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Book Title Hayom Yom
Compiled by the Lubavitcher Rebbe; Translated by Yitschak Meir Kagan
Published and copyrighted by Kehot Publication Society
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Hayom Yom: Cheshvan 22

Shabbat Cheshvan 22 5704
Torah Lesson: Chumash: Chayei Sara, Shevi'i with Rashi.
Tehillim: 106-107.
Tanya: Now, it is (p. 583) ...as stated above. (p. 585).

One of the teachings of the Maggid of Mezritch, heard by the Alter Rebbe when he was in Mezritch for the first time, from late summer 5524 (1764) until after Pesach 5525 (1765):

"I (Anochi) have made the earth, and upon it created man."1 Anochi, He who is the true "I",2 unknown to and concealed from even the loftiest emanations, clothed His blessed Essence through numerous condensations to give rise to the emanations and creatures, 3 to Serafim, Chayot, Ofanim,4 angels and "worlds" beyond number. Through countless condensations, "I made this (physical) world and upon it created (barati) man." Man is the end-purpose of Creation, and barati is the end-purpose of man. (Barati, "I created," has the numerical equivalent of 613, the number of scriptural commandments). 5

As (the book of) Pardes quotes Sefer Habahir: "Said the attribute of Chessed (kindness) before the Holy One Blessed-be-He, Master of the Universe, since the days Avram has been on earth, I have not had to perform my task, because Avram stands and serves in my stead." Because Avraham - a soul clothed in a body, occupying himself with hospitality to strangers as a means of disseminating the idea of G-d in this lowly world - is actually on a higher plane and level than the attribute of kindness of Atzilut.

The complaint ("Said the attribute of Chessed before the Holy One etc.") is an expression of envy of Avraham's service by the attribute of kindness of Atzilut.


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FOOTNOTES
1. Yeshayahu 45:12.
2. Lit.: "I, Whoever I Am."
3. The phrase defies accurate translation; in Hebrew the verb-form corresponding to "emanations," le'haatzil, is used to describe the coming-into-being of the ne'etzalim ("emanations"), and the verb livra for the nivra'im ("creations"). Awkward, but perhaps slightly more accurate, would be "...to separate off (or ("emanate") the emanations and to create the creatures."
4. Three forms of angels.
5. I.e. the end-purpose of Man is (that he perform) Mitzvot.

Compiled by the Lubavitcher Rebbe; Translated by Yitschak Meir Kagan   More articles...  |   RSS Listing of Newest Articles by this Author
Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.
 


Cheshvan
Hayom Yom: Cheshvan 19
Hayom Yom: Cheshvan 20
Hayom Yom: Cheshvan 21
Hayom Yom: Cheshvan 22
Hayom Yom: Cheshvan 23
Hayom Yom: Cheshvan 24
Hayom Yom: Cheshvan 25
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Compiled by the Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 1942, upon the instructions of his father-in-law, the Previous Rebbe, Hayom Yom is an anthology of Chasidic aphorisms and customs arranged according to the days of the year. It has since become a beloved classic work and a source of daily inspiration.

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 Kehot Publication Society and Merkos Publications, the publishing divisions of the Lubavitch movement have brought Torah education to nearly every Jewish community in the world. More than 100,000,000 volumes have been disseminated to date in over 12 languages, both for newcomer as well as for those well versed in Torah knowledge.