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Pidyon Haben

Firstborn Son for Sale!

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Originally, the Jewish firstborn were the sanctified priestly class. They were inducted into G-d's service when they were spared from the Plague of the Firstborn that struck Egypt. However, when the Jews – firstborn included – served the Golden Calf, the firstborn forfeited their status. The priesthood was transferred to the tribe that did not participate in the Golden Calf hoopla—the Levites, and particularly the children of Aaron.

Ever since, all male Israelite firstborn must redeem themselves in a pidyon haben ceremony from a descendant of Aaron, a.k.a a kohen.

Who:

Any male who is a firstborn to his mother. Exceptions include:

1. If either parent is the child of a kohen or Levite

2. C-section babies.

If the parents don't redeem their child, then upon reaching adulthood, he must do it himself3. If the mother miscarried before the birth of this child—consult a rabbi.

If the parents don't redeem their child, then upon reaching adulthood, he must do it himself.

When:

On the child's 31st day. Already past? Then ASAP.

Sephardic Jews schedule the ceremony for the eve of the 31st day, Ashkenazim for the afternoon of the 31st day.

What if that day falls on Shabbat or a major Jewish holiday? Then hold the ceremony the next night or day.

How:

The Torah sets the price at five shekalim, approximately 100 grams of silver. Six US all-silver dollars will do the trick.

Traditionally, the mitzvah is performed during a "mitzvah meal" attended by family and some friends. After the meal has started, the firstborn is brought in on an elaborate silver tray adorned with jewelry.

"My Israelite wife has borne me this firstborn son," the father tells the designated kohen.

The father and the kohen then have a brief scripted dialogue, at the conclusion of which the father gives the redemption money and recites a special blessing. The kohen then recites a blessing over a cup of wine.

Our sages say that partaking of the pidyon haben meal is the equivalent of fasting for 84 days! That's why it's a tradition to serve packets of sugar and garlic—food that goes a long way for a long time.

Illustrations by Yehuda Lang. To view more artwork by this artist, click here.
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Discussion (5)
June 20, 2012
pidyon haben
Did the other set of grandparents know that you were expecting? Did you give birth to a first born?
Don't postpone because of inconvenience.
Respect tradition.
Laurie ellis
st augustine, FL - Florida
April 20, 2010
To Anon in Stamford
A child is considered to be a firstborn only if his head (or a large portion thereof) actually exited through the birth canal. As such, in the event that his head was visible through--but did not actually exit--the birth canal, he is not eligible for pidyon haben.

As these laws are quite complex, it is imperative that practical questions of this matter be discussed with a knowledgeable Orthodox rabbi.
Menachem Posner for Chabad.org
April 4, 2010
Pidyon Haben
1) If during childborth the mother dilated during birth to the max, and the baby's head was visible to the ObGyn , but a C section still had to performed at the very last minute, does the baby qualify for the obligation?

2) If the baby is not obligated, because of the above, is there any prohibition keeping the parents from having a pidyon haben anyhow?
Anonymous
stamford, ct
August 24, 2009
Re: pidyon haben
Since there is a positive commandment to redeem the child, If one waits beyond the 31st day one has transgressed a positive Mitzvah. Therefore, one does not postpone the Pidyon Haben.
Yehuda Shurpin for chabad.org
August 24, 2009
pidyon haben
Can this pidyon haben take place more than 31 days after the birth as one set of the Grandparents are not avaiable to take part until the 38th Day?
Anonymous
Montreal, QC / Canada
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