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Do Homosexuals Fit into the Jewish Community?

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Question:

According to Jewish law, how should a person react to homosexual feelings? Do homosexuals fit into the Jewish community?

Answer:

You ask about feelings and law. But feelings do not fall within the domain of law. A person feels what a person feels. Then he has the power to decide whether he will act upon those feelings or… not. This is the human experience: desire, longing, wanting…and the law. Part of our development from childhood to adulthood is creating for ourselves a moral compass. Something that's internal. That which tells us right from wrong. And that moral compass is comprised of myriad components, but must be firmly grounded, always, in a system of values.

For Jews, the all-encompassing system is Torah law. Torah law governs every single part of living. And from the body of Torah law emerges a system of values - general, societal and personal. Sometimes, it's easy; we feel an affinity, for example, to the laws of tzedaka, or we feel a strong connection to the laws of Shabbat or brit milah. And sometimes, we feel something quite the opposite - we feel estranged or disconnected or personally deeply at odds with a law.

We feel what we feel. Some feelings we can change, and some we can't. Sometimes what we feel is subject to modification, and sometimes it's not. Totally and unequivocally not. And yet, the law is absolute.

As much as we know about human sexuality, we don't yet know enough. We're all, as individuals and as a society, still learning. In the last half century, we've come a long way in our understanding of human sexuality, and in redefining a cultural moral code. Some of what we've come to accept as a socity is long, long overdue. And some of what we've come to accept undermines the very dignity of human sexuality. But, we're learning.

We do know this, though: we know that among other sexual behviours, Torah law expressly forbids the specific act of male homosexuality.

And we do know this: Torah law forbids bigotry; homophobia is prohibited.

And we do know this: too many Jewish girls and boys, Jewish women and men, have suffered too much for too long. And we know that most of that suffering is caused by the environment around them. We do know this: when we become judges of another person, we behave contrary to Torah law.

And we do know this: A Jew belongs in a Jewish environment. Each of us, struggling or not, needs to be in a truly Torah-observant environment. And each of us is responsible for that environment - each of us is responsible for what we bring to that environment. When we bring ignorance, or cruelty or self-righteous judgment of others, we contribute to the sullying of a true Torah environment. When we bring the most ideal principles of ahavat Yisrael, respect for every individual, recognition of each individual's personal relationship with G‑d...when we bring the best of our humanity, as expected by Torah ideals, we contribute to a Torah environment that is healthy and wholesome.

Or perhaps your question is in regard to how we should react to the homosexual feelings of others? Or how we should react to someone who eats on Yom Kippur? Or someone who longs for the relationship with a man other than her husband? On this, the classic work known as the Tanya provides strong advice: Consider what it means to have such burning passions for forbidden fruit. Consider the day to day fierce and relentless battle demanded to conquer such passions. And then ask yourself, "Do I ever fight such a battle on my own ground?"

The Tanya continues to illustrate the many areas in which all of us can improve by waging at least a small battle on our own ground.

On your question concerning community: A Jew belongs within a Jewish community. There are no application forms and no qualification requirements. He's Jewish—that's where he belongs. Period. We all have our challenges, our shortcomings, our feelings...and our failures in battle as well...and with all that, we are a community of Jews.

By Bronya Shaffer
Mrs. Bronya Shaffer is a noted globetrotting lecturer on Jewish women's issues, and serves as a personal counselor and mentor for women, couples and adolescents. Mrs. Shaffer, a responder for Chabad.org’s Ask the Rabbi service, lives with her ten children in Crown Heights, Brooklyn.
The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
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Discussion (93)
January 30, 2013
Re: Leviticus Passage Question
It is true that the category of "the homosexual" is quite new, and that the Torah does not treat a type of person, but a type of behavior. Interpreting the Torah's prohibition to refer to "heterosexual" men is untenable for the same reason: it is discussing an activity, not a type of person. The Torah applies to all Jews equally, regardless of whether a person has a desire for a particular act or not, or how that desire manifests itself. Although the verse in the Torah is pretty clear without undue contortion, the Talmud leaves no room for doubt that it is intercourse with a man which the verse forbids. There is also a Torah prohibition against a person performing other intimate or affectionate acts with another with whom they are forbidden to have relations, called "Lo Tikrevu," "you should not come close."
Rabbi Shmary Brownstein
Chabad.org
January 14, 2013
"Leviticus passage question"
Facts are disliked by people who wish something written 3,500 years ago to fit into some category invented in the late 1800's. Since there was no concept of The Homosexual until the late 1800's, I think Baruch is correct that the Torah could not have forbidden Homosexuality.

All we have is a regulation on the manner in which two males should not have sex and based upon the exact words and our knowledge of Jewish attitudes thousands of years ago, the regulation most likely is directed at men who behaved like woman. Did this mean no cross dressing? Did it mean no "queens"? Is anal sex being like a woman? If it is against anal sex, is it limited to the top or to the both?

