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Chabad.org » Mitzvahs & Traditions » Mitzvah Minutes » Holiday » Tisha B’Av
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Tisha B’Av

Out of the Darkness

The saddest day on the Jewish calendar is the Ninth of Av, “Tisha B’Av.” It is the date when both our Holy Temples were destroyed, and exile, persecution and spiritual blackness began.

Tisha B’Av starts at sundown of the eighth of Av and lasts till the following nightfall—click here for exact times for your location.

On Tisha B’Av we abstain from:

  • Eating and drinking. Anyone over bar/bat mitzvah fasts, including pregnant and nursing women. Feeling ill? Consult a rabbi.
  • Bathing or washing. Exceptions: soiled hands, upon exiting the restroom, and the morning ritual handwashing (only the fingers).
  • Applying lotions or creams.
  • Wearing shoes that contain leather.
  • Marital relations.
  • Regular Torah study. We study only about the Temples’ destruction or other sad topics. (This injunction begins at noon on the eve of Tisha B’Av.)

Nothing should distract from the mourningDon’t greet a friend with “hi” or “good morning.” Don’t go on strolls or outings, and if possible, take the day off work—nothing should distract from the mourning. Until midday, we sit only on the floor or a low stool.

Leading up to Tisha B’Av:

Eat the final meal shortly before sunset. A meager meal, it includes a boiled egg, a traditional symbol of mourning, and a piece of bread dipped in ashes. Eat the meal while seated on the floor or a low stool. (Tip: Have a full meal earlier on, in preparation for the fast.)

Tisha B’Av Night:

Finish eating by sunset. The lights are dimmed in the synagogue and the Ark’s curtain is removed. The book of Lamentations is read after the evening prayers.

Day:

No tallit or tefillin for the morning prayers. After the prayers we recite kinot (elegies). We don the tallit and tefillin for the afternoon prayers.

After nightfall, before breaking the fast, we ritually wash our hands.


From the ashes of the destroyed Temple will rise an incomparably magnificent edifice. Exile will give birth to redemption. It is a tradition that our redeemer will be born on Tisha B’Av. It is a day of anticipation and hope, for “One who mourns Jerusalem will merit seeing her happiness.”

Notes: If the ninth of Av falls on Shabbat, the fast is postponed one day, and begins on Saturday night. Click here for special instructions for when Tisha B’Av is observed on Sunday.

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Illustrations by Yehuda Lang. To view more artwork by this artist, click here.

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Reader Comments
Latest Comments:
Posted: Aug 9, 2011
such a beautiful commentary
Precedes all these articles, and I want to comment, because nine is pregnant with possibility. It's the time most embryos are held in the womb prior to birth, and it's a time of great expectations, generally. "What to Expect when You;re Expecting", the name of a book and truly about this time of carrying what is within, a hidden but visible gift, especially in those first tentative kicks and movements.

Ten is a number of completion, and it is found in so many words, and in the on/off nature of all life, the metaphoric truth of one and zero, as seen in computers, too, in how we code. Life itself, On/Off. One. Zero.

The other side of nine could be seen as six, and VAV is for six, containing as it does, AV for FATHER, AVINU Malkeynu.

The beauty of these ongoing explications is endless and comprises a deep truth.

When the temples were destroyed, we went into mourning, but we had to learn about the immanence of the Divine, and so G_d moved within, the "temples of our familiar"
Posted By ruth housman, marshfield hills, ma

Posted: Aug 4, 2011
To Yehuda Lang
This is the most truthful depiction of a Jew that my eyes was blessed to cherish so far.This must be the idea that the Almighty had held in His Mind when He blew part of Himself into the Jew.And I am not saying this to exalt mourning, G-d forbid. It must be that there is something in the true mourning itself that is the opposite and the quintessential function of the mourning, pointing us the way to the silent joy of a holy earthly existence. May you go from strength to strength, dear Sir.
(I wonder how you would depict a Jewish woman wrapped-in in the same aura of love and awe?)
Posted By zeynep, istanbul

