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Chabad.org » Learning & Values » Questions & Answers » Marriage & Family » Do Homosexuals Fit into the Jewish Community?
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Do Homosexuals Fit into the Jewish Community?


Question:

According to Jewish law, how should a person react to homosexual feelings? Do homosexuals fit into the Jewish community?

Answer:

You ask about feelings and law. But feelings do not fall within the domain of law. A person feels what a person feels. Then he has the power to decide whether he will act upon those feelings or… not. This is the human experience: desire, longing, wanting…and the law. Part of our development from childhood to adulthood is creating for ourselves a moral compass. Something that's internal. That which tells us right from wrong. And that moral compass is comprised of myriad components, but must be firmly grounded, always, in a system of absolutes. Absolute law. Absolute values. Torah. From the time we're very, very young we learn: this may be how you feel, but this is not how you may act. Consider a three year old who longs to use his grandmother's couch as a trampoline, consider what his mother will tell him. We feel what we feel. And we act according to the law: the law of the Torah, or the law of the land, or the laws of social niceties. And as we grow, clear about absolute laws, we develop our own moral compass.

We feel what we feel. And we act according to the lawSo what to do when our desires are for unequivocally forbidden acts? While firmly closing the door on the act, often we find that when we consistently redirect those emotions, again and again, the emotions are slowly tempered and change. Sometimes it takes just a little work, sometimes many years. Some feelings never go away. That is the challenge of being human.

Jewish law unconditionally prohibits the homosexual act. Just as the heterosexual act is prohibited outside of marriage, regardless of personal desires, attractions or inclinations, so the homosexual act is forbidden.

Or perhaps your question is in regard to how we should react to the homosexual feelings of others? Or how we should react to someone who eats on Yom Kippur? Or someone who longs for the relationship with a man other than her husband? On this, the classic work known as the Tanya provides strong advice: Consider what it means to have such burning passions for forbidden fruit. Consider the day to day fierce and relentless battle demanded to conquer such passions. Consider that a person with such feelings who fails even once in such a battle is sinning. And then ask yourself, "Do I ever fight such a battle on my own ground? What makes me any better than him?"

The Tanya continues to illustrate the many areas in which all of us could improve by waging at least a small battle on our own ground.

On your question concerning community: A Jew belongs within a Jewish community. There are no application forms and no qualification requirements. He's Jewish—that's where he belongs. Period. We all have our challenges, our shortcomings, our feelings...and our failures in battle as well...and with all that, we are a community of Jews.

Wishing you all the best,

Bronya Shaffer for Chabad.org

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By Bronya Shaffer   More articles...  |   RSS Listing of Newest Articles by this Author
Mrs. Bronya Shaffer is a noted globetrotting lecturer on Jewish women's issues, and serves as a personal counselor and mentor for women, couples and adolescents. Mrs. Shaffer, a responder for Chabad.org’s Ask the Rabbi service, lives with her ten children in Crown Heights, Brooklyn.

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Reader Comments
Latest Comments:
Posted: Dec 23, 2011
Anonymous in Queen Creek, AZ
"So why bother with it at all? Why not be an athiest? Or a buddhist? "

You might want to consult with someone learned in the Torah, about what it means to discourage a fellow Jew from observing mitzvot, or (heaven forbid) encouraging one to covert from Judaism.
Posted By Marc Epstein, Kingston, NY

Posted: Dec 23, 2011
Anonymous, Toronto
Lol i love people like you Anonymous from Toronto. You like judging and calling out people who disagree with this articles viewpoint which you do from behind the cloak of anonymity. Most of the people who have criticized this article have put their name up to and are not afraid to show their views. Why dont you do the same before picking a fight you know you cant win.
Posted By Akiva, JHB, South Africa

Posted: Dec 13, 2011
good article! i am surprised to see all the gay people here whining, though. if you want people to pander your lifestyle, perhaps a torah-based website was not the place for you to find it? obviously.
Posted By Anonymous, Toronto

Posted: Nov 21, 2011
Anon,

Marc's comments do speak volumes. It speaks to his ability to look into things beyond just the surface level. It shows that he doesn't take the text for granted or just believe what he is told. He seems to be an educated person with a deep sense of respect for truth.

