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Can a circumcision be conducted on Shabbat?

Can a circumcision be conducted on Shabbat?


We read in the Mishna1 that we perform circumcisions on the eighth day of a child's life, regardless whether it is a weekday, Shabbat, a holiday, or even Yom Kippur. If, however, the circumcision was postponed – for health or other considerations – then the brit cannot be held on Shabbat or a Jewish holiday when "work" is prohibited.

There are two exceptions to this rule, when a brit cannot be scheduled for Shabbat: if the child was born via c-section, or if he was born between dusk and nightfall, the halachic "gray area" known as "Bein Hashmashot" (see Days for more on this topic).

Although the circumcision is performed on Shabbat, the preparations for the brit (such as bringing the implements to the brit's location or preparing bandages) must be done before the onset of Shabbat.

Normally, causing a blood-letting wound, even for a productive purpose, is forbidden on Shabbat. Why is circumcision an exception?

(The Talmudic sages debate the biblical source for the obligation to circumcise on the eighth day—even if it falls on Shabbat. Technical aspects aside, though, why does the Torah make this exception?)

There are several angles we can take to answer this question:2

a) On select occasions we find that the observance of various mitzvot supersedes others. Examples: Sacrifices were offered in the Temple on Shabbat; the mitzvah of tzitzit supersedes the prohibition against wearing shatnez; practically all mitzvot are suspended in order to do the mitzvah of saving a life. The One who commanded the mitzvot told us that in certain instances, when certain mitzvot "clash," one mitzvah takes precedence over another. Performing a circumcision on Shabbat can be viewed in the same light.

b) "The children of Israel shall observe the Shabbat, to make the Shabbat throughout their generations as an everlasting covenant."3 The purpose of sanctifying the Shabbat, as well as abstaining from work on this holy day, is in order to maintain the everlasting covenant between G‑d and His people. As such, the brit, which is the ultimate expression of G‑d's covenant – etched in our very bodies – does not pose a contradiction to Shabbat observance. According to this reasoning, circumcision doesn't supersede Shabbat, rather it is completely in line with the spirit of the Day of Rest. We honor the Shabbat by conducting circumcisions.

c) The covenant of circumcision symbolizes our essential bond with G‑d. This essential bond transcends the Torah and mitzvot and their observance (which is why a "sinful" Jew is just as Jewish as his most righteous counterpart).4 Accordingly, circumcision doesn't supersede or complement the Shabbat—it exists on a level that transcends all the do's and don'ts of the Torah.

Rabbi Naftali Silberberg, Editorial team


Tractate Shabbat ch. 19.


See Likkutei Sichot vol. 35 p. 54 ff.


The purpose of Torah and mitzvot is to reveal this innate connection and to thus sanctify the individual and his environs. They do not affect the essential connection between a Jew and his Creator.

Rabbi Naftali Silberberg is a writer, editor and director of the curriculum department at the Rohr Jewish Learning Institute. Rabbi Silberberg resides in Brooklyn, New York, with his wife, Chaya Mushka, and their three children.
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micha berger Passaic, NJ May 11, 2017

I am under the impression that it is the father's obligation to give his son a beris milah that overrides Shabbos. Therefore if the father is not obligated -- G-d forbid he passed away beforehand, or if he is not Jewish -- I believe the beris would be pushed off to Sunday. Another exception or two for paragraph 2. Reply

Yehuda Shurpin for May 30, 2017
in response to micha berger:

Besides for the father's obligation, the "Beth Din" also has an obligation to circumcise the child - even at that time. It is just that the father's obligation supersedes the Beth Din's obligation. Nevertheless, in a situation that the father can't or doesn't circumcise the child, the Beth Din's obligation kicks in - even on the eighth day. For an interesting discussion about this, see responsum Mishnah Halachot vol. 13:175 Reply

Micha Berger June 3, 2017
in response to Yehuda Shurpin for

Ah, so the ruling I was given was based on the Minchas Chinukh, although Rav Menashe Klein disagrees. Reply

Jonathan Seattle April 4, 2017

Out of curiosity, what if the labor is induced (especially a c section that's scheduled, vs one for the health of the mother or baby)? Does that still count as natural in this sense? Reply

Simcha Bart for April 5, 2017
in response to Jonathan:

The determining factor is if the baby exited naturally through the birth canal or not. Therefore, just because the labor was induced, doesn't disqualify a Shabbat Brit. On the other hand, if the baby was delivered via C-section, there would not be a Shabbat Brit.


Simcha Bart for August 17, 2016

C-section Regardless if it was an emergency C-section or scheduled, The Brit will not be performed on Shabbat. A Brit will supersede Shabbat only if Shabbat is the eighth day from a natural birth.


David Stafford Melbourne, Australia August 12, 2016

C-sections There should probably be a distinction between a c-section where the mother can control the day on which the surgery is performed and one where the mother has no choice e.g. emergency or surgeon/hospital availability etc. Reply Staff via January 22, 2016

To Chana The mohel will need to sleep in or within reasonable walking distance of the location will the bris will be (and bring his instruments over before Shabbat if he's staying elsewhere). Reply

Chana Engelman January 20, 2016

How does the mohel gets to you if it is Shabbat? Reply

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