HOME | CONTACT US | DONATE LoginLOGIN Ask the RabbiASK THE RABBI
Chabad.org - Torah, Judaism and Jewish Info Ask the Rabbi
 
Chabad.org » Ask the Rabbi » Latest Questions » The Details » Is there any significance to passing away on Friday?


Share thisPost a CommentPrintSend this page to a friendSubscribe
4 Comments Posted

Is there any significance to passing away on Friday?



Question:

My father passed away this past Friday. Is there any significance to passing away on the eve of Shabbat?

Answer:

I am sorry to hear of your father's passing. I am confident that from the World of Truth he takes great pride in the mitzvot and charity done by his descendants in his memory and merit.

The Talmud writes1 "It is a good sign for one who passes away on the eve of Shabbat." On the most simple level this is because they enter Shabbat, a true day of rest, shortly after their passing. The holy Shabbat is a day of rest not only for those who observe it on this physical realm, but also for the souls in the hereafter. Souls that are being cleansed of their sins in Gehinom are relieved of this painful process for the duration of Shabbat, free to experience the Shabbat rest. One who passes away on Friday is assured of entering a restful state immediately upon reaching the world of souls, which is certainly a "good sign."

Furthermore, we find in the writings of the Arizal2 that one who passes away on Friday is spared of "chibut hakever,"3 because the holiness of Shabbat cleanses the soul, without it having to experience chibut hakever.

In Chassidic teaching it is explained that on the first Friday, the Sixth Day of Creation, G‑d caused Adam to fall into a deep slumber in order to facilitate the creation of Eve. Thus sleep, which constitutes a temporary suspension of many human faculties including the conscious mind, brought Adam great gain. It allowed him to have children, transforming him from a lone man to one with the capacity to sire an infinite amount of descendants—and an eternal legacy.

Using this idea, the Lubavitcher Rebbe explained the abovementioned Talmudic statement: When one passes away on Friday it is reminiscent of the first Friday. Just as the temporary loss of life and vitality experienced by Adam presaged eternal growth, so, too, when one's descendants continue to follow the Torah values imparted by their parent even after their parent's passing, they demonstrate that their parent's life did not end with his or her passing, rather it continues in the lives of the children, through the lessons they taught, for all eternity. A life that was limited by time is transformed into an eternal legacy.

And we firmly believe that death is only a preamble to a more tangible form of eternal life, that which we will experience during the Messianic Era, when the dead will be resurrected, when we will be reunited for all eternity with all who have departed.

All the above is true regarding every person who passes on, but is most emphasized by one who passes away on Friday—the day when a lack of vitality spawned eternal life.

May you be comforted among the mourners of Zion and Jerusalem. And may you only know of good news in the future,

Rabbi Baruch S. Davidson


Share thisPost a CommentPrintSend this page to a friendSubscribe
4 Comments Posted
FOOTNOTES
1.

Ketubot 103b.

2.

Sha'ar Hagilgulim Preface 23, and other places.

3.

An agonizing process experienced by the soul to cleanse it of the physical pleasures it had experienced while enclothed in a body; a necessary prerequisite to experiencing the spiritual pleasures of the afterlife. See Tanya ch. 8 for more on this subject.


By Baruch S. Davidson   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Baruch S. Davidson is a member of the chabad.org Ask the Rabbi team.
All names of persons and locations or other identifying features referenced in these questions have been omitted or changed to preserve the anonymity of the questioners.

The content on this page is copyrighted by the author, publisher and/or Chabad.org, and is produced by Chabad.org. If you enjoyed this article, we encourage you to distribute it further, provided that you comply with the copyright policy.
 

4 Comments Posted  |  Post A Comment
Reader Comments
Latest Comments:
Posted: July 16, 2009
Re: Minutes after death
The period following death from the perspective of the departed is mentioned in the Zohar (vol.1 p 122b) and in the Jerusalem Talmud (Moed Kattan 3:5). They do not give a specific name for this state.
Posted By Baruch S. Davidson for chabad.org

Posted: July 15, 2009
Minutes After Death
My queston is not from the perspective of the bereaved; rather, it is asked from the prospective of the deceased...Is there a name for the state of existence when in the first moments after death, THE DECEASED hoovers above he/she body, in shock, as he/she is forced to come to terms with his/her death?
Posted By Omri Yigal, Binghamton, NY/US

Posted: July 14, 2009
Re: First minutes after death
For the bereaved, the period immediately following the moment of death until the burial is called Onenus and the person is called an Onen. You can read more about the emotional and Halachic aspects of this period in Between Death and Interment: The Laws of the Onen.

For the one who has passed away this period is described in the Zohar.
Posted By Baruch S. Davidson



 


The Details
How does a Jewish woman celebrate Rosh Chodesh?
What should I do if I pronounce G‑d's name in vain?
What is the mystical significance of the number three?
Is it appropriate to bring food to a family in mourning?
Where does the name Chasha come from?
What is Moses' death date?
Why do we wait until the circumcision to name a boy?
Is there any significance to passing away on Friday?
Why did Joseph die before his brothers?
Why is Israel called the land of "Milk and Honey"?
Is blood transfusion permissible in Jewish belief?
I plan to convert, but I am a huge fan of tattoos...
In a Jewish leap year, during which Adar do I observe Yahrtzeit?
What was Moses' real name?
Can anyone officiate at a wedding?
Showing 163 - 177 of 238