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Higher and Higher - Massei


"These are the journeys of the children of Israel out of the land of Egypt"—Numbers 33:1.

This week's reading enumerates the forty-two stages during the nation of Israel's journey through the desert from Egypt to the Promised Land. It begins, "These are the journeys of the children of Israel out of the land of Egypt."

The words "these are the journeys" seem odd. Technically speaking, there was only one journey out of Egypt: the very first jaunt across Egypt's border and into the wilderness. After that, the subsequent forty-one trips were all travels from one place in the desert to another—not out of Egypt.

Egypt represents the condition of the ultimate stifling of our souls' powersIt will be helpful to understand that the Biblical word for Egypt, Mitzrayim, literally means "constraints" and "limitations." Egypt represents the condition of the ultimate stifling of our souls' powers. Going out of Egypt thus indicates not only a geographical move, but the liberation from spiritual constraints and limitations. In Egypt the soul was inhibited from expressing itself; but in the "good and wide land" that G‑d promised to the Children of Israel, there would be boundless room for spiritual growth.

Relatively speaking, as soon as the Israelites entered the desert, they became free of the spiritual constraints of Egypt. Obviously, they had not yet come to the actual Promised Land—the place for the ultimate fulfillment of their spiritual potential. Yet, compared to where they had just been, they were already in a "good and wide land."

Freedom and bondage are relative concepts. Today's "good and wide land" can become tomorrow's place of "constraints and limitations"—as well it should if we are in a constant state of growth. The journey across the Egyptian border and into the desert was a crucial first phase in a process of spiritual growth; but it was not to be the last. Even in freedom one cannot remain very long at one level before it, too, becomes a new kind of limitation. As such, the verse describes every single one of the forty-two journeys as being a relative exodus from Egypt.

During our recovery, chemical sobriety may have been the beginning of our Exodus. But "getting dry" is not the end of our journey to freedom. When we first broke the cycle of active addiction, it may have felt marvelously liberating. But the initial first feelings of relief do not last long. As long as we are growing, we will always come to fill the spiritual capacity of our current station, and what once seemed like plenty of room begins to feel tight. Then we sense the need to move on again.

Our sobriety date may be the day on which we crossed the border out of Egypt, but everyday in recovery is another exodus from present limitations and into higher and higher levels of freedom.

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By Rabbi Ben A.   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Ben A. is the most famous anonymous rabbi. Using his pen name, Ben A. draws from his personal experience in recovery to incorporate unique chassidic philosophy into the practice of the 12 Steps.
The idea of this article is based on the teachings of the Lubavitcher Rebbe.

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Reader Comments
Latest Comments:
Posted: Aug 1, 2008
Making more stops
I think the concept with the 42 stops is fantastic. I know in my recovery that I can't live a spiritual lifestyle based on the work I did yesterday. If I don’t continue a spiritual journey TODAY I end up in Egypt (or dead). I remember my grandfather saying at every Passover “yesterday we were slaves in Egypt, Today we are slaves to Money, TV, Jobs, Sex, or whatever else". I had no idea how right he was. If he only knew... I am glad that today I can see the slave driver and choose to walk away happy, joyous, and free.
Shabbat Shalom
Posted By Ben R, West Bloomfield, Mi

Posted: July 31, 2008
Reply back to Rabbi Ben A
Thank you for the very thoughtful reply, Rabbi. I will keep this in mind when I attend the noon meeting Friday.
By the way, I love this recovery blog.
Best wished to you, as well.
Posted By Paul B, Davis, CA

Posted: July 31, 2008
Response to Paul
Divine Providence! Just a few days ago, I was at a meeting where we read that day's Daily Reflections. It said that "the primary purpose of the meeting is to carry the AA message to those who still suffer."

