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That the spark of G‑d within us will ponder G‑d, what is the surprise?
But when the animal lifts its eyes to the heavens, when the dark side of Man lets in a little light, that is truly wondrous. How can darkness know light? How can earth know heaven?
Only with the power of He who is beyond both darkness and light, heaven and earth.

Lenexa, Kansas
Maybe you can elucidate this comment. The way the world is today, it would be good to know what he meant by 'He who is beyond light and dark' . . .Seems to me that it is the despair of suffering caused by the 'dark' side that calls out to Gd for Light. Right now, there's a whole lot of darkness that I pray will call out to Gd for truth as well as light. Sooner the better.
ny, ny
givat Zeev, israel
It is wondrous from three different standpoints (darkness to light): the transformation of Man that he would judge HIMSELF, resulting in Teshuvah (drawing down Divine Mercy); the transformation of Man from a destiny of receiving Divine Justice/Judgment but instead receiving Divine Mercy; the transformation of Man from judgmental attitudes to a life full of Mercy towards fellow Man.
Blythe, California
So that having knowlage of ourselves is a state of darkness and complete faith and trust in G-d is a state of light.
That is where I went with the idea of darkness and light.
The body is the battle-ground--it could go either way. The animal is a drive inside that must be transformed.
Dark = our body?
Spark of God within us = Neshama???
That reminds me very strongly of the Christian doctrine, that the body is bad,
the soul is good.
But Hashem created our bodies. There is
nothing dark in them. We just have to look at a baby. We let the darkness in with our bad middot. But our bad middot are able to turn
to G-d (letting some heavenly light in?)???
Perhaps the "Rebbe" really ment, that our bad middot can change into good ones?Sorry, that I am writing again. But these "Doses of the day" always make me thinking.
Passau, Germany