I don't believe the Torah is the word of Hashem either, but it is part of my heritage and I enjoy it as a literature rather than scripture. It tells us a lot without being divine. All you have to do is read it with a critical mind and an adult perspective. Chumash with Rashi may be enough for a 5 year old, but when we are no longer children it behooves us to read the text as adults.
Posted By Daniel Rosenberg, Baltimore, MD

Posted: Nov 17, 2011
Judaism 101 website
Marc:

Go look up 613 commandments, that is where I got this exact information and translation.

This is not my "own rendition".

And that you don't believe that the Torah is the word of Hashem speaks volumes. So why bother with it at all? Why not be an athiest? Or a buddhist?
Posted By Anonymous, Queen Creek, AZ

Posted: Nov 16, 2011
commandment 103, revisited
The Hebrew literally says: “You shall not lie with a male [on] the beds of a woman (or wife), it is a despising.”
Your leap from that to "Not to commit sodomy with a male", is your own rendition, nothing more.
That being said, the book of Vayikra, as a whole, has always been a thorn in my side. It contains many of the highly ritualistic aspects of the priesthood, and seems to be the book most likely to have been edited by members of that class. This is only my opinion. I respect those who believe that the torah, as we have it today, is the direct and unaltered word of hashem, but i don't hold that belief myself, for a number of reasons. And no, among them is not, "to justify my behavior". I am more self-aware than that.
Futhermore, your labelling of homosexuality as an "issue", indicates any real understanding of the issue at hand, sir. Hashem made us in his image, you would do well to understand that better, before delving into the technical details and language of Vayikra.
Posted By Marc Epstein, Kingston, NY

Posted: Nov 15, 2011
homosexuality
right on, post before mine, Torah forbids it, clear cut, it's straight forward.
Posted By Anonymous, boca ratom, fl

Posted: Nov 15, 2011
Commandment #103
Not to commit sodomy with a male (Lev. 18:22).

That is commandment number 103 out of the 613 commandments.

Very straight forward and easy to understand, so not sure how some on this board can justify homosexual activity and/or marriage.

Everyone has their issues that they have to overcome in this life- the key word being 'overcome'.
Posted By Anonymous, Queen Creek, AZ

Posted: Oct 3, 2011
wow
I have to say that Chabad is very brave at posting all these comments.
Many posters are either intentionally or unintentionally twisting the wording in Torah or other places in Tanach. The problem is that the statements against homosexual behavior in the Torah are all elaborated upon by our Sages in the Gemara & other foundational books of rabbinical Judaism. They make clear that homosexual practice is unequivocally prohibited. HaShem says it's an abomination. Also, a man is only a full man if he has a wife.
The above "pro-homosexuality" comments seem to misunderstand Orthodox Judaism. One of its definitive practices is relying on the teachings of our rabbis in a continuous tradition. You can't rewrite thousands of years of established tradition & pretend to somehow be "more righteous" than a Jew who expresses the rulings of the Sages. If you choose to ignore the teachings of these rabbis, that's your free will choice. Nevertheless, a Jew is a Jew no matter their type of yetzer hara.
Posted By Anonymous, Los Angeles, California

Posted: July 29, 2011
Acceptance
A friend told me this true story about a phone conversation that occured over a decade ago between a friend of hers & the rabbi of the local Orthodox Shul:

Rabbi: Why haven't I seen you in Shul?
Man: I'm gay, I didn't think I'd be welcome.
Rabbi: (without skipping a beat) Why haven't I seen you in Shul?

Enough said.
Posted By Anonymous



 


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