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Tzitzit

Fringe Judaism

Most people don't think of Judaism as a fringe religion. Yet that's our uniform. Under their shirts, Jewish men and boys wear a poncho called a tallit katan (literally: small cloak), with fringes hanging from each corner, just as the Torah prescribes (Numbers 15:37-40), "They shall make fringes on the corners of their garments…"

These fringes, called tzitzit, are coiled and knotted to remind us of all the mitzvot. The numerical values of the letters that comprise the Hebrew word tzitzit add up to 600. Add the eight strings and five knots of each tzitzit, and the total is 613. Now you understand why it's customary to let the tzitzit hang out at the waist, in plain eyesight. Having a tangible reminder of the mitzvot, in turn, strengthens our mastery over the temptations of the heart.

These fringes are coiled and knotted to remind us of all the mitzvotOnly four cornered garments require tzitzit, and few garments today (other than ponchos) are four-cornered, so we wear a special four cornered tallit just so we can perform this mitzvah. During the morning prayers, men don a tallit gadol – a larger version of the tallit katan.

Traditionally, young boys begin wearing a tallit katan at the age of three.

Technically, tzitzit is a daytime mitzvah. According to the Kabbalah, however, tzitzit should be worn even while sleeping at night.

Donning a Tallit Katan:

Inspect the tzitzit every day and disentangle them. If they become shortened or torn, show them to a rabbi to ascertain whether they are still kosher.

Before donning the talit katan say:

Blessed are you, Lord our G‑d, King of the universe, who has sanctified us with His commandments, and commanded us concerning the mitzvah of tzitzit.


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Latest Comments:
Posted: Sep 10, 2009
Back to Anonymous in Derry
I have a feeling you didn't read the links I provided a few comments back. There was a link to Why Aren't Women and Men Treated the Same in Judaism? that gives a basic answer.

Okay, you're right. We really need an essay that addresses this more fully.
Posted By Rabbi Tzvi Freeman

Posted: Sep 10, 2009
Timebound Mitzvot
But why? Why would they be actively discouraged (and in some communities forbidden) from some timebound mitzvot yet encouraged to do others such as hearing the shofar or dwelling in a Sukkah? Shouldn't we all strive to take on as many mitzvot as we are able? I don't see how taking care of children would prevent a woman from wearing tzitzit, which take only a minute or so to bless and put on in the morning. And are stay-at-home dads exempt from timebound mitzvot? What about working women with no children? The very reasons for exempting women from timebound mitzvot have disappeared in most cases in recent decades and in some cases have even shifted to men (as in stay at home dads). Shouldn't we re-think the customs for enacting the commandments in light of that?
Posted By Anonymous, Derry, NH

Posted: Sep 9, 2009
Are Shabbat and Kashrut time bound?
Shabbat, yes. Kashrut, no. Shabbat, however, is an exception. Since there is a prohibition involved (not working), so anyone affected by the prohibition is also obligated in the positive side of the mitzvah. Pesach is another exception. Kashrut is a set of prohibitions, not obligations.
Many mitzvot that are time bound are still performed by women, such as hearing the shofar. Tzitzit and tefillin happening to be two that women are not only not obligated in, but also discouraged from.
Posted By Rabbi Tzvi Freeman



 


Daily
Modeh Ani
Morning Hand-Washing
The Shema
Tefillin
Tzitzit
The Kippah (Skullcap)
To Love G‑d
Torah Study
Blessings Before Eating
Meal Hand-Washing
Grace after Meals
Meat & Dairy
Minchah – Afternoon Prayer
Bedtime Shema