Here's a great tip:
Enter your email address and we'll send you our weekly magazine by email with fresh, exciting and thoughtful content that will enrich your inbox and your life, week after week. And it's free.
Oh, and don't forget to like our facebook page too!
Printed from chabad.org
Contact Us

Do Homosexuals Fit into the Jewish Community?

Do Homosexuals Fit into the Jewish Community?

 Email

Question:

According to Jewish law, how should a person react to homosexual feelings? Do homosexuals fit into the Jewish community?

Answer:

You ask about feelings and law. But feelings do not fall within the domain of law. A person feels what a person feels. Then he has the power to decide whether he will act upon those feelings or… not. This is the human experience: desire, longing, wanting…and the law. Part of our development from childhood to adulthood is creating for ourselves a moral compass. Something that's internal. That which tells us right from wrong. And that moral compass is comprised of myriad components, but must be firmly grounded, always, in a system of values.

For Jews, the all-encompassing system is Torah law. Torah law governs every single part of living. And from the body of Torah law emerges a system of values - general, societal and personal. Sometimes, it's easy; we feel an affinity, for example, to the laws of tzedaka, or we feel a strong connection to the laws of Shabbat or brit milah. And sometimes, we feel something quite the opposite - we feel estranged or disconnected or personally deeply at odds with a law.

We feel what we feel. Some feelings we can change, and some we can't. Sometimes what we feel is subject to modification, and sometimes it's not. Totally and unequivocally not. And yet, the law is absolute.

As much as we know about human sexuality, we don't yet know enough. We're all, as individuals and as a society, still learning. In the last half century, we've come a long way in our understanding of human sexuality, and in redefining a cultural moral code. Some of what we've come to accept as a society is long, long overdue. And some of what we've come to accept undermines the very dignity of human sexuality. But, we're learning.

We do know this, though: we know that among other sexual behaviours, Torah law expressly forbids the specific act of male homosexuality.

And we do know this: Torah law forbids bigotry; homophobia is prohibited.

And we do know this: too many Jewish girls and boys, Jewish women and men, have suffered too much for too long. And we know that most of that suffering is caused by the environment around them. We do know this: when we become judges of another person, we behave contrary to Torah law.

And we do know this: A Jew belongs in a Jewish environment. Each of us, struggling or not, needs to be in a truly Torah-observant environment. And each of us is responsible for that environment - each of us is responsible for what we bring to that environment. When we bring ignorance, or cruelty or self-righteous judgment of others, we contribute to the sullying of a true Torah environment. When we bring the most ideal principles of ahavat Yisrael, respect for every individual, recognition of each individual's personal relationship with G‑d...when we bring the best of our humanity, as expected by Torah ideals, we contribute to a Torah environment that is healthy and wholesome.

Or perhaps your question is in regard to how we should react to the homosexual feelings of others? Or how we should react to someone who eats on Yom Kippur? Or someone who longs for the relationship with a man other than her husband? On this, the classic work known as the Tanya provides strong advice: Consider what it means to have such burning passions for forbidden fruit. Consider the day to day fierce and relentless battle demanded to conquer such passions. And then ask yourself, "Do I ever fight such a battle on my own ground?"

The Tanya continues to illustrate the many areas in which all of us can improve by waging at least a small battle on our own ground.

On your question concerning community: A Jew belongs within a Jewish community. There are no application forms and no qualification requirements. He's Jewish—that's where he belongs. Period. We all have our challenges, our shortcomings, our feelings...and our failures in battle as well...and with all that, we are a community of Jews.

