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Chabad.org » Library » Anthologies » 54 Years, 54 Ideas » 1991: Miracles according to the Rebbe


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Nature and the Miraculous


''Creation'' a painting chassidic artist Baruch Nachshon of Hebron
"Creation" a painting chassidic artist Baruch Nachshon of Hebron

Everywhere in the world, parents play peek-a-boo with their children. It is a major discovery of life, a cornerstone in human development: To realize that something is there even when you cannot see it, that the world is not defined by your subjective perception, that there is something that absolutely is -- whether you know of it or not.

All our life, all of the world, is G-d playing with us that same game. He peeks with a miracle and then hides behind nature. Eventually, we look behind nature to find Him there.


If He had made the world a complete and utter mystery, we would have no path to know Him. And if all would fit together like a neat and tidy grandfather clock, we would not know that there is anything more to know.

So He took His raw, unknowable Will and cloaked it in wisdom, from which He formed a world. We approach the wisdom only to find ourselves swimming in an unfathomable ocean of wonders.

Now it is within the mind's grasp to know that no thought can grasp Him.


An open miracle is somewhat of a disappointment for G-d. Once all is said and done, He got His way only by ignoring the norms of our lower world. To perform miracles only by bullying Nature is to concede that our world is a place the Infinite Light does not belong.

To make a true impact, He also makes miracles that blend seamlessly into the order of things below.


G-d can do anything. He could even, as the Talmudic saying goes, fit an elephant through the eye of a needle.

So, how would He do it? Would He make the elephant smaller? Or would He expand the eye of the needle?

Neither. The elephant would remain big, the eye of the needle small. And He would fit the elephant through the eye of the needle.

Illogical? True. But logic is just another of His creations. He who created logic is permitted to disregard it.

When the world was made, G-d was left with two lights: A light of boundless energy that encompasses all things and gives them being, but transcends them, and a penetrating light that vitalizes all things but is limited and darkened by them.

The first light is a pure expression of there is none else but He, so from it extend miracles, acts that deny the world any significance.

The second light is an expression of His desire that there be a world, so from it extends the natural order of things, a world of elements behaving as though they are directed by their own properties.

But G-d did not want a world where there are two Powers That Be -- one of Nature and one of Supernature. So He made the two lights to play in harmony, to reveal that they both shine from one Source.

How does He do it? Does He blunt the miracles so they could fit into the natural order? Or does He alter the properties of nature to compromise with the miracles?

Neither. Each element acts according to its natural properties, while miracles of the highest order occur.

Impossible? Plant a seed and watch it grow. Plant good deeds and watch with wonder the miracles that ensue.


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Based on the teachings of the Lubavitcher Rebbe; rendered by Tzvi Freeman. Rabbi Freeman is available for public speaking and workshops. Read more on his bio page.
Illustration by Chassidic artist Baruch Nachshon.

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Latest Comments:
Posted: Dec 28, 2006
Scripture and open-mindedness
Truth Adherer, Anonymous here.
Valid question. Personally, I would welcome the discussion from said theoretical Chinese citizen and be completely open to the possibility that most Americans know less about our own history and constitution than someone else. I'm not responsing that way to be flippant, either. While living in Japan for several years, I discovered that many Japanese people understand American history and our constitution better than many Americans. It would not surprise me to find a Chinese citizen with similar understanding and knowledge.
I also appreciate Tzvi Freeman's challenge to be more open-minded to accept that these are your traditional beliefs. I do accept that these are your traditional beliefs and am offering my opinion and explaining my beliefs. I now also realize that Jewish tradition has a different meaning for the "eye of a needle" than this historical scriptural context to which I was referring and I apologize for the confusion.
Warmest regards.
Posted By Anonymous

Posted: Dec 16, 2006
"scripture"?
Anonymous, consider this question: I assume you're an American. How would you respond to, let's say a Chinese citizen living in China who doesn't even understand English, who tells you that you, as an American, don't understand what American history says and what the American constitution says, and that you've gotten your own history and constitution completely wrong?
Posted By Truth Adherer
via chabadoncampus.org

Posted: Dec 14, 2006
Heaven exposed!
Thats like what the auther also has in Heaven exposed... the best book by far... go buy it!
Posted By Mendel



 


54 Years, 54 Ideas
1984: Time and Radio Waves according to the Rebbe
1985: Waiting for the Messiah according to the Rebbe
1986: The 10-Second Encounter according to the Rebbe
1987: Women in Outreach according to the Rebbe
1988: Mourning according to the Rebbe
1989: Physicality and Spirituality according to the Rebbe
1990: The Jewish People according to the Rebbe
1991: Miracles according to the Rebbe
1992: Community according to the Rebbe
1993: Pain according to the Rebbe
1994: Death according to the Rebbe
1995: Life After Death according to the Rebbe
1996: Absence according to the Rebbe
1997: Confusion according to the Rebbe
1998: Apathy according to the Rebbe
Showing 34 - 48 of 54