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Isn't It Racist To Believe That Jews Are Special?

Isn't It Racist To Believe That Jews Are Special?



Isn't it racist to believe you're special because you're Jewish? How is that any different from the Nazi belief in the "superiority" of the Aryan race, for example?


I think that everyone would agree that there is nothing wrong with feeling proud of who you are. There is nothing wrong with diversity. G‑d created a magnificent world, a wondrous panorama of colors, forms and personalities. Today we recognize that this diversity is so essential to the nature of things that anyone who tries to struggle against it is fighting against the sustainability of life itself.

Read the Ohr haChayim (R' Chayim Atar, Morocco/Israel, 1696–1743) on Genesis and you will be delighted by his comments on this diversity. Other classic commentaries describe how the world contains every sort of opposite—just as a sphere is made of opposing poles—so that it will reflect the boundlessness of its Creator. Perek Shira, one of the most ancient midrashim, brings out something even more delightful: That each creature, as G‑d created it, believes that it is the most lovely and ultimate of all creatures on the planet. Not only the horse and the lion, but even the slimy, warted toad cannot imagine a creature more beautiful than itself that could sing a song more melodious than the song it croaks out each day. The same with the jackal, the vulture and even the pesty little mosquito—who believes that all creatures were created by a loving G‑d just to provide him with blood to drink.

As it is with the species, so it is with each person—for each person, the Maharal of Prague writes, is a species on his own. We raise each child to know that there is something special about him or her, something unique that no one else who ever was or ever will be will ever have. It doesn't take much persuasion—it is the nature of the human being to believe it intuitively, even before he is told. We encourage it, so that the child will grow and be able to take on the world. To take that away from the child is to destroy the person inside; to encourage it is to give life, courage and strength.

And so too, with every social entity by which we human beings arrange ourselves: Ethnocentricity is not something to be fought and crushed. Humankind does not require homogenization. To do so is to fight and crush the inherent nature of human beings. If a people are not proud of themselves as a people, believing that they have something that no other people can provide, then they have no hope to survive as distinct cell of humanity. We will lose their art, their wisdom, their heritage—all that they have to contribute to the rest of us, by G‑d's design.

Do you really believe that humanity should melt into a homogeneous mush? Such was the ideal of America at the turn of the 20th century. I grew up in Canada, with Lester Pearson's and Pierre Eliot Trudeau's ideal of a colorful patchwork. Mush, in my mind is rather pale and monotonous fare, the antithesis of life.

When is pride dangerous? When it is a sickly pride. When it is pride in the wrong things. When it leaves no room for others. When it blinds its bearer from seeing his faults. And when—and I believe this to be the core of the matter—when one is so proud that he cannot recognize anything greater than himself.

The German nation after the First World War was sickly in this way. And not without reason. An entire generation was missing. The youth were angered at the failure of their fathers, that they had stolen German pride and left them with an inheritance of shame. It was a culture of rejectionism, where the old had to be thrown out simply because it was old and anything shocking and radical was embraced just for the sake of being shocking and radical. Atonal un-music, Dada non-art, rampant pornography and such violence on the streets that had not been seen in German lands for hundreds of years were all symptoms of a society suffering a serious systemic pathology. From this it is not difficult to see a lethal sort of pride arising, a pride that was not only out to destroy the world but semi-consciously to annihilate itself as well, as the phoenix diving into its pyre.

When I look at the pride of the Jewish People, I see none of this. In what do we pride ourselves? Look to the Talmud again: "What are the three traits of this nation? They have compassion, they have a conscience and they enjoy acts of kindness." Jews pride themselves in their intellectual powers, as well. Not an unreasonable pride, given the track record.

Yes, we are not without blemish. The Jews of Europe bore scars from the ugly anti-Semitism of those lands. It's hard to be in love with those that hate you and murder you. There was spite born from that experience—but that only makes it yet more amazing that kindness and compassion nonetheless survived in the Jewish heart.

