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The Joy of a Mitzvah


The two brothers, the famed Rabbi Elimelech of Lizensk and Rabbi Zushe of Anipoli, often wandered about together, posing as simple beggars. They would mingle with the masses, listening, teaching, speaking, helping and guiding whomever and whenever they could.

Once, while they were traveling with a group of vagabonds, members of the group were accused of being thieves, resulting in the entire bunch being thrown into jail. Confident of their innocence and eventual release, the two brothers sat quietly. As the afternoon progressed, Rabbi Elimelech stood up to prepare himself to pray the afternoon service.

“What are you doing?” his brother asked.

“I’m getting ready for minchah,” replied Rabbi Elimelech.

“The same G‑d who commanded you to pray commanded you not to pray in a room unfit for prayer!”“Dear brother,” advised Rabbi Zushe, “it is forbidden to pray in this cell, because there is a pail that serves as a toilet nearby, making the room unfit for prayer.”

Dejected, the holy Rabbi Elimelech sat down.

Soon after, Rabbi Elimelech began to cry. “Why are you crying?” said Rabbi Zushe. “Is it because you are unable to pray?” Reb Elimelech answered affirmatively.

“But why weep?” continued Rabbi Zushe. “Don’t you know that the same G‑d who commanded you to pray, also commanded you not to pray when the room is unfit for prayer? By not praying in this room, you have achieved a connection with G‑d. True, it is not the connection that you had sought. Yet, if you truly want the divine connection, you would be happy that G‑d has afforded you the opportunity to obey His law at this time, no matter what it is.”

“You are right, my brother!” exclaimed Rabbi Elimelech, suddenly smiling. The feelings of dejection banished from his heart and mind, Rabbi Elimelech took his brother’s arm and began to dance from joy as a result of performing the mitzvah of not praying in an inappropriate place.

The guards heard the commotion and came running. Witnessing the two brothers dancing—with their long beards and flowing tzitzit—the guards asked the other prisoners what had happened. “We have no idea!” they answered, mystified. “Those two Jews were discussing the pail in the corner, when all of a sudden they came to some happy conclusion and began to dance.”

“Is that right?” sneered the guards. “They’re happy because of the pail, are they? We’ll show them!” They promptly removed the pail from the cell.

The holy brothers then prayed minchah undisturbed . . .

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By Yossy Gordon   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yossy Gordon was born in Worcester, Mass., and serves as Executive Vice President of the Chabad on Campus International Foundation. Rabbi Gordon makes his home in Miami Beach, Fla., with his wife, Rochel, and their six children.
Images by chassidic artist Shoshannah Brombacher. To view or purchase Ms Brombacher's art, click here

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Reader Comments
Latest Comments:
Posted: Mar 14, 2012
All involved are right.
Concern for what is right or wrong! I believe the "concern" alone has
expressed the Love each has for Divine purpose. All concerned are
right, and expressing their opinions puts them at peace with their maker.
Posted By Anonymous, royal palm beach, Florida. USA
via jewishroyalpalm.com

Posted: Mar 13, 2012
this is such a droll and wonderful story
I thoroughly enjoyed this.

I honestly believe, though, that all prayer is holy and that it does not defile G_d to worship in such a place. When the Jews were in the camps, in the filthiest and most unholy of circumstances, they prayed, and found ways, to find Siddur. They were NOT responsible for the uncleanly surroundings and surely G_d knew this. Often they were confined and not allowed to pray aloud, and for that silent prayer had to be permitted, and also holy. G_d hears all prayers. Prayer is of G_d. So I am saying, there have to be exceptions to every rule, and I think LOVE breaks all the rules. I really do believe this.
Posted By ruth housman, marshfield hills, ma

Posted: Mar 12, 2012
Discussing halacha in unclean location
Regarding AF's comment as to whether you can hold a halachic discussion in a place where it is not allowed to daven, it is a clear directive of the gemara: "la-afrushei me-isura shani" - where one is preventing his fellow from a transgression, it is different. To remove his brother's dejection, he was permitted to remind him of his connection ot G-d through not davening there. In general, the comments are reminiscent of the bochurim learning how Rabbi Akiva's intense devotion during study actually burnt birds flying overhead. One student asked: "who is liable to pay for the bird?"
Posted By Baruch Myers, Bratislava, Slovakia

Posted: Mar 7, 2010
Thanks for sharing.
Hey, AF, you really miss the point! It is a great story.
Posted By Yisroel, NYC, NY

Posted: July 27, 2009
Well written story
AF, you got any other nice corrections to point out??? :-)
Posted By Ted Holmes
via jewishwaterloo.com

Posted: Jan 24, 2008
Nice old story. However:

1) Rav Zushe was crying, not Rav Elimelech.
2) Rav Elimelech (or whoever it was) did not know you're not allowed to daven minchah in such a place? Seems a bit strange.
3) If you're not allowed to pray minchah in such a place, you're allowed to determine and discuss halacha (applicable Jewish law) and then discuss it in such a place? Surely not...
4) The point was not that "yet we should be happy even about this", but that this was a way to fulfill Halachah that they normally could not (since they couldn't place themselves in such a situation willingly). In other words, an elevation in their situation, which they could not have achieved by themselves. So, when a Jew is in a difficult situation, he should be thankful for it, because that situation is also a way of connecting to G-d: G-d is present the most in the place where He is concealed the most.
Posted By AF

Posted: Jan 21, 2008
Joy Breaks through boundries...
Let's try facing some of our own difficulties with joy (dancing?!)
Posted By Chaim Leime Teleshevsky, S. M., CA
via chabadonmontana.com



 


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The Coins Shone
Feet Below, Eyes Above
The Cry of a Child
The Fork in the Road
Investment Strategy
The Joy of a Mitzvah
"Rebbe, Parnasah..."
The Lamb in the Pit
A Tale of Two Cows
Reb Sender the Tea Merchant
The Squire’s Due Recompense
A Small Candle
The Power of a Niggun
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