The Torah1 forbids the “destruction” of specific parts of the beard. The Talmud2 interprets “destruction” as shaving with a razor.3 This prohibition also includes shaving with any implement which completely removes all the facial hair, but does not include trimming, or shaving with a scissors or other tool which does not provide the smooth shave provided by a razor.4
There are halachic authorities (including the Tzemach Tzedek, third Chabad rebbe) who opine that cutting any part of the beard, even without a razor-like implement, falls under the prohibition of cross-dressing.5 This opinion is especially followed by Chabad chassidim.
Maimonides teaches that the reason the Torah forbade the destruction of the beard is because shaving was a practice of ancient idol-worshippers.
In addition, Kabbalah attaches great importance to the beard, teaching that the “thirteen locks” of the beard are representative of G‑d’s thirteen supernal Attributes of Mercy. Growing a beard makes one a beneficiary of the bounty which originates from G‑d’s compassion.
Traditionally, Jews throughout the ages wore beards in order to not even come close to destroying the forbidden parts of their beards. This was also true in Eastern Europe, where the vast majority of Jews grew full beards until the mid-nineteenth century.
As the winds of “enlightenment” spread to Eastern Europe, many people felt that wearing a beard labeled them as backwards and old-fashioned. Many Torah leaders, including the Chafetz Chaim, protested this change. Chassidim were in general less swayed by the modernization taking place around them, as is evident in their dress. Therefore, they—for the most part—did not feel compelled to shave their beards. In addition, the Kabbalistic reason mentioned above made the practice of growing a beard much more precious to them.
See also: The Beard
I hope that I’ve been helpful today.
Yours truly,
Rabbi Menachem Posner
| FOOTNOTES | |
| 1. | |
| 2. |
Makkot 20a. |
| 3. |
This prohibition does not apply to females who have facial hair. |
| 4. |
If you do intend on shaving, speak to your rabbi to determine which shavers are halachically permitted to use. |
| 5. | |
Switzerland
Ottawa, Ontario , Canada
Mtl, Ca
Why do you find this unintelligent? As far as the term "cogent" is concerned, I cannot think of a more "cogent" explanation for the commandment outside of the axiom that G-d said not to do so. Logical positivism is dead.
That being the case. Not everything under the sun can be examined under scientific or rational means.
And to lead you down a path of reductio ad absurdum: intelligence can not be revealed by attacking an ancient tradition---and why can it not be revealed in a beard? Really, what argument do you have against it as being spiritual beneficial to the individual Jew, who finds--at the very least-- a connection to his ancestors and tradition, which are not material mental processes but a historical reaching into the past that is non-material, or, as you so deride, "spiritual."
Peace and blessings to you.
marrietta , GA
Long Beach
I'm surprised they posted your comment for I've been censored for less than your shallow display of wittiness.
Grow that beard and show everybody the dubious intelligence on your chin for this is what you would like everybody to think about you right? Intelligence cannot be revealed by a beard nor assumed to be spiritually beneficial on account of long standing tradition.
A humble follower
miami
Denver, CO