We have a long history of self-examination and criticism, from the Torah, the prophets, the Talmudic sages and all the way to this day. We have laughed at ourselves, cried about ourselves and chastised ourselves continually throughout our long and painful history. We blame ourselves for being stubborn and for giving in too easily, for being too haughty and for lacking pride. Too often, the self-blaming gets out of hand—so we blame ourselves for that, as well.

Do we leave room for others? I know of no other tradition that openly states, "the righteous of the nations have a share in the World To Come." No need to become one of us. Sure, there are some basic rules, but they are rules that leave much leeway—and mostly rules basic to the stability of a healthy society. Keep those rules, we don't care who you are—you're in.

We not only leave room, we are open to learn from others when it does not conflict with our root beliefs, as Maimonides writes in his code of law, "Take the truth from whence it comes." The great "pillar of Jewish law" cites Aristotle, Galen and many of the Arabic philosophers with deep respect. To quote the Talmud once again, "If they will tell you there is Torah among the nations, do not believe them. But if they will tell you there is wisdom among the nations, believe them."

As I stated, the core of the matter is to recognize that there is something greater than yourself. Without that, pride becomes arrogance, a sickness we are told to shun to the furthest extreme. In fact, without Torah, our sages taught, the Jew is "the most brazen and shameless of the nations." Even with Torah, a person's free choice is never taken away. There are those who use Torah as a hammer to build their throne of misled pride, for all to bow down to their scholarship and erudition. Even the Torah can be abused.

But when a Jew allows the Torah to guide him (rather than he guiding the Torah) when he accepts that he is here not for his own pleasure or pride or fame, but with a purpose, a mission given him by the Creator of All Things—then that Jew is able to balance both pride and nothingness in a single scale. As you wrote yourself, by recognizing that he is a Jew, he sees himself that much more a member of humanity. For what is his mission? To conquer? To dominate? No, it is to enlighten, to bear the torch lit by Abraham our father almost 4,000 years ago, until the entire world is afire with the luminance of that wisdom, until "all the world will work together as though they had one shoulder" in peace and in brotherhood.

Should I be ashamed that I want my daughter to marry a Jew and only a Jew? Am I a Nazi for my pride and my conviction? Should I be condemned for wanting to keep that flame of Abraham alive?

On the contrary, I believe it is those who demand that we assimilate, who cannot bear that there be a people who dare stand out from the background, who dare to preserve their heritage and their mission despite every attempt to crush and beat them to the ground—they are the true bigots. They are the ones who are out to destroy the beauty G‑d made in His creation, to destroy the very essence of life.

We are proud to be Jews and we are proud to be proud. We don't wish to be anything else and we don't wish our grandchildren to be anything else. To us, there is nothing more magnificent than to be a Jew and nothing more disastrous than to lose one. Because every Jew is a precious flame, a burning bush that will not be consumed, an eternal torch that no one has the right to extinguish—not even that Jew himself.

Rabbi Tzvi Freeman, a senior editor at, also heads our Ask The Rabbi team. He is the author of Bringing Heaven Down to Earth. To subscribe to regular updates of Rabbi Freeman's writing, visit Freeman Files subscription. FaceBook @RabbiTzviFreeman Periscope @Tzvi_Freeman .
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Discussion (374)
October 27, 2016
For Noah and Howie
My earlier entries between June 2009 and Nov. 2010 address the issues you are raising.

Steve Gold
Tucker, GA
September 29, 2016
To Steve
Not at all. The reason being is that if one desires they can join the Jewish people through conversion.

Here's an example: a Doctor is not superior to everyone else because they have accepted the training, developed the skills and taken an oath to preserve life that others have not.