If the regulation means anal sex, then it obviously is not against "The Homosexual," as one can be Gay and have sex 5 times a day and never have anal intercourse. Ignorant people think that Gay Sex requires anal sex.
Rick Abrams
Beverly Hills
November 5, 2012
Leviticus passage question
Could the infamous Leviticus passage, "Thou shalt not lie with another man as you would lie with a woman." been directed at the heterosexual family man? It's no secret that a very large number of heterosexual men are obsessed with anal sex and might have sought it outside the home if their wives didn't want to have this kind of intercourse or if his wife was confined to the Red Tent for a period of time and he was getting 'shpilkes'. I don't see how it is possible that this commandment was directed towards 'homosexuals' as there was no 'homosexual community or consciousness' at the time.
Baruch
Los Angeles
October 13, 2012
Homosexuality
God wanted gay people on this planet just like he wanted straight people, bisexuals, transgendered people, and everyone else who may live a different lifestyle. He also created free will...I don't understand how anyone can judge LOVE so harshly. SEXUALITY is fluid and universal and that's the way it should be. If you don't agree with the whole idea of homosexuality then don't be apart of it. It's as simple as that. If you run into a gay couple looking happy and satisfied, think before you open your mouth. Words are powerful, but actions harm and affect lives. Many Jews face anti-semitism but the sad part is that many Jews as well as other bigots in the world hate on gay people. Why? Just because a person may love the same sex doesn't mean that they are sinners. Who are you to judge? You're not the one who created gay people...Hashem created gay people. I cannot wait till gay marriage is legalized in all 50 states. I hope it is in my lifetime :)
Anonymous
Columbus, OH
June 11, 2012
As a straight woman, it must be very easy for Bronya to "fit into the Jewish community" - after all, she is never denied the right to share a mutual bond with the person she loves; nor will her mutual relationships ever be condemned as unnatural, immoral, inhuman, or undeserving of equal rights. Chabad thinks they are being "welcoming" towards queer Jews, but in reality they are simply alienating the people they claim to support. They will not persuade many queer Jews (with the possible exception of a few masochists or those in denial) to join the fold. While I'm sure Bronya has good intentions and does not have any personal grievances with queer people, the fact is that her societal privilege as a straight person is clouding her ability to accurately understand the conflicts queer Jews face.
Anonymous
Twilight Zone
May 27, 2012
Homosexual Jews
The need for love and sexual expression springs from the very essence of who we are as humans. Some Orthodox rabbis believe that gays can be changed because it's a choice. Acting on an urge may be a choice, but not fundamental preferences or the need for love and partnership. If we keep going this way, Jewish youth will keep killing themselves or leaving Orthodox life, as they often do. Anyone who is able to put aside homosexuality and be happily married is simply not that gay. It's on a scale. What about Orthodox lesbians? It is pointless to advocate that people deny themselves a full life with a loving partner. Rather, we need to be open to all Jews. We need to accept and welcome gays into our shules and homes. Their lives and relationships concern only Hashem. If Hashem made somebody gay or lesbian that's his business. You may not be on that path but gays are and G-d is guiding them as he does every Jew. Be kind and leave it to Hashem.
Anonymous
Turku, Finland
May 5, 2012
Feelings
If we all acted on every feeling we experienced I shudder to think how the world would be!

Of course as human beings we have choices to make, we have free will, to act or not. It doesn't matter whether it's regarding homesexual feelings or feelings of rage.
Anonymous
Vancouver, Canada
April 30, 2012
Homosexuality
Everyone on this earth is here for a purpose no matter what sexual orientation you are. Gay, lesbian, and Bisexual people are God's children as well as straight people. If you as a person do the right thing, work hard, do you and what makes yourself happy and the people around you happy leave everything up to God to worry about the rest. That is my motto of life. Also, ignorance is so prevalent these days. Educating people about what its like to be gay The more aware you are, the more you can educate others about what not to say to gay people, how to accept them for who they are, and to not say things like ohh its just a phase, you can't live that way, its a choice (very ignorant message btw). Yes, in the Torah it says you cannot have relations with the same sex or marry. If you are not gay I respect that, but if you were gay how would you feel if people were judging you based on who to love? You wouldn't be happy if you had to hide who you were.
Groovy
Bloomington, Indiana
March 12, 2012
A Jew is a Jew is a Jew. As long as one abides by others' definition of what is to be in his likeness, other words heterosexual. I wish from the bottom of my heart to integrate into the Jewish community, but I remain an outsider because I am a lesbian.
A. Busovitz
Toronto, Canada
March 11, 2012
Ignores the Real Issues
I appreciate your attempt to be diplomatic, Bronya, but the real practical issues involved are swept aside by your overly gentle treatment of the issue. Yes, Jews of all kinds are welcome in the synagogue, as a rule. But what is one supposed to say when, for example, the Kiddush conversation turns to family and a congregant says he's married - to his husband? I can't imagine other congregants genuinely wanting to engage with and welcome such a person. In short, the person who asked the question deserves a bit more practical advice on how to approach the issue than the advice offered.
Yisroel
Haifa
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