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What is behind a holy person's supernatural abilities?


Question:

I have read a lot about the Rebbe and have heard much about him at my local Chabad Center. One area I'm interested in is his ability to know what one would ask before actually being asked. I've also read here and there that on occasion he gave blessings which healed physical ailments. I'm not a miracle seeker but I would like to know more about this aspect of his life.

Answer:

The Rebbe was a humble individual who rarely took credit for his role as a miracle worker. Instead he would attribute the miraculous results which his blessings and advice yielded to a prayer he offered at the resting place of his father-in-law, the previous Lubavitcher Rebbe, or a new mitzvah which the affected individual undertook to observe. There are hundreds of published stories regarding the Rebbe's supernatural abilities, and many more remain unpublished.

How did the Rebbe know information before he was told? And what was behind the supernatural blessings that he gave?

It is explained in the chassidic teachings that we all possess a G‑dly soul. This soul is a spark of pure G‑dliness, and as such is endowed with infinite abilities, including the supernatural. In most of us, however, this divine soul is obscured by our ego and buried away deep within in our consciousness. Within a tzaddik (righteous person), this G‑dly soul is revealed and its infinite abilities are openly expressed. The body is "translucent" -- acting as no more than a conduit for the G‑dly soul.

It's hard to appreciate this aspect of the Rebbe's life without first understanding the definition of a Rebbe. The word "Rebbe" is made up of three Hebrew letters - Reish, Beit, and Yud. These letters also form the acronym of the Hebrew words "Rosh Bnei Yisroel" - "The Head of the Jewish People."

The Jewish people are compared to a large body, every Jew comprising one limb. Every generation has one leader who is the "brain," the nerve center of the entire body. Thus the Rebbe has the ability to sense the needs of all his fellow Jews and direct them in their mission in life.

For more information on this idea, may I suggest reading the book "To Know and to Care." Click here to read this book online.

The Rebbe's bond to his fellow Jews is not bodily based, rather it is a soulful connection. Jews of all walks of life come from around the world to visit the Rebbe's resting place for blessings, spiritual guidance and inspiration.

Yours truly,

Rabbi Yisroel Cotlar

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By Yisroel Cotlar   More articles...  |   RSS Listing of Newest Articles by this Author
Rabbi Yisroel Cotlar is a Chabad rabbi in Cary, North Carolina. He is also a member of the Chabad.org Ask the Rabbi team.
All names of persons and locations or other identifying features referenced in these questions have been omitted or changed to preserve the anonymity of the questioners.

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Reader Comments
Latest Comments:
Posted: Apr 2, 2011
please help me understand
i don't want to be a person who does a mitzvot so i will gain some benefit in the material world. that is a kind of thinking i cannot get involved with: the life becomes a fearful exercise in doing mitzvot to gain advantage, and fear of some tragedy befalling us if we fail to do a mitzvot.

i cannot get a straight answer: do we gain in this world materially for a mitzvot observance, in the next world, or both?

if i fail to gain materially, or if I have a tragedy -- my fault?
why should / do we live with this way of thinking about mitzvot?
i don't understand how a rabbi can say do more mitzvot and get a reward in this life -- but logically torah observant Jews have all the difficulties we all have (illness, money, etc).

why does a Rabbi say do a mitzvot to change one's mazal?
thank you,
Posted By Tuvia, Brooklyn, NY

Posted: June 27, 2007
Disobedient Saul HaMelech
There are several "camps" on this issue, actually. G-d knows all. Consequently, G-d knew that Saul would not fulfill the command to destroy the Amelik. G-d also knew that Israel was not ready for a King as strict as David was. Therefore, he chose Saul, a very humble sheep herder, who declined the offer to be King several times, by the way, because he knew that Saul's compassion, humility, and mercy would allow Israel to prepare for the harshness of David.
Posted By Anonymous, Fort Collins, CO

Posted: June 24, 2007
Author's Response
The Torah teaches that G-d "breathed into his nostrils the soul of life." With this breath, G-d invested a part of him in mankind. It is up to every individual to live a life in sync with this G-dliness inside of him. And one who nullifies himself to G-d and His will, will see the "hand of G-d" in his personal life.

Indeed, David is the paragon for nullification to G-d. He served G-d with humility, and through his extreme effort, removed all traces of ego and evil - allowing the G-dliness within him to shine forth...
Posted By Yisroel Cotlar

Posted: June 21, 2007
Maybe you should look to G-d for your answer, rather than to yourself!!!?! Spark of pure G-dliness, what non-sense. Is it not the Spirit of G-d working through people, willing to stand for G-ds cause? Look at King Saul, how he was disobedient and the Spirit of G-d left him. Look at King David, how he humbled himself in obedience to G-d, and G-d loved him. Even his son King Solomon. It is by the hand of G-d that these men did what they did, not because they had a spark of G-dliness!
Posted By Anonymous, Pretoria, South Africa



 


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