However, though all people should uphold and preserve life, Doctors have certain rights of treatment as well as increased responsibilities that non-Doctors do not.
September 27, 2016
Jews and Racisim
It is racists for feeling and acting negatively about how positively Jews interact with the world . Unfortunately , other cultures, and religions have resented Jewishness through out the ages! The fact that this blog has gone on so long supports that! In sports, in Higher Education , it is the standard of behavior to say we are the better team, or University. Why because a culture, religion says the same thing it is labeled as racists? The sports team that wins does not say their opponents are evil, i.e. Wrong , ! Feeling, believing a path in life is a better way for an individual does not imply others are in anyway lesser ! I don't want to believe it, but history tells me it is not Jews who are prejudicial, and this blog reaffirms the discoumfort so many have for its practice . Jewish thought is based on the Golden Rule! Those that do not follow , are by definition evil, such as Groups that slaughter others in the name of religion! Others are not evil and are not viewed as such.
September 26, 2016
Response to Noah
"Practicing higher standards of kindness and holiness" certainly sounds like a claim to superiority. How is it not?
Steve Gold
Tucker, GA
September 20, 2016
Let a white guy say those exact words
Is it ok for others to say they are special? Not usually. Some argue that the recently oppressed, such as the blacks can. Depends on who you ask. A matter of opinion. Personally, I would say every culture has something to be proud of and has something that they do better than others, which contributes to the whole of creation and benefits everyone.
Your Moms
August 7, 2016
Define "Special"
I think the answer to the question lies in how one defines the word special.

If by it one means that the Jewish people have a "special role" to play in the world, for example being a light unto the nations through practicing higher standards of kindness and holiness through observance of our Torah than that is most assuredly true and the Jewish people should be proud of this heritage and responsibility.

On the other hand, if by special one means "better", "superior" or "more valuable" especially on a spiritual level, than this would be a form of racism and is of course wrong.

This clarification is important because claims of superiority so often allow one group to justify and victimize another. Or at the very least foster hatred between them.
Unfortunately there are those that hold to the second definition amongst our people.
August 4, 2016
Jewish scripture says "The righteous of all nations have a portion of Olam HaBa."
That includes all gentiles.
Some authorities say that all decent people are included in the phrase, "the righteous". Some require that in order to be considered "righteous" they must obey the Seven Laws of Noah.

If you want to be "on the safe side" you can learn about the Seven Laws of Noah. Try googling that title and see what you can learn. I am a Jew and so I cannot qualify to observe the Seven Laws. I have to keep the entire Torah (except the sacrificial laws, which can only be kept when there is a Temple on the ancient site in Jerusalem where now stands a mosque.) So I need to keep Shabbat and Kashrut and so on. But if you are not a Jew, you may want to investigate. Start by googling "Seven laws of Noah" or "Noachides" or something like that. See if you want to get into it.

Totally up to you.
August 4, 2016
There are two afterlife experiences. One is theWorld to Come; the other is Paradise.
It is not cut and dry. Some writers use these words differently than I am about to describe. But most writers use them this way.

When someone dies, s/he usually is not perfect enough to go directly to Gan Eden (literally Garden of Eden, or Paradise), Most people need a few seconds, or even as much as 12 months, in Gehinnom (purgatory), being purified. The purification consists of realizing all their mistakes and "burning" with shame. Then the person's shame leaves and they find themselves in Gan Eden (Paradise) with GD (the Deity, Whose title is too sacred to expose in writing except in Bibles and prayerbooks).
After the Messiah comes and establishes a New Heaven and a New Earth--an earth which is so pure that Gd can live in it. That New place is Olam HaBa. The bodies of all those in Paradise are resurrected in the flesh and rejoined to their souls. They then live forever in Olam HaBa (the World to Come) in great joy, with Gd. There is NO eternal torment.
August 4, 2016
Is it believe Jews are special
Anonymous, The world to come, to my best understanding, is what happens at the end of days( not a Jewish term) and religious compliant Jews, and rightious Gentiles meet in ,( again not quite Jewish) heaven to be with G-d! The alternative is just stop being anywhere forever! So Jews believe non Jews have an easier time , like everything else in life, getting to be with G-d at some distant time, somewhere! Must will go thru a ( schooling purging , cleansing in ( not Jews term,purgatory like space time / place )
August 4, 2016
What is this world to come you speak of.