When it was my turn to share I said how grateful I was for that reading. Sometimes I expect too much or the wrong things from a meeting. I think that it is group therapy or a motivational seminar. It is not! It's a place to talk about the AA message for those who still suffer. Sometimes, I am the one who is suffering and hopefully the people sharing are talking "program" and I will hear some of the AA message. If I am not the one suffering, then it is MY job to talk "program" and put the message out there for anyone who may be suffering.

The point is that this is all a meeting is supposed to be. If I want fellowship, I can socialize with sober alcoholics. If I want a place to vent, I can go to therapy. If I want to hear or share the AA message, I go to a meeting.

Now, you might say that I can get the AA message from literature. My answer to that is that you have to wait and see my article next week for Dvarim which is about how G-d speaks to us through other people in meetings.

Anyway, the fact that you are not liking your meetings may just be because you somewhere along the line forgot what they're supposed to be. Now, if you are going to meetings where they are not talking AA, then maybe you have to be the one to talk AA for the benefit of everyone else. Or, maybe you need to find some more serious meetings where people do talk AA.

As far as complaining at meetings that you are not liking the meetings, I don't know how productive that is. That is sharing the problem. Instead, share the solution. Talk about how you are trying to focus on what an AA meeting is supposed to be and how you are trying to stick within those parameters. Some people will never get it. These are the people at meetings who talk about taking their cat to the vet or bringing their car into the shop. But who cares? As long as YOU get it and YOU remember what the purpose of a meeting is.

When a chasid doesn't want to go to farbrengens (if you do not understand this reference, ask Rabbi Pinson to explain) the problem is usually that he is expecting the wrong thing from a farbrengen. He is comparing it to what it is not, apples and oranges. You have to compare apples to apples. Practicing the principles at home is one thing. Reading the Big Book is another thing. Service work is another thing. Going to meetings is another thing.

As far as your question, whether or not you are ascending or you are fooling yourself, I would say that there is no one answer. The fact that you are not enjoying your meetings is a descent. You are slipping back into a Mitzrayim and therefore feeling tight and uncomfortable. No? The fact that you are practicing the principles at home is an ascent, therefore you are feeling selfless and giving there. One has nothing to do with the other. You can't buy a descent in one area with an ascent in another area. Continue your ascent at home and get out of your descent at the meetings. That doesn't necessarily mean quantitatively. Your sponsor will tell you how many meetings he/she thinks you need. It means in quality. Focus on what a meeting really is supposed to be and try to live up to that.

Best Wishes
Posted By Rabbi Ben A.

Posted: July 31, 2008
Limitations
Thank you Rabbi Ben. It's another good day to be sober.
I want to pose a question that I cannot in meetings. I have been sober for 18 years, and I am very grateful to AA and everyone I've met over the years. However, I now find that my place of limitation seems to be in meetings. Sometimes I hate them! I would love to share this with my group, or even other groups, but when I approach the topic, I find others react as though I am speaking blaspheme.
I have no intention of quiting AA, but I am putting more emphasis on my spiritual growth outside the rooms than in. I hit 1 or 2 meetings most weeks, and continue working with sponsees. Perhaps I will eventually cycle back to greater involvement, but for now my place seems to be at home raising my grandaughter, and my wife who is ill. This is where my service work is being done.
My question: Am I being led to a higher spiritual rung? I believe so, but am I deceiving myself?
p.s. : Yes, I have talked w/my sponsor.
Posted By Paul B, Davis, CA

Posted: July 30, 2008
Beautiful interpretation of the "Masaot" and the most appealing I have so far encountered.
Posted By Anonymous, Coral-Gables, Florida/USA



 


Numbers - Bamidbar
Cedars vs. Palm Trees - Bamidbar
Reacting to Another’s Downfall - Naso
How Things Worked Out - Behaalotecha
On Life's Terms - Shelach
Quality of Sobriety - Korach
We Might Not Understand, But it Works! - Chukat
Instincts - Balak
Give G‑d Your "Present" - Pinchas
Holy Spirits - Matot
Higher and Higher - Massei