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What was Moses' real name?


Question:

Moses is the name given by Pharaoh's daughter to the infant that she "drew from the water." Doesn't this imply that Pharaoh's daughter spoke Hebrew? And what name did Moses' parents give him?

Answer:

According to the Chizkuni,1 it was actually Moses' biological mother, Jochebed, who gave Moses (משה) his name. Jochebed later told Pharaoh's daughter, Bithiah, the child's Hebrew name in Hebrew, and so Bithiah also called him by this name, remarking that this name was indeed appropriate, since she had drawn2 him out of the water.

The Ibn Ezra3 says that Bithiah gave Moses the Egyptian name Munius, which the Torah translates into Hebrew as Moshe (Moses). Alternatively, the Ibn Ezra suggests the possibility that Bithiah actually had learnt to speak Hebrew, and it was she who gave Moses his Hebrew name. This latter explanation is also given by other commentators.

Interestingly, the Yalkut Shimoni4 says that Moses was called by no less than ten names:

  1. Yered (ירד), implying descent. According to one opinion, Miriam gave him this name, for because of him, she went down (yarad) to the Nile to see what would become of him. Alternatively, Moses was called this name because he brought the Torah down to the Jewish people, and the Divine Presence back down to this physical world.
  2. Avigdor (אבי גדור), master of the fence. According to the Yalkut Me'am Loez, he was called this (by his grandfather, Kehat), because "since Moses' birth, G‑d has fenced in Pharaoh, not allowing him to continue his decree to drown Jewish infants."
  3. Chever, (חבר) meaning, companion, or connector. Either because Moses connected the Jewish people with their heavenly Father, or because he prevented Heavenly retribution for their sins. Some say that Amram, his father, gave Moses this name, because Moses was born after his father had once again joined his wife after having divorced her.
  4. Avi Socho, (אבי סוכו) Father of Seers. He was given this name by his grandfather, Kehat (alternatively, by the nurse who helped Moses' mother raise him), because Moses would grow up to be the "master" (avi) of the seers (sochim) and prophets.
  5. Yekutiel (יקותיא-ל), from the root kavei (קוה) meaning hope. His mother Jochebed called him this name because she had hope and trust in G‑d that He would return Moses to her. Alternatively, because she foresaw that Moses would be the Jewish nation's great hope.
  6. Avi Zanuach (אבי זנוח), literally, "master of rejection." Aaron, Moses' brother gave him this name, saying "My father rejected my mother, but took her back because of this child." Alternatively, because Moses would make Israel reject idols.
  7. Tuvia (טובי'ה), implying goodness.5
  8. The Jewish people called him "Shemaya (שמעי-ה) ben [the son of] Nethanel."6 They predicted that in his days, G‑d would hear (שמע) their prayers.
  9. Ben Avitar (בן אביתר), son of pardon, since Moses was the Jewish son who would solicit G‑d's pardon (ויתר) for the Jewish people's sin of the Golden Calf.
  10. Levi (לוי), so named after the tribe to which Moses belonged.

Despite all these names, throughout the Torah, he is referred to as Moses. Moreover, G‑d Himself addresses Moses only by this name.7 Our sages tell us that this teaches us the importance of raising a child, especially when doing so requires special self-sacrifice.8

Rabbi Eliezer Danzinger for Chabad.org

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FOOTNOTES
1.

His commentary on Exodus 2:10, "She called his name Moses, as she said 'For I drew him from the water.'"

2.

See Rashi on Exodus 2:10, s.v. "mi'shi'ti'hu" ["I drew him"].

3.

Exodus, ibid., ad loc.

4.

On Leviticus, ch. 1, remez 428; and ch. 2 remez 166, where attribution of the names are given. Most of these names are mentioned in I Chronicles 4:18, and the name Shemaya ben Nathanel, ibid. 24:6; see Targum ad loc.

5. In Shmot Rabbah, 1:20, there is an opinion that says that Moses was also called "Tov," good.
6.

According to some, "ben [the son of] Netanel" was a distinct name. Regardless, Netanel is a composite of two words netan, meaning, gave, and Kel, meaning G‑d. Thus, as a whole the name ben Netanel means, the person [literally, the son] to whom G‑d gave the Torah.

7.

Exodus 3:4.

8.

See Yalkut Me'am Loez on Exodus 2:10.


By Eliezer Danzinger   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Eliezer Danzinger, first content editor for KabbalaOnline.org, is the translator and editor of several important Chasidic texts. He also serves as the Jewish chaplain for York Central Hospital, and for numerous Federal prisons. Rabbi Danzinger currently resides in Toronto, Canada, with his wife, Yehudis, and their children.
All names of persons and locations or other identifying features referenced in these questions have been omitted or changed to preserve the anonymity of the questioners.

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Reader Comments
Latest Comments:
Posted: Feb 6, 2008
I would love to see Chabad,org use the Hebrew spellings for names from the Torah - Yocheved, Moshe, etc. Especially when the subject being discussed is the name itself, it would be more authentic to simply use the Hebrew name.
Posted By A friend in Massachusetts

Posted: Jan 22, 2008
The Talmud also tells us that his name was Tov
Posted By gershon m

Posted: Jan 21, 2008
Moses
I've read that Moses is actually an Egyptian not a Hebrew name. If this is true then it makes sense that Pharoah's daughter could have used this name without knowing Hebrew.
Posted By David, NY, NY



 


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