Most people don’t think of Judaism as a fringe religion. Yet that’s our uniform. Under their shirts, Jewish men and boys wear a poncho called a tallit katan (literally: small cloak), with fringes hanging from each corner, just as the Torah prescribes (Numbers 15:37–40), “They shall make fringes on the corners of their garments . . .”
These fringes, called tzitzit, are coiled and knotted to remind us of all the mitzvot. The numerical values of the letters that comprise the Hebrew word tzitzit add up to 600. Add the eight strings and five knots of each tzitzit, and the total is 613. Now you understand why it’s customary to let the tzitzit hang out at the waist, in plain eyesight. Having a tangible reminder of the 613 mitzvot, in turn, strengthens our mastery over the temptations of the heart.
These fringes are coiled and knotted to remind us of all the mitzvotOnly garments with four (or more) corners require tzitzit, and few garments today (other than ponchos) are four-cornered, so we wear a special four-cornered tallit just so we can perform this mitzvah. During the morning prayers, men don a tallit gadol—a larger version of the tallit katan.
Traditionally, young boys begin wearing a tallit katan at the age of three.
Technically, tzitzit is a daytime mitzvah. According to the Kabbalah, however, tzitzit should be worn even while sleeping at night.
Donning a Tallit Katan:
Inspect the tzitzit every day and disentangle them. If they become shortened or torn, show them to a rabbi to ascertain whether they are still kosher.
Before donning the tallit katan, say:
Blessed are you, L‑rd our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us concerning the mitzvah of tzitzit.
More information can be found here
chabad.org/475304/
Cary, NC
Best of luck!
I will start to wear a kippah and a tallit when I pray as well very soon. I can't understand why would and females should be discouraged form wearing garments G-d commanded for us all to wear (not including the kippah, but it is a headcovering) especially if the garments are designed for women. It's like saying women should wear shirts or pants because men wear them.
Newark, NJ
Concerning the sages, am I correct in saying that the Mishnah, in particular,itself does not in any way ban women from wearing tzitzit?
It does say,
:"Women, slaves and minors are exempt from the recitation of Shema and from tefillin, but are obligated for the Amida Prayer, mezuza, and Grace after meals"
(Berakhot 3:3)"
...which didn't indicate there was a ban any of these activities. To further the logic that women are banned from tzitzit & tefillin, women would also be equally banned from saying the Shema twice daily.,
Where else might I find more about women and tzitzit in the Mishnah in particular?
Thank you for your time thus far. Chanukah sameach!
I watched the video via the link provided, which didn't offer logical reasoning as to why a woman is or should be exempt from this reminder not to stray, while on the other hand being held fully accountable for any straying.
While I do understand the sources referenced by Freida, I must disagree that women don't need reminders to keep the mitzvot throughout her day....that reminder being tzitzit. Being a woman myself, I'm fully aware of the tendency to stray from mitzvot on any given day.
She is certainly held accountable for failing to keep those mitzvot yet she is denied,by the sages, the privilege of that most important reminder, while at the same time being required to cover her head every day of her life, a mitzvot absent in Torah Shebiktav & one which doesn't aid in reminding the woman of her commitment to keep HaShem's mitzvot...to not break them.
NYC
"Speak unto the children of Israel and say to them if a woman have conceived seed.." etc etc. V'yakra 12:2
"Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose...." etc Devarim 16:16
I am just confused as to how we can assume in one place that it was all of Israel(male and female) HaShem was instructing a positive miztvot to, and where He was only addressing the males...when there is not that plain distinction.
I apologize for stumbling over my words. I hope that you are able to hear my heart through this and answer accordingly.
I truly wish to please HaShem in all that I do
The earth is not square...which means it does not have literal four (pinnacle) corners. But still the four corners of the earth is used to describe the very most edges of the earth. So therefore how come the mitzvot of the tzitzit does not apply to the four edges of a round garment? Is this not just a description of the four edges of any garment?
Also how does the "Children of Israel" being spoken to here differ from the "children of Israel" being spoken to in V'yakra 23 regarding the instructions for the Feasts, or V'yakra 11 regarding the clean and the unclean which are for both male and female.
(part on of two)