Posted: July 7, 2011
Fasting while on important medication
There is a big mitzvah to guard your well-being. To disregard this would completely counter-balance the mitzva you wish to perform. There are different levels of diabetes & also CHF. Are you on pills or injecting yourself? How often do you check you insulin levels? What level are you of CHF? All of these factors have to be provided & evaluated before a proper psak (decision) is given. If you don't have a Rav, you should find one who is fastidious in Halacha (Jewish Law). I welcome further questions. Refuah Schlema B'Karov, may you have a speedy and complete recovery.
May we merit the coming of the Moshiach in our time. Amen.
Posted By Refael Avraham Yitzchok (Alan), Athens, Greece
via chabad.gr

Posted: July 5, 2011
FAsting
Is it okay to fast if you are a diabetic and have congestive heart failure
Posted By Anonymous

Posted: July 30, 2009
Tisha B'Av 5769 Times
I'm looking at Chabad's web site page with the important times for today, Tisha B'av 5769. According to their calendar, the fast started last night at 8:16 PM and ends tonight at 8:46 PM. Most Jewish calendars list start and end times for the fast days, plus Shabbatot and Yomim Tovim. No Jewish calendar handy? Call your local rabbi, or just go to Chabad in Cyberspace. Thank you Chabad!!
Posted By Judy Resnick, Far Rockaway, NY

Posted: July 30, 2009
eating before the Ta'anit Tisha B'Av 5769
Tisha B'Av is called the "Black Fast" as compared to Yom Kippur which is called the "White Fast." Tisha B'Av begins at Sundown (shkia) and is extended the next night beyond shkia by 1/4 hour.

There are those that wish to even extend their fasts beyond that. The times are not the same as for Shabbos. Please follow minhag avotaynu (customs of your family) & if they have none follow your rabbi's custom.

For Shabbos there are people that have the custom to wait till they see 3 small stars which generally appear 45 minutes after sundown, next is 1 hour and then there are those that have the custom to wait 72 minutes (Rabbaynu Tam). You have people waiting even beyond that of 90 minutes.

May this be a meaningful & easy fast for you and all Klal Yisrael. May we merit the coming of the Righteous Moshiach in our times and let he tarry no longer. Amen.
Posted By Refael Avraham Yitzchok (Alan), Athens, Greece
via chabad.gr

Posted: July 30, 2009
Start
The fast of 9 Av begins indeed at shkia-sunset; we may eat and drink until that time. Concerning the end of the fast, I'm copying a paragraph from our Halachic times page: There are differing opinions when Tzeit Hakochavim takes place. Out of consideration for people's comfort, and considering that the fast days are rabbinic decree, not Torah law, we rely on a slightly earlier opinion concerning the end of day fasts (aside for Yom Kippur). For exact times in your location, please use our Halachic times calculator..
Posted By Chani Benjaminson, chabad.org

Posted: July 29, 2009
What time does it start?
Is it like Shabbos, IE can you eat and drink till Shkia (sunset), or does the fast begin earlier then that?
When does it end?
Like for Shabbos or an hour, later?
Posted By Baruch, Brooklyn, NY

Posted: July 28, 2009
Very Good
Great concise summary; you would do a lot of people a big favor if you printed the whole festival and life cycle Mitzvah Minutes in a book.
Good Luck
Posted By Anonymous, O.P., KS

Posted: Aug 10, 2008
Tefillin (9th Av falls Motzei Shabbat)
Tallit & Tefillin in most Sephardic communities are worn on Sunday morning just like every other morning & that goes for Rabbanu Tam tefillin with all the brachot. Some Sephardim have the custom to pray at home up until completion of the Amidah with their Tallit /Tefillin then they come to the shul without Tallit/Tefillin for the rest of the service. May we all merit the coming of Moshiach Tzeedkaynu promprtly in our times.
Posted By Refael Avraham Yitzchok (Alan)
via chabad.gr



 


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