Mrs. Bronya Shaffer is a noted globetrotting lecturer on Jewish women's issues, and serves as a personal counselor and mentor for women, couples and adolescents. Mrs. Shaffer, a responder for Chabad.org’s Ask the Rabbi service, lives with her ten children in Crown Heights, Brooklyn.
© Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with Chabad.org's copyright policy.
 Email
Join the discussion
1000 characters remaining
Email me when new comments are posted.
Sort By:
Discussion (165)
August 30, 2016
Sound Familiar
In response to Ben from PA---sounds frighteningly familiar. ".....LGBT run media" "LGBT agenda" "LGBT's powerful campaign"----same classic language used by anti-Semites--just substitute the word 'Jewish'. Our Intolerance is never about the one being targeted---it's about the shadow of hate, fear and self-loathing that exist inside. Use the Torah as a mirror to find your own blind spots.
Anonymous
NYC
August 24, 2016
When Torah condemns the act, I can't imagine that it approves of what leads to the act. We are forgetting something because the LGBT run media have so cleverly brainwashed our minds, even the minds of the devout. If we want to support so much acceptance and tolerance, why aren't those who respectfully, for clearly religious reasons, disagree with LGBT's agenda get hauled to court, vilified, called names and get held up to ridicule? You'd have to be blind (or running scared from LGBT's powerful campaign demanding total support from everyone under the guise of "tolerance"-or else) to not see how unaccepting, intolerant and actually vicious LGBT people are toward those who simply don't agree. Why do we have to explain ourselves, defend ourselves, and still in the end be called "homophobes" and worse because we do not support LGBT? The tide has turned-it is those who want to support Torah instead of LGBT that are being persecuted, and people supporting Torah are actually afraid.
Ben
PA
June 29, 2016
The most important commandment
Seems like the most important commandment for us Americans today is the, 'Thou Shalt Not Kill' one. Studies have shown that killing does more harm to the health and safety of the community than a 'man lying with another man in the ways of a woman' have ever done. In fact.....no harm ever reported there to the greater community. Time to focus on real important issues.
Anonymous
NYC
June 29, 2016
Nice words but they are your words and not words from the Torah. Thou shall not lie with a man as with a woman and all the teachings regarding the treatment of our neighbor are truth eternal. Said teachings are not there to condemn or to bring shame but so that we may have life from the Eternal One, knowing beforehand that there will be sons who reject the eternal truths from the Father of Lights.To obey is better than sacrifice and to disobey is to reject the wisdom from the Holy One as Korah rejected the authority of Moses.
Anonymous
Rio Hondo
June 28, 2016
Disrobing
I am defined by Torah's teachings on 'welcoming the stranger', yes. I am defined by Torah's teaching that we are all (gay, straight, buddhist, Christian, Jew) created in the Creator's image. I am defined by Torah's teachings that I will not do to my neighbor--what is hateful to myself. The 'Truth' of the Torah is the pursuit of wholeness---shalem---from which the word 'shalom' comes from. There is no wholeness where there is no self-esteem, and self-esteem is hard to cultivate when others tell you that you should be ashamed for how the Creator created you. You're not disrespecting me. You're disrespecting G-d's vast diversity of creation .I disrobe and expose myself as the Torah disrobes and exposes herself every Shabbos for all to draw near and listen to the mysteries of Creation.
Anonymous
Jerusalem
June 28, 2016
Jews are defined by Torah. No Torah, no Jews. When you leave the truth of Torah and pursue your own understanding, you have disrobed yourself and have exposed your shame. You nonetheless retain your freedom of choice.
Anonymous
Harlingen
June 15, 2016
Peace be Upon You
May Abraham, Sarah and Hagar's tent be open to their beautiful LGBTQ Puerto Rican grandchildren who lost their lives in Orlando and all 'others' who are rejected, discriminated against, and a 'stranger in a strange land'. You are welcomed. You are loved. You are part of the Creator's diverse rainbow of diversity. Peace be Upon You.
Anonymous
Jerusalem
June 15, 2016
Wow
Many years ago, I gave up on my Jewish roots, partly because of bigotry and sexism.

This message brings me hope that after 5700+ years, maybe soon the time will come to make a few urgent changes.
Jordan
Canada
May 3, 2016
After so much scientific research and so many personal testimonies we've heard of and read over the years that same sex relationships are natural and an innate part of human sexuality---how come it is still thought to be an abomination? I understand why incest and relations with animals are forbidden. No child or animal would ever give consent to this if they were able to speak up for themselves. But can someone tell me----what harm is brought about by two men or two women loving each other? Why is it considered an abomination? Why don't gay people think it is an abomination, but some heterosexuals do? Could Judaism go on if we just sacrificed that 'false goat' that causes such huge pain to so many?
Anonymous
February 25, 2016
Re:Defining the prohibtion
For a detailed discussion on the issues involved I would suggest reading Judaism and Homosexuality: An Authentic Orthodox View by Rabbi Chaim Rapoport
Yehuda Shurpin for Chabad.org