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In a Jewish Leap Year, During Which Adar Do I Observe Yahrtzeit?

In a Jewish Leap Year, During Which Adar Do I Observe Yahrtzeit?



My mother passed away in the month of Adar of 5756 (1996). When do I observe the yahrtzeit on this year, a leap year that has two Adars?


Most years on the Jewish calendar (almost two thirds of them) have only one Adar. On a leap year, however, there are two Adars. (See Years for more information on how the leap year system works.) So which of the leap year's two Adars correspond to the Adar of the regular year?

The Talmud1 discusses a similar question: If one is drawing up a document during Adar of a leap year, how should it be dated? Rabbi Meir says that in Adar I we write "Adar I" but during Adar II, we write "Adar" – un-appended – because when the word Adar is unqualified, it means Adar II. Rabbi Judah says exactly the opposite: "Adar" on its own means Adar I; when referring to Adar II, one must specifically write "Adar II."

Maimonides2 rules according to Rabbi Meir's view—that the main Adar is Adar II. Thus, it would make sense to observe the yahrtzeit during Adar II. However, there is also reason to argue that one should observe the yahrtzeit on Adar I, based on the halachic rule that requires a person to always do a mitzvah at the first possible opportunity.3 According to this principle, the yahrtzeit – and its associated mitzvot – should be observed in the first Adar.4

So practically what is one to do? Different communities have different customs. In some communities the yahrtzeit is observed in Adar I and in others, Adar II. Yet others observe the yahrtzeit in both Adars. Speak to your rabbi to find out what your community's custom is.

Rabbi Eliezer Posner


Nedarim 63a.


Laws of Vows 10:6.


Furthermore, there are also halachic authorities who side with Rabbi Judah, ruling that the first Adar is the primary one.


Code of Jewish Law, Orach Chaim 568:7; Rama; Magen David 3; Magen Abraham 20.

Eliezer Posner is a former member of the Ask the Rabbi team.
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Since Biblical times the months and years of the Jewish calendar have been established by the cycles of the moon and the sun. Torah law prescribes that the months follow closely the course of the moon, from its birth each month to the next New Moon.
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