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Days

"And it was evening and it was morning, one day" (Genesis 1:5).

Jewish Calendar Date

When G‑d created time, He first created night and then day. Therefore, a Jewish calendar date begins with the night beforehand. While a day in the secular calendar begins and ends at midnight, a Jewish day goes from nightfall to nightfall. Shabbat begins on Friday night, and a yahrtzeit lamp is kindled the evening before the yahrtzeit (anniversary of a person's passing), before nightfall. If the 10th of Iyar falls on a Wednesday, and a child is born Wednesday night after dark, the child's birthday is the 11th of Iyar.

On those dates wherein certain activities are restricted -- such as working on Shabbat or major holidays -- the restrictions go into effect the night beforehand.

[Most fast days begin at dawn ("alot hashachar"), and as such are an exception to this rule. Yom Kippur and Tisha b'Av, however, do begin at nightfall of the previous night.]

Though the day and its restrictions begin the night beforehand, many obligations associated with specific calendar dates -- such as hearing the shofar on Rosh Hashanah, taking the Four Species on Sukkot, or hearing the daytime reading of the Megillah on Purim -- must be preformed during daylight hours only.1

Definition of Nightfall

While a day starts and ends at nightfall, the exact moment when night -- and the next calendar date -- begins is not clear.

The twilight period, from sunset ("shkiah") until three stars are visible in the sky ("tzeit hakochavim"), is an "iffy" time period, known as "bein hashmashot." Shabbat and all the holidays begin at sunset, the earliest possible definition of nightfall, and end when three stars appear in the sky the next evening, the latest definition of nightfall.

A rabbi should be consulted if a boy is born during bein hashmashot (to determine when the circumcision should be scheduled), or if a person passes away during this time (to determine the date when the yahrtzeit should be observed).

See also Why do Jewish holidays begin at nightfall?


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FOOTNOTES
1.

According to biblical law, dawn marks the beginning of the day, and all mitzvot associated with daytime hours can then be performed. For various reasons, however, the Sages instituted that the observance of many of these mitzvot should be delayed until sunrise ("netz hachamah"), or the moment when "one can recognize a familiar acquaintance."



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Reader Comments
Latest Comments:
Posted: Nov 15, 2008
Genesis 1:5 says "it was evening and it was morning, one day".
My question is this; what was before the first evening?
Posted By Stephen L. Dubinsky, Chicago, IL

Eternity....
Posted By Dave, Kalkaska, mi

Posted: July 15, 2008
RE: time/creation
Before creation there was G-d himself, and His desire to make the world.
Posted By Menachem Posner for Chabad.org
via chabadandfree.com

Posted: July 15, 2008
time/creation
Genesis 1:5 says "it was evening and it was morning, one day".
My question is this; what was before the first evening?
Posted By Stephen L. Dubinsky, Chicago, IL
via chabadandfree.com



 


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