter III
Chapter IV
Chapter V
Chapter VI

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A Collection of discourses by the sixth Lubavitcher Rebbe. Written during the turbulent years of 1941-1945, many of the discourses focus on self sacrifice, and strengthening Judaism, often speaking of the lessons to be learned from the earth-shattering events of the time and their connection to the coming of Moshiach

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 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.