Among the followers of Rabbi Israel Baal Shem Tov, founder of the Chassidic
movement, was a Jew who worked the land in a small farming village near
Mezeritch. The Baal Shem Tov had a special empathy for these simple rural Jews,
whom he held in high regard for their wholesomeness, integrity, and unequivocal
faith in G-d. So whenever the above-mentioned villager would come to spend a
Shabbat with his Rebbe, he would be accorded a most gracious and affectionate
welcome.
At the conclusion of one such visit, the Baal Shem Tov requested of him:
"Please, on your way home, stop by Mezeritch. I want you to give my regards
to one of my closest and most illustrious disciples, the scholarly and pious
Rabbi DovBer."
The villager was overjoyed to be of service to his beloved Rebbe. As soon as
he arrived in Mezeritch he began to inquire after the great Rabbi DovBer, but no
one seemed to know of a "great Rabbi DovBer" among the town's scholars
and mystics. Finally, someone suggested that he try a certain "Reb Ber",
an impoverished schoolteacher who lived on the edge of town.
The villager was directed to an alley in the poorest section of town. Along
both sides of the muddy path stood row upon row of dilapidated hovels, leaning upon
one another for support. There he found the schoolteacher's "house",
an ancient, rickety hut with broken panes occupying the better half of its tiny
windows. Inside, a scene of heart-rending poverty met his eye: A middle-aged man
sat on a block of wood, at a 'table' consisting of a rough plank set upon other
wooden blocks. Before him sat rows of cheder children on "schoolbenches"
-- also ingenious contraptions of planks and blocks. But the teacher's majestic
face left no doubt in the villager's mind that he had indeed found his man.
Rabbi DovBer greeted his visitor warmly and begged his forgiveness -- perhaps
his guest could return later in the day, when he had finished teaching his
students?
When the villager returned that evening, the hut's classroom furniture had
disappeared: the planks and blocks had now been rearranged as beds for the
teacher's children. Rabbi DovBer sat upon the lone remaining block, immersed in
a book which he held in his hands.
Rabbi DovBer thanked his guest for bringing word from their Rebbe and invited
him to sit, pointing to a table-turned-bed nearby. At this point, the villager
could no longer contain himself. Outraged at the crushing poverty about him, he
burst out: "Rabbi DovBer, what can I say? How can you live like this? I
myself am far from wealthy, but at least in my home you will find, thank G-d,
the basic necessities -- some chairs, a table, beds for the children..."
"Indeed?" said Rabbi DovBer. "But why don't I see your
furniture? How do you manage without it?"
"What do you mean? Do you think that I schlepp my furniture along
wherever I go? Listen, when I travel, I make do with what's available. But at
home -- a person's home is a different matter altogether!"
"But aren't we all travelers in this world?" said Rabbi DovBer
gently. "At home? Oh yes... At home, it is a different matter
altogether..."