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Chabad.org » Learning & Values » Questions & Answers » G‑d and Us » What do Agnostics Believe?
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What do Agnostics Believe?


Question:

I started questioning G-d around the time of my Bar Mitzvah. I identified as an agnostic shortly after, an ideology that I still hold today. But I still feel Jewish. And this leads me to my question: Would you consider a self-proclaimed agnostic Jewish?

Answer:

Let's start with this idea that you are an agnostic. This is a term coined by Thomas Huxley in the middle of the 19th century. It is the "doctrine that humans cannot know of the existence of anything beyond the phenomena of their experience." Bertrand Russell wrote a sort of manifesto of the agnostic in these words:

That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspirations, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the temple of Man's achievement must inevitably be buried beneath the debris of the universe in ruins-all these things, if not beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair can the soul's habitation henceforth be safely built.

Is that really what you believe? I guarantee that Russell himself never believed it -- because he was a champion for human rights and ethics to his last day. Neither could any human being truly believe it and continue to breath for even a moment. We are, all of us, creatures of hope. We live, we work, we marry and have children because we all believe there is purpose -- also those of us who overtly deny holding to such a belief.

As the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn (1880-1950), told one self-proclaimed atheist, "We are all believers in G-d. It is just a matter of definition."

You need to come to a deeper understanding of what exactly it is that you don't believe. And more importantly, what it is that you do believe. Not through philosophy or introspection, but by simply examining the way of life towards which you are naturally moving and determining the implications of such a life. Why do you love your spouse? Why are you so concerned about your children's identity? Why do you hold this conviction that there is more meaning to life than making another buck and buying a bigger house? More than any course of study or spiritual searching, this will tell you who you are and in what you truly believe.

And I believe you will discover that you believe in your heart all that every Jew inherently knows and believes.

May G-d be with you as you return your father's heritage to its rightful place.

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By Tzvi Freeman   More articles...  |   RSS Listing of Newest Articles by this Author
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Reader Comments
Latest Comments:
Posted: Aug 3, 2011
Is God Real
I believe that God is based on faith and if you were educated as a child that God exists you are likely to carry on that belief as an adult unless your faith is questioned either by belief or action, One could also compare this to a belief in Santa Claus or the tooth fairy, both are imagined characters, both have never been proven to exist or not to exist and both are taught to a chid at an early age as being real. Does this sound familiar, God, never proven to exist or not, no scientific or physical evidence as to his existence just blind faith. I apologise if anyone is offended however I cannot believe in someone or something that I cannot see, hear or smell. I don't believe in Santa Claus either.
Posted By Mr. Robert Stowell

Posted: July 23, 2010
Dangers of transcendence
To me, God is a concept of the mind. The Bible with all of its contradictions, enthusiastic support of slavery, and violence is the work of primitive man. I respect any path to enlightenment, but there are huge dangers in the religious institutionalization of mysticism. Laws & dogma are based on explaining the unknowable. Power is derived from it. This leads to fundamentalism, war, & repression in the name of God and the transcendent. God fearing people have done this throughout history the world has suffered greatly.
Posted By Levi Tribesman

Posted: July 23, 2010
Secular humanism
Are there people as good & kind as any observant Jew who dont believe in God? Yes. I know a lot of them, and I live that life. Purposeful and meaningful without the magical transcendental unknowable unobserved. Millions of Jews are Secular Humanist Agnostics. One way to understand them is to learn about Progressive political movements. This tradition is worthy of respect.

You say: : if nothing transcends the act of being, why care about being at all?
Our humanity is enough. Joys and sorrows are things we can all understand.
We care because we are human.
Posted By Levi Tribesman

Posted: July 19, 2010
For Levi the Tribesman
Yes, it would be good to share perspectives, and that is why there is a forum here for discussion.

In that context, your comments would be especially helpful if you could explain why one who believes his own consciousness to be nothing more than "the outcome of accidental collocations of atoms" should care at all about what will happen after his own lifetime. Perhaps further: if nothing transcends the act of being, why care about being at all?

Or is it that you do in fact hold a belief in something transcendent, some sort of purpose or meaning of life. In which case, you fall directly into that of which the Rebbe refers. Your definition of my G-d is not the same definition as my own, and in fact we mostly have the very same G-d. What more is belief in G-d, after all, than a belief in purpose that transcends the act of being?
Posted By Rabbi Tzvi Freeman

Posted: July 18, 2010
A matter of definition?
Rabbi Schneersons quote is interesting. We are all believers in G-d. It is just a matter of definition." God is ONLY about belief, and I feel your belief in God is valuable -- to you. We are both Jewish, but see how different we are?

To define belief in God as a matter of definition is revealing. What if the definition has nothing to do with the horrors of the Bible? Of course that would be unacceptable
Posted By Levi Tribesman, Boston, MA

Posted: July 18, 2010
Who gets to judge?
In the paragraph after the Russell quote, you say Agnostics are not humanists and have no hope! My hope, humanity and purpose exists in the context of this world and life. That does not make it less real or valuable. Belief in the mysticism of a supreme deity would not improve or make my beliefs more meaningful.

I would never presume the value of a persons beliefs, but you as a religious person, are doing just that. You need to come to a deeper understanding. Really? My understanding isnt deep enough? How can you know that? Have believers in God shown themselves to be better people than Agnostic secular humanists? Definitely not!
Posted By Levi Tribesman, Boston, MA

Posted: Apr 2, 2010
Wrong question....
What does an agnostic believe?
What does the sky have for breakfast?

The question has no meaning, Agnosticism is about KNOWING.

Therefore any agnostic can BELIEVE a number of things, relating to (or not) "faith" (hope accepted as conceptual reality).
Posted By A Dose of Reality, Adelaide, Australia

Posted: June 30, 2009
I agree with Paul, the base of agnostics belief as far as my understanding is that until and unless we have personal experience regarding the existence of god then how can we just join the league of 'extraordinary gentlemen' who blindly believe it without any base. There is no need to see something to believe but at least you should have proper justification about what you believe, most of the theists actually do not have that...
Posted By Saalim Siddik, Kollam, India

Posted: Mar 20, 2009
Agnosticism, not Atheism
You quote something the Rebbe said to an atheist, not an agnostic. The Russell quote is also clearly an atheist worldview. You are clearly confusing atheism and agnosticism in your response to the originally posed question. I would like to see new response that actually addresses agnosticism, since you never actually answer the question of whether you (and by extension, Chabad) consider a Jew with agnostic theology Jewish.
Posted By Rachel R.

Posted: Dec 5, 2008
Bertrand Russell's Words are not Agnostic
"That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling can preserve an individual life beyond the grave"

To say that individual life cannot be preserved beyond the grave is to claim that an afterlife is nonexistant. The very foundation of agnosticism states that the existence of an afterlife cannot be proven or disproven. A claim that there is no afterlife correlates more closely with atheism than it does agnosticism.

If Russell did not believe this, it is because he was not an atheist.

Agnostics have hope because they have no proof.
Posted By Colin Wade, Philadelphia, PA



 


G‑d and Us
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Who Believes in G‑d?
What Does it Mean to “Believe in G‑d”?
What Do I Do If I Don't Believe?
Maybe G‑d is just a comforting thought?
What do Agnostics Believe?
Is G‑d an Agnostic?
What Does G-d Need Us For?
What's In It for G-d?
Is G-d an It, an I, or Nothing?
Proof of G-d's Existence
Is G-d Really Running the World?
Getting Personal With G-d
Why Don't I Feel Inspired Anymore?
Did G-d Create Evil?
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