Question:
According to Jewish law, how should a person react to homosexual feelings? Do homosexuals fit into the Jewish community?
Answer:
You ask about feelings and law. But feelings do not fall within the domain of
law. A person feels what a person feels. Then he has the power to decide
whether he will act upon those feelings or… not. This is the human experience:
desire, longing, wanting…and the law. Part of our development from childhood to
adulthood is creating for ourselves a moral compass. Something that's internal.
That which tells us right from wrong. And that moral compass is comprised of
myriad components, but must be firmly grounded, always, in a system of values.
For Jews, the all-encompassing system is Torah law. Torah law governs every
single part of living. And from the body of Torah law emerges a system of
values - general, societal and personal. Sometimes, it's easy; we feel an
affinity, for example, to the laws of tzedaka, or we feel a strong connection
to the laws of Shabbat or brit milah. And sometimes, we feel something quite
the opposite - we feel estranged or disconnected or personally deeply at odds
with a law.
We feel what we feel. Some feelings we can change, and some we can't. Sometimes
what we feel is subject to modification, and sometimes it's not. Totally and
unequivocally not. And yet, the law is absolute.
As much as we know about human sexuality, we don't yet know enough. We're all,
as individuals and as a society, still learning. In the last half century,
we've come a long way in our understanding of human sexuality, and in
redefining a cultural moral code. Some of what we've come to accept as a socity
is long, long overdue. And some of what we've come to accept undermines the
very dignity of human sexuality. But, we're learning.
We do know this, though: we know that among other sexual behviours, Torah law
expressly forbids the specific act of male homosexuality.
And we do know this: Torah law forbids bigotry; homophobia is prohibited.
And we do know this: too many Jewish girls and boys, Jewish women and men, have
suffered too much for too long. And we know that most of that suffering is
caused by the environment around them. We do know this: when we become judges
of another person, we behave contrary to Torah law.
And we do know this: A Jew belongs in a Jewish environment. Each of us,
struggling or not, needs to be in a truly Torah-observant environment. And each
of us is responsible for that environment - each of us is responsible for what
we bring to that environment. When we bring ignorance, or cruelty or
self-righteous judgment of others, we contribute to the sullying of a true
Torah environment. When we bring the most ideal principles of ahavat Yisrael,
respect for every individual, recognition of each individual's personal relationship
with G‑d...when we bring the best of our humanity, as expected by Torah ideals,
we contribute to a Torah environment that is healthy and wholesome.
Or perhaps your question is in regard to how we should react to the homosexual
feelings of others? Or how we should react to someone who eats on Yom Kippur?
Or someone who longs for the relationship with a man other than her husband? On
this, the classic work known as the Tanya provides strong advice: Consider what
it means to have such burning passions for forbidden fruit. Consider the day to
day fierce and relentless battle demanded to conquer such passions. And then
ask yourself, "Do I ever fight such a battle on my own ground?"
The Tanya continues to illustrate the many areas in which all of us can improve
by waging at least a small battle on our own ground.
On your question concerning community: A Jew belongs within a Jewish community.
There are no application forms and no qualification requirements. He's
Jewish—that's where he belongs. Period. We all have our challenges, our
shortcomings, our feelings...and our failures in battle as well...and with all
that, we are a community of Jews.
Chabad.org
All we have is a regulation on the manner in which two males should not have sex and based upon the exact words and our knowledge of Jewish attitudes thousands of years ago, the regulation most likely is directed at men who behaved like woman. Did this mean no cross dressing? Did it mean no "queens"? Is anal sex being like a woman? If it is against anal sex, is it limited to the top or to the both?
If the regulation means anal sex, then it obviously is not against "The Homosexual," as one can be Gay and have sex 5 times a day and never have anal intercourse. Ignorant people think that Gay Sex requires anal sex.
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Of course as human beings we have choices to make, we have free will, to act or not. It doesn't matter whether it's regarding homesexual feelings or feelings